Keen On

“I don’t look to companies to be moral guides. I want them to be good companies. When you invest in the stock market, you want them to be growing fast and making profit. That’s it. There’s nothing more to it.” — Keith Teare If it’s Saturday, it must be our weekly tech show. Before we went live, That Was the Week publisher Keith Teare told me it wasn’t a big news week. He was wrong, of course (as he often is). The really BIG news this week, which Keith conveniently missed, is that Anthropic overtook OpenAI as the world’s most valuable AI startup. Dario Amodei’s AI startup raised $65 billion this week, putting its valuation at $900 billion, way ahead of OpenAI’s last round at $730 billion. Keith says, without any proof, that they’ve cooked their numbers. Which makes this week’s news even tastier. The more interesting story, for Keith at least, is Sam Altman’s latest pivot: that humans need stakes in the AI platforms whose wealth they help create. Rather than Patagonia-style moral corporations (which Keith says

“The thirteen colonies that became the United States were not even half of the British colonies that existed in the eighteenth century. We need to think about why some colonies rebelled and others did not.” — Sarah Pearsall Earlier today, the historian Dominic Erdozain came on the show to argue that American patriotism has the same exceptionalist Puritan roots as British imperialism. But not all historians of the American revolution would agree. Take, for example, Sarah Pearsall, author of Freedom Round the Globe, who turns 1776 inside out to present the American rebellion as a kind of world revolution. 1776 as 1917. American patriotism as an explosion of borderless humanity. Pearsall argues that 1776 was as globally significant in its revolutionary promise as 1789, 1848 or 1917. She reminds us that there were at least 26, possibly as many as 32 British colonies in existence in 1775 — in the Caribbean, in Canada, in East and West Florida. And the radical ideas that drove the Declaration of Independence — secu

“We must perpetrate the paradox that our American cultural tradition lies in the future.” — Randolph Bourne, via Dominic Erdozain Should Americans be proud of their country? The Anglo-American historian Dominic Erdozain thinks not. His new book, To Love a Country, argues that there’s a problem with American patriotism. Americans shouldn’t love their country, Erdozain says. It’s not a good place. His argument is that American patriotism has the same Puritan root as British imperialism. The idea of a chosen people, a city on the hill, a nation with a special mission is a kind of moral virus. He says it infected America in the great awakenings of the eighteenth and nineteenth centuries and has provided moral cover for slavery, military aggression abroad, and the denial of rights at home. So what America needs, he argues, is a new set of foundational myths laid out by progressives like Jane Addams, Frederick Douglass, William Lloyd Garrison and Martin Luther King Jr. This would establish a new kind of American pa

 “I deliver it with the credibility of having won a district that Trump carried by 13 points. Not only how to speak to these voters, but how to win them back.” — Joe Cunningham Yesterday’s guest was Alexandra Natapoff, co-editor of America Unfinished — a collection of essays by illustrious Harvard Law School professors grading the march toward justice in the United States over the last 250 years. America got about a C+ from this progressive clique. “Could do better” their report cards suggested. Today’s guest is a very different kind of Democrat. Joe Cunningham is a lawyer and personal injury attorney in Charleston, South Carolina, a one-term US representative, and the author of Life of the Party: How Democrats Lost America’s Trust and How They Can Win It Back. Cunningham got his law degree at Northern Kentucky University’s Salmon P. Chase College of Law. Harvard, he jokes, was his safety school. In contrast with Harvard Law professors, Cunningham’s credibility is hard to dress up. He was the first Democrat t

“As long as democracy is a collective endeavour of all the people who belong to it, in some sense it can never be finished — because we are constantly bequeathing to the next generation the opportunity and the freedom to have these conversations over and over again.” — Alexandra Natapoff It’s less than six weeks until America’s 250th birthday. The official America 250 store is selling T-shirts while Harvard Law School is doing something slightly less commercial. 62 HLS professors have written 1,000-word essays, assembled into a single volume to be published on July 4. Entitled America Unfinished: Two Hundred and Fifty Years of Law and Governance, it’s co-edited by Alexandra Natapoff, a Harvard Law professor who spent years as a federal public defender in Baltimore. The title, of course, is borrowed from the Gettysburg Address, where Lincoln charged the living with completing “the unfinished work” of those who died in the Civil War. So is America unfinished or is it just getting started? For Natapoff and other

