Latter-day Saint Perspectives

Horrified by the Holocaust and fearful that the New Testament, as it has been traditionally understood, may have contributed to this tragedy, Christian scholars and ministers of all stripes have, in recent decades, proposed several, “extra-textual” ways of altering that understanding. Eugene Fisher, for instance, the former director of ecumenical affairs for the U.S. Conference of Catholic Bishops, warns against reading the passion accounts, which seem to portray all Jews as guilty of Jesus’s death, from the pulpit without “adequate catechesis and preparation.” He also recommends that passages that reinforce this charge, such as the Parable of the Marriage Feast in Matthew (22:1–15), should be avoided entirely. Marilyn Salmon, an episcopal priest and writer, similarly counsels caution when presenting certain incidents in the New Testament, especially in the Gospel of John. She encourages ministers to read from Bibles that substitute “our people,” “the crowd,” or “the public” for John’s spiritually blind “