New Books In Biblical Studies

How would Israelites have understood their nation’s covenant relationship with Yahweh? Dr. Robert Miller II offers a study of the Old Testament language of covenant within its ancient context, especially in light of Assyrian ideology. His study reveals that ‘covenant’ really meant ‘grace.’ Tune in as we talk with Robert Miller about this important theological concept Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (Gorgias Press, 2012). Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012), and The Dragon, the Mountain, and the Nations (2018). Robert teaches co

People have long been captivated by stories of dragons. Myths related to dragon slaying can be found across many civilizations around the world, even among the most ancient cultures including ancient Israel. In his book The Dragon, the Mountain, and the Nations, Robert Miller chronicles the trajectories and transformations of this myth, and brings out the major role of dragon slaying in both the Hebrew Bible and the New Testament. Join us as we talk with Robert Miller about an age-old, fascinating topic: dragons! Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His other books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), and Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012). Robert teaches c

Mira Balberg‘s Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (University of California Press, 2017) delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Balberg traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, reinventing them as a site through which to negotiate intellectual, cultural, and religious trends and practices in their surrounding world. Rather than viewing the rabbinic project as an attempt to generate a non-sacrificial version of Judaism, she argues that the rabbis developed a new sacrificial Jewish tradition altogether, consisting of not merely substitutes to sacrifice but elaborate practical manuals that redefined the processes themselves, radically transforming the meanings of sacrifice, its efficacy, and its value. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville,

The use and function of the Old Testament in the book of Hebrews has been a neglected area of study. Jared Compton’s new book Psalm 110 and the Logic of Hebrews (T and T Clark, 2018) addresses this scholarly gap, and concludes that the theological argument of Hebrews turns in large part on successive inferences drawn from Psalm 110. Join us as we talk with Jared Compton about the foundational role of Psalm 110 in the message of Hebrews. Jared Compton earned his Ph.D. from Trinity Evangelical Divinity School in Deerfield, IL. He has served as a New Testament professor at Detroit Baptist Theological Seminary, and is now a pastor at CrossWay Community Church in Bristol, Wisconsin. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached

Matthew’s gospel employs more than half of its Old Testament citations within the gospel’s prologue (Matt. 1-4). Although these texts lead Matthew’s story, many scholars have long assumed that the scriptural citations have nothing to do with their original OT context. Was Matthew a bumbling hermeneutist? Not so, says Nicholas Piotrowski. In his book, Matthew’s New David at the End of Exile (Brill, 2016), Nicholas investigates Matthew’s OT quotations and finds that they provide reading and worldview orientation for the gospel’s audience. The seven prologue quotations all emerge from OT contexts concerned with David or the end of the exile, or both—a dual theme that provides an interpretative guide for the entire narrative of Matthew’s gospel. Nicholas G. Piotrowski, received his Ph.D. from Wheaton College in 2013. He is professor of biblical and theological studies at Crossroads Bible College and academic dean at Indianapolis Theological Seminary. Nicholas is co-

Suffering and death are two topics that are frequently referred to in the Epistle to the Hebrews, but have rarely been examined within scholarship on this New Testament book. Join us as we talk with Bryan Dyer about his own study of these themes, and then discover how he connects them to the social situation addressed in Hebrews. In his book, Suffering in the Face of Death: The Epistle to the Hebrews and Its Context of Situation (Bloomsbury, 2017), Bryan reveals how the author of Hebrews is responding to the reality of suffering in the lives of his audience. With this awareness, it becomes clear how the Epistle also responds to the audiences pain by creating models of endurance in suffering and death. These serve to motivate the author’s audience toward similar endurance within their own social context. Bryan R. Dyer earned his Ph.D. at McMaster Divinity College. He is Acquisitions Editor at Baker Press, USA, and Adjunct Professor at Calvin College in Grand Rapids, MI. In addition to his book Suffering

For those of us who pay close attention in Sunday school, a troubling dissimilarity may begin to appear between what we are told of God’s personality and what we learn of it from His actions. For example, we are told that God is merciful, just, compassionate, and the very definition of love and forgiveness. However, the Bible lays out God’s primary qualities very differently: he is jealous, petty, unforgiving, bloodthirsty, vindictive, and worse! Originally conceived as a joint presentation between influential thinker and bestselling author Richard Dawkins and former evangelical preacher Dan Barker, the book we will be talking about today, God: The Most Unpleasant Character in All Fiction (Sterling, 2016) provides an investigation into this rather serious discrepancy. Barker combs through both the Old and New Testament (as well as thirteen different Bible editions), presenting powerful evidence for why the Scripture shouldn’t govern our everyday lives. Dan Barker is a former evangelical mini

When teaching the first half of world history, I always do a little section on Augustine. My focus is on how he was an important theologian who shaped Christian understandings of war and even influenced Dr. Martin Luther King Jr., as seen in his Letter from Birmingham Jail. The fact though is that I could have an entire course on Augustine, such was the breadth and depth of his thought. James K. Lee, in his new book Augustine and the Mystery of the Church (Fortress Press, 2017), explores one aspect of Augustine’s thought—his ecclesiology. In this carefully written and researched book, James shows how Augustine’s understanding of the church was Christ-centered, and as such, it was not simply an invisible communion of believers isolated from each other, but has a visible, communal aspect and is active in this world. This book is therefore highly suited to anyone interested in Augustine’s thought and ecclesiology, and would work well in a graduate seminar.Learn more about your ad choices.

