New Books In German Studies

In Strangers in Berlin: Modern Jewish Literature between East and West, 1919-1933 (University of Michigan Press, 2016), Rachel Seelig, Visiting Scholar in the Department of Germanic Languages and Literatures at the University of Toronto, works against the prevailing tendency to view German and East European Jewish cultures as separate fields of study. Looking at four writers, Seelig presents Jewish literature in the Weimar Republic as the product of a dynamic encounter between East and West. This is a very interesting and groundbreaking work of scholarship. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

The new German Democratic Republic, known as East Germany, faced many challenges when it was founded in 1949. Not least of which was convincing its citizens that they should be loyal to the new state and mobilizing the population towards its ideological goals. In The People’s Own Landscape: Nature, Tourism and Dictatorship in East Germany (University of Michigan Press, 2014), Scott Moranda explores how the Socialist Unity Party (SED) attempted to use tourism and landscape planning to reshape East Germans’ definition of their homeland. He also demonstrates the messy boundaries between state and society, in which East Germans refused to change patterns of pre-World War II nature activities such as hiking and camping; conservationists and the regime found common ground on concepts of landscape management; and environmentalism resulted in a fundamental break between society and the state. The People’s Landscape contributes to our understanding of East Germany’s environmental history as wel

Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food’s production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country’s history condenses so many modern forms of state (imperial, fascist, sociali

Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the

The idea that there is some unholy connection between Nazism and occultism has a lengthy history. It long predates 1933, when the National Socialist party took power in Germany. But what’s behind that idea? Some top-ranking members of the party were deeply engaged with the occult, perhaps most notably Rudolf Hess and Heinrich Himmler. Was Nazi occultism just a predilection of a handful of Nazi elites, some weird novelty? No, in short, is the answer Professor Eric Kurlander gives in this astonishing history of occult ideas and their influence on National Socialism from its origins to the end of the Third Reich. The party drew upon border science, alternative religious traditions, mythologies, the paranormal, and all manner of esoteric ideas in ways that, Professor Kurlander argues, no other mass political party has ever done. What Kurlander calls a supernatural imaginary was in fact central to the entire project of National Socialism. Hitler’s Monsters: A Supernatural History of the Third Reich (Ya

In Gershom Scholem: An Intellectual Biography (University of Chicago Press, 2017) , Amir Engel, a lecturer in the German Department at the Hebrew University in Jerusalem, positions Gershom Scholem’s work and life within early twentieth-century Germany, Palestine and later the state of Israel. This book is an accessible and illuminating account of Gershom Scholem’s thought. It will become a very important reference for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Berlin for Jews: A Twenty-First Century Companion (University of Chicago Press, 2016), Leonard Barkan, the class of 1943 University Professor at Princeton, examines the complex histories of Jewish life in Berlin. He offers a nuanced and idiosyncratic account of Jewish lives, places and legacies in this city. This book is a highly readable contribution which will accompany Jews on their trips to Berlin for many years to come. Barkan brings to light little known figures, places and stories in a very personal journey. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

Tania Munz‘s new book is a dual biography: both of Austrian-born experimental physiologist Karl von Frisch, and of the honeybees he worked with as experimental, communicating creatures. The Dancing Bees: Karl von Frisch and the Discovery of the Honeybee Language (University of Chicago Press, 2016) alternates between chapters that take us into the work and life of a fascinating scientist amid the Nazi rise to power, and bee vignettes that chart the transformations of bees in the popular and scientific imagination over the nineteenth and twentieth centuries. Readers follow von Frisch from his early intimate connection with a small Brazilian parakeet that lived with the family while von Frisch was a boy, to his work on the sensory powers of fish and bees, to his work on bee communication and beyond. Munz introduces us not just to von Frisch’s texts, lectures, and experiments, but also to his work making films and his struggles to live and work under Nazi power. Munz’s book is both compellingly

James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South. Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The ra

Trying to figure out what Hitler “really” thought about anything is difficult because he was–among many other things–a clever, opportunistic politician and a very prolix one at that. Over the course of his 20+ career he gave thousands of speeches, wrote two long books “explaining” (if that’s the right word) his beliefs, and offered endless monologues to his acolytes on every imaginable topic. He was always adjusting his message to his audience, the result–taken together–being a mass of contradictions. Hitler was, well, a professional dissembler. Hitler’s inconstancy is never more evident than in his talk about religion. Depending on which Hitler you pay attention to, you can find him sounding like a Christian or a Pagan, a Believer or an Atheist, a supporter of established religion and someone who wanted to obliterate it. What he said on religious topics always depended on whom he was talking to and, more generally, when he was talking. As Richard We

Norman Ohler’s Blitzed: Drugs in the Third Reich (Houghton Mifflin Harcourt, 2017) explores the drug culture of Nazi Germany. Far from being a nation of physical and mental purity portrayed by Goebbels’s propaganda machine, Ohler shows Germany was a hub of drug production and abuse during the 1920s. Manufacturers like Merck and Bayer openly marketed their wares to the public, building the basis of so-called big pharma on intoxicants. Produced by Temmler, the Nazi elite embraced methamphetamine as a wonder drug, free of the connotations of disease and degeneracy associated with the drug culture of the Weimar years. Stimulants became a valuable tool in Germany’s wartime arsenal. The German military acknowledged the value of amphetamines and distributed Pervitin en masse. Ohler argues amphetamines powered the Wehrmacht’s armored Blitzkrieg of 1939-1941, defeating the Allies in France and elsewhere. These gains were short-lived, however. Nazi Germany’s Faustian bargain with drugs eva