“I took it for granted that we were trying to make the world a better place. But I think in retrospect that was naïve. What kind of change? For whom? We kind of forgot to specify what the purpose of all this disruption was.” — Eric Ries In 2011, Eric Ries published The Lean Startup, a book that reflected the optimistic zeitgeist about disruptive Silicon Valley companies. Fifteen years later, in Incorruptible: Why Good Companies Go Bad and How Great Companies Stay Great, Ries reflects today’s totally different zeitgeist about the value of companies inside and outside Silicon Valley. Back in 2011, everybody loved tech. Ries, creator of the Lean Startup method and founder of the Long-Term Stock Exchange, admits he was naïve in his positive view of disruptive corporations. In Incorruptible, Ries argues that corporate corruption is structural, rather than a problem of bad actors. As organisations grow (ie: become more disruptive), the systems that govern them — ownership, incentives, charters, accountability — qui

“There is a pretty powerful strain in America today in which men feel some need to be violent and domineering to sort of prove their masculinity. And there’s sort of less intense but still prevalent strains that infect many other types of men.” — Jasper Craven Today is Memorial Day — America’s annual celebration of its warriors and military ethic. But for Jasper Craven, author of God Forgives, Brothers Don’t: The Long March of Military Education and the Making of American Manhood, it should be a day of muted self-reflection rather than bellicose celebration. Especially in May 2026 with America involved in another ludicrous overseas war. Craven’s argument is that from George Washington onwards, America has fused military manliness with a self-destructive masculine identity. Thus young men are trained at top military academies like West Point to be unthinkingly domineering and violent. But for Craven, America — a continent surrounded by oceans to the east and west and by friendly neighbours to the north and sou

“We’ve learned how to tolerate acts of violence, acts of widespread death, disease — that other developed nations simply don’t tolerate. And that tolerance manifesting in myriad political failures — all of which go back to our refusal to maturely deal with mortality and issues of grief.” — David Masciotra Earlier this week, we talked to Ece Temelkuran about her book Nation of Strangers, a manifesto about strangers finding one another. But for the cultural critic David Masciotra, strangerdom is the problem rather than the solution. Contemporary America, he argues in his new essay A Country of Strangers, has become a place of death, despair and indifference. Masciotra takes his cue from Albert Camus’ 1942 novella The Stranger. Camus’ Meursault — the narrator of The Stranger — is a man completely detached from meaning. He attends his own mother’s funeral without feeling anything. He murders an Arab man on a beach without motive. He faces his execution with a shrug. Masciotra’s argument is that the United States

“If you write something you think is really fanciful today, tomorrow’s news headlines might be telling the exact same story. That’s the challenge of writing realism today — when everything feels so sci-fi and so dystopic.” — Fred Lunzer Boy meets girl meets AI therapist. That is the premise of Sike, the debut novel by Fred Lunzer. Adrian is a rap ghostwriter who has never met any of the rappers he writes for. After a relationship collapse, he signs up for Sike — a Facebook-style AI psychotherapy app that tracks your every move and emotion via smart glasses and guides you toward mental contentment. He meets Maquie, a venture capitalist and Sike refusnik. You can imagine the rest. Sike is a self-consciously “realist” love story set in a world where AI therapy is ubiquitous. Lunzer wanted to write AI fiction that is realistic rather than dystopian or utopian. He started it speculatively. By the time he’d finished, ChatGPT had launched and what he’d once fancifully imagined had become reality. It’s the futuristic

“Vaccine hesitancy in the U.S. should be understood as religious expression — not as the product of scientific misinformation. These debates have been proxies for existential concerns about justice and morality.” — Kira Ganga Kieffer Are anti-vaxxers simply bizarre anti-science crazies egged on by conspiracists like RFK Jr? For Kira Ganga Kieffer, author of Unvaccinated Under God, what she calls “vaccine hesitancy” in America is actually a more complicated and prescient affair. The prevailing narrative — that vaccine-hesitant people lack scientific facts or serve their own individual agendas — misunderstands what’s actually happening. Kieffer’s argument is that vaccine hesitancy is best understood as a kind of religiosity. Not in the narrow context of church doctrine, but in the broader sense of meaning-making, moral reasoning, and an intensely individualist relationship with the body that is deeply rooted in American evangelical and alternative-spiritual tradition. This hesitancy, Kieffer shows, is not new.