Material success and prosperity are the aspirational goal for many Americans. The myth of meritocracy embedded in this national ethos has made this dream a civil religion. In Profane Parables: Film and the American Dream (Baylor University Press, 2016), Matthew S. Rindge, Associate Professor of Religious Studies at Gonzaga University, explores critiques of this vision of contemporary America in popular cinema. Through a close investigation of the films Fight Club (1999), American Beauty (1999), and About Schmidt (2002) Rindge dissects constructions of the relationship between national success and the accompanying denial of death. Myth has long been a central motif in the study of religion so he frames film as parables that dismantle orthodox myths. Putting these films in conversation with biblical texts Rindge demonstrates how cinema can be situated as both myth-maker and myth deconstruction. In our conversation we discussed the prosperity gospel of American nationalism, creating a meaningful life, the denial

Normally, we feature books, but this time we’re highlighting an independent press making waves in academic works on the ancient Near East, Syriac, Islam, Jewish studies, and more: Gorgias Press. Based in New Jersey, the press has grown since its inception in 2001 to include the publication of journals, open-source projects, and countless monograph and handbook series. We talk to the founder, George Kiraz, also director of the Beth Mardutho (The Syriac Institute) about how the press came about, what goes into running such a press, the press’ philosophies, and future plans. George Kiraz himself is a tremendous scholar of Syriac and a pioneer in digital humanities, among whose many publications include The Syriac Dot and many linguistic texts.     NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Afric

In a career spanning several decades, James L. Kugel has illuminated the Hebrew Bible from the perspectives of both a biblical scholar of enormous skill and eloquence and as an engaged and imaginative reader. In The Great Shift: Encountering God in Biblical Times (Houghton Mifflin Harcourt, 2017), Kugel, Starr Professor Emeritus of Hebrew Literature at Harvard University, consults not only biblical scholarship but neuroscience and anthropology to examine the relationship between conceptions of self and conceptions of God. The way these conceptions shift over time, and the way biblical text itself reflects on these changes, shed new light on changing notions of self and God, and the relationship between these changes. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.  Learn more about your ad choices

Messiah ben Joseph, the slain Galilean messiah, is the most enigmatic figure in Rabbinic Judaism. David C. Mitchell‘s Messiah ben Joseph (Campbell Publications, 2016) proposes that this messiah is not a rabbinic invention at all, however, and convincingly details Messiah ben Joseph’s emergence as early as the Pentateuch. Join us as we talk with Mitchell about his fascinating book. David C. Mitchell is a biblical scholar, musicologist, and Hebraist. He is Precentor and Director of Music at Holy Trinity Pro-Cathedral, Brussels. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.  Learn more about your ad choices. Visit megaphone.fm/adchoices

I own many Bibles, but curiously, I didn’t purchase any of them. They were all given to me, almost all by Protestant Christians. And, considering the history of Protestant Christianity, that impulse to freely offer “God’s word” makes a lot of sense. John Fea takes up the institutionalized giving of Bibles in a primarily American context in his new book, The Bible Cause: A History of the American Bible Society (Oxford University Press, 2016). Through a meticulously researched and carefully constructed chronological narrative of the American Bible Society, Fea expertly touches upon themes of foreign relations, gender, race, technology, and the changing American religious landscape from just after the Revolution to today. This fascinating work would therefore be of interest to general readers and to experts in the field, and is particularly noteworthy as it explores Christianity outside of traditional denominational lines.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Denying Her Voice: The Figure of Miriam in Ancient Jewish Literature (Vandenhock and Ruprecht, 2016) Hanna Tervanotko first analyzes the treatment and development of Miriam as a literary character in ancient Jewish texts, taking into account all the references to this figure preserved in ancient Jewish literature from the exilic period to the early second century C.E.: Exodus 15:20-21; Deuteronomy 24:8-9; Numbers 12:1-15; 20:1; 26:59; 1 Chronicles 5:29; Micah 6:4, the Septuagint, the Dead Sea Scrolls (4Q365 6 II, 1-7; 4Q377 2 I, 9; 4Q543 1 I, 6 = 4Q545 1 I, 5; 4Q546 12, 4; 4Q547 4 I, 10; 4Q549 2, 8), Jubilees 47:4; Ezekiel the Tragedian 18; Demetrius Chronographer frag. 3; texts by Philo of Alexandria: De vita contemplativa 87; Legum allegoriae 1.76; 2.66-67; 3.103; De agricultura 80-81; Liber antiquitatum biblicarum 9:10; 20:8, and finally texts by Josephus: Antiquitates judaicae 2.221; 3.54; 3.105; 4.78. These texts demonstrate that the picture of Miriam preserved in the ancient Jewish texts is richer th