“There were black Germans?” My students are always surprised to learn that there were and are a community of African immigrants and Afro-Germans that dates back to the nineteenth century (and sometimes earlier), and that this community has at times had an influence on German culture, society, and racial thinking that belied its small size. Germany’s role in colonizing Africa has received increased attention lately, with an exhibit on German colonialism appearing at the Deutsches Historisches Museum in October and recent headway on a deal for Germany to pay reparations to the descendants of Herero and Nama genocide victims in Namibia. In Black Germany: The Making and Unmaking of a Disapora Community, 1884-1960 (Cambridge University Press, 2015), Eve Rosenhaft and Robbie Aitken supply a part of the colonial story that gets even less attention than that of Germans in Africa: what about Africans in Germany? Focusing primarily on a community of West-African-born black Germans and their families,

Stephen Brockmann’s The Writers’ State: Constructing East German Literature, 1945-1959 (Camden House, 2015) introduces readers to a specific atmosphere–political, cultural, and historical–that accompanied the emergence of East German literature from 1945-1959. Covering almost fifteen years, the research presents insightful observations of the literary process that happened to be intricately connected with the political turbulence. As Stephen Brockmann puts it, literature in East Germany was never about “just” literature: “It was always also about collective identity and the path toward a better future–however imaginary and illusive that future may be (7).” In the post-war Germany that happened to go through a division process, literature, culture affairs in general, appeared to be involved in the state making and identity construction. In the GDR in particular, literature was employed as a tool to re-direct national identity and memory. In this process, po

Benjamin Martin’s The Nazi-Fascist New Order for European Culture (Harvard University Press, 2016) examines the attempt by Nazi Germany and Fascist Italy to forge a European cultural empire out of their military conquests during World War II. Martin shows that the idea of Europe as a discrete political and cultural entity did not come from the postwar period (much less the European Union of the 1990s), but owes much to the cultural discourses of the 1930s. Germany in particular pushed for a kind of authentic “volkisch” cultural nationalism with a basis in folk traditions of central and eastern Europe. Germany’s initiatives in music, film, and literature appealed to the cultural sensibilities of Europe’s conservative cultural elite, offering a third way between American commercialism (epitomized by jazz and Hollywood films) and Soviet Bolshevism. With the Fall of France in 1940, the Nazi-fascist new order aimed to replace Anglo-French Civilization the universalist basis of Europea

During the Second World War millions of Britons tuned in nightly to hear the broadcasts of Lord Haw-Haw coming from Nazi Germany. Though the label was broadly applied to a number of English-speaking broadcasters, it was most famously associated with William Joyce. In Searching for Lord Haw-Haw: The Political Lives of William Joyce (Routledge, 2016), Colin Holmes provides a study of Joyce’s life that unravels many of the mysteries and misconceptions surrounding it. He chronicles Joyce’s early years in Ireland, where his work as an informer and his family’s association with the British during the War of Independence led to his relocation to London after the Irish won their independence. There he quickly found a home in the embryonic Fascist movement, in which became a leading figure. His clashes with Oswald Mosley in the mid-1930s brought about Joyce’s purge from the British Union of Fascists in 1937 and the formation of his own National Socialist League. Yet it was Joyce’s relocat

In this lively memoir, We’re In America Now: A Survivor’s Stories (Holy Cow! Press, 2016), Fred Amram offers a series of stories documenting his childhood in 1930s Germany through his coming-of-age in New York City, after his family’s successful immigration to the United States in 1939. With clarity and a touch of humor, Amram provides well-crafted portraits of family members and a vivid sense of what it meant to be a child in Nazi Germany and a refugee in World War II America and beyond.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr. Carsten Schapkow looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model. From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language

When I first read Foucault’s Discipline and Punish as an undergrad, I remember wondering, “What does this look like, though? How might the disciplining of the body play out in different places?” Greg Eghigian, author of The Corrigible and the Incorrigible: Science, Medicine, and the Convict in Twentieth-Century Germany (University of Michigan Press, 2015) and Associate Professor of History at Pennsylvania State University, answers that question and more about the evolution of incarceration in modern Germany. Eghigian’s background is in both German history and the history of science, and his expertise in the latter shines through as he explores discourses of criminality among professionals in the fields of psychology, psychiatry, sociology, criminology, and medicine. He has done extensive previous work on the understanding and treatment of madness in modern Europe, and shows that many of the same concerns that motivated physicians, psychoanalysts, and reformers in the emerging field of

I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss. Thanks to Lauren Faulkner Rossi’s new book Wehrmacht Priests: Catholicism and the Nazi War of Annihilation (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically en

For all of his importance as a medieval ruler, there are surprisingly few biographies in English of the German emperor Frederick Barbarossa (c. 1122-1190). John Freed fills this gap with his new book, Frederick Barbarossa: The Prince and the Myth (Yale University Press, 2016), which offers readers both an account of Frederick’s life and his posthumous image as a German ruler. Freed begins by describing the historical background of 12th century Germany, setting Frederick’s succession to the throne within the context of medieval dynastic politics. From there he recounts Frederick’s campaigns against both the papacy and the Italian communes, his subsequent efforts to strengthen his rule in Germany, and his death in the Near East while participating in the Third Crusade. Though an undercurrent of frustrated ambition ran throughout many of his efforts, Frederick nonetheless became a symbol of a united Germany by the 19th century and, in the process, achieved a stature as a sovereign that belied t