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Sinopsis

Teaching pt1. Alan revisits the 4th immeasurable equanimity. The Pali canon emphasizes a sense of imperturbability or emotional balance. In this spirit, Alan reads a section from Dudjom Lingpa’s Sharp Vajra of Conscious Awareness Tantra. Hoping for and clinging to things regarded as good and fearing things regarded as bad will lead to misery and suffering. Whatever joys and sorrows arise, these are mere appearances which are not to be blocked. Just stop reifying—i.e., the feeling of joy or sorrow and its causes. The mind that reifies appearances is the root that needs to be blocked. Meditation. Equanimity with suffering in the past, present, and future. 1) Direct your attention to a situation in your own past which you found very difficult and led to suffering. Can you distinguish between the event that arose to meet you and your response to that event? If there is suffering, you identified an event as bad. Can you observe phenomena as phenomena and distinguish that from your designation? The bas