No book was more accessible or familiar to the American founders than the Bible, and no book was more frequently alluded to or quoted from in the political discourse of the age. How and for what purposes did the founding generation use the Bible? How did the Bible influence their political culture? Shedding new light on some of the most familiar rhetoric of the founding era, Daniel Dreisbach analyzes the founders’ diverse use of scripture, ranging from the literary to the theological. He shows that they looked to the Bible for insights on human nature, civic virtue, political authority, and the rights and duties of citizens, as well as for political and legal models to emulate. They quoted Scripture to authorize civil resistance, to invoke divine blessings for righteous nations, and to provide the language of liberty that would be appropriated by patriotic Americans. Reading the Bible with the Founding Fathers (Oxford University Press, 2016) broaches the perennial question of whether the American foundi

Were the sacrifices of the Old Testament effectual? The book of Hebrews offers a critique of the Levitical cult and the sacrifices of the old covenant, even while explaining Christ’s new covenant sacrifice by comparison to them. Yet, if the Levitical sacrifices were ineffectual, then why use them as a paradigm for the work of Christ? Here to tackle that question is Benjamin J. Ribbens in his recent work, Levitical Sacrifice and Heavenly Cult in Hebrews (De Gruyter, 2016). Dr. Benjamin J. Ribbens is Assistant Professor of Theology at Trinity Christian College in Palos Heights, IL. He earned MDiv and ThM degrees from Calvin Theological Seminary in Grand Rapids, MI, and received his PhD at Wheaton College Graduate School in Wheaton, IL in 2013. In addition to his monograph on Hebrews, he has articles published in Westminster Theological Journal, Catholic Biblical Quarterly, and Journal of Theological Interpretation. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Se

Mainstream readings of Numbers have tended to see the book as a haphazard junkyard of material that connects Genesis—Leviticus with Deuteronomy and Joshua, composed at a late stage in the history of ancient Israel. By contrast, Pekka Pitkanen reads Numbers as part of a wider work of Genesis—Joshua, a carefully crafted programmatic settler colonial document for a new society in Canaanite highlands in the late second millennium BCE—a document that seeks to replace pre-existing indigenous societies. On this show, we speak with Pekka Pitkanen about his new approach to Numbers in his recent book, A Commentary on Numbers: Narrative, Ritual and Colonialism (Routledge, 2017). Dr Pekka Pitkanen is a senior lecturer in the School of Liberal and Performing Arts at the University of Gloucestershire, UK. He also has an MDiv in theology from Chongshin University, Seoul, Korea, and a PhD on Old Testament studies from University of Gloucestershire. He is the author of Central Sanctuary and Centralization of

Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received the Whiting Creative Nonfiction Grant for her work on Augustine’s Confessions. Ruden made use of her experience in publishing several book-length translations of pagan literature to write Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time (Pantheon, 2010). Her translation of Aeschylus’ Oresteia is part of The Greek Plays, a Modern Library collection (2016). She has begun a new translation of the Gospels for The Modern Library, taking into account linguis

Psalms 120-134, designated the “Songs of Ascents,” form their own distinct collection within the Psalter. Who wrote these psalms and for what occasion? David Mitchell, a biblical scholar, musicologist, and Hebraist, is here to answer these questions. His book, The Songs of Ascents: Psalms 120 to 134 in the Worship of Jerusalem’s Temples (Campbell Publications, 2015), aims to reconstruct the ritual and liturgical context in which the Songs of Ascents were first sung, providing not only a commentary for each of the psalms but also sheet music, attempting to recapture the original music through the Masoretic cantillation. David C. Mitchell is Director of Music for Holy Trinity Pro-Cathedral in Brussels. His publications include The Message of the Psalter (1997), The Songs of Ascents (2015), Messiah ben Joseph (2016), along with various papers and musical works. You can visit his website at: www.brightmorningstar.org. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyteri

On this program, we talk to Sarah Ruden about her new book, The Face of Water: A Translator on Beauty and Meaning in the Bible (Pantheon, 2017). Novelist J. M. Coetzee praised the book, saying, “If you seriously want to know what the Bible says but don’t have the time or the courage to master Biblical Hebrew or Koine Greek, then Sarah Ruden is the best guide you are likely to find: friendly, informal, yet with a scholarly grasp of just how unrealizable perfect translation is.” Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received