“The rules-based system just hasn’t worked. China’s system is so opaque that you can’t see the subsidies. And when you’ve got China not interested in new rules and the US not interested in a referee, you’ve got two of the world’s biggest actors who aren’t on board.” — Soumaya Keynes It would have been nice to get John Maynard Keynes on the show to get his critique of Trump’s trade war. But in the long run, we’re all dead — even old Maynard. So instead, we found his great-great-niece, Soumaya Keynes — Financial Times columnist and co-author of How to Win a Trade War: An Optimistic Guide to an Anxious Global Economy. Having already appeared on Jon Stewart this week, Soumaya has a bit of Keynesian star quality about her. But she’s also a first-rate economist. Her thesis is that the old rules-based trading system that her great-great-uncle helped design after World War II is gone. And it ain’t coming back. China’s subsidies are so opaque that rules can’t be written to constrain them, let alone enforced. The US is

“The end of labor means the end of paid slavery. And the opening up of freedom — that is to say, choice of how to spend your time. The only question, a big question, is how do you eat?” — Keith Teare Does capitalism have a future in our AI age? For Musk, Silicon Valley’s baddest bad entrepreneur, the answer might surprise. Musk seems to think that in the long run, money and wealth will disappear in an age of abundant intelligence. Which, presumably, will include hundreds of billions of his own dollars. Although given Musk’s determination to sue and take money from OpenAI, some might be slightly sceptical of his real faith in a post-money cornucopia. It’s not just Musk and That Was the Week publisher Keith Teare who are reimagining capitalism in our AI age. The former World Bank chief economist, Branko Milanovic, drawing on Karl Marx and Adam Smith in equal measure, argues that if AI eliminates the labor component of production, things will become free — thereby creating the conditions for the destruction of c

“Maps are communicating vast quantities of new knowledge that was only estimated. They convey this imaginative energy — an imaginative energy that maps today have lost, because today maps are so functional, so utilitarian.” — Peter Keating In the sixteenth century, Spanish cartographers represented California as an island. They weren’t being careless. Nor were they drawing New Yorker covers. These 16th century cartographers were, instead, mapping the limits of both what they knew and what they imagined. Cartography is as much an art as a science and maps always mirror how we see the world. Thus Peter Keating’s beautifully illustrated new book, Power Lines: Maps That Shaped the Way We See the World. Assembling nearly 100 of history’s most consequential political maps, Keating’s thesis is that maps are not neutral. They are arguments. Every map centers something — a religion, an empire, a people — and pushes something else to the margins. The story of cartography, then, is the story of power. Five Takeaways • 

“Fascism is the term that is everywhere and nowhere in contemporary political discussions. We can talk about right-wing populism — but the type of politics they share with classic fascism is what I call red pill politics.” — David Ost Please don’t use the F-word. At least to describe the politics of Trump, Orbán, Meloni, Netanyahu, Modi, Farage et al. Rather than fascism, the best way to demystify far-right populism is via the movie The Matrix through its idea of “red pill” politics. David Ost’s new book, Red Pill Politics: Demystifying Today’s Far Right, argues that to grasp the threat we need to stop stepping out of the Third Reich and into The Matrix. The red pill, borrowed from the 1999 dystopian classic, has been appropriated by the far right as a metaphor for seeing through the liberal hegemony they claim distorts reality. Popping a red pill himself, Ost argues that while today’s far right shares the essential DNA of classical fascism, it nonetheless operates in a world in which outright dictatorship is

“Retirement is a false construct created a hundred years ago by the government. It was basically created when Social Security was born. Prior to that, people worked until they died — because they didn’t live as long.” — Michael Clinton At the ripe young age of 70, Michael Clinton hiked nine days to Everest Base Camp and ran the Tenzing-Hillary Marathon down. Now 72, he is president of his own longevity consultancy, a columnist for Esquire and Men’s Health, a private pilot, part-owner of a vineyard in Argentina, and the author of Longevity Nation: The People, Ideas, and Trends Changing the Second Half of Our Lives (Atria/Beyond Words, May 5, 2026). Rather than about living forever, Longevity Nation dares us to redefine what the second half of our lives can look like. And Clinton wants us to reinvent society accordingly. A hundred years ago, he reminds us, only seven million Americans were over 65. Today there are 62 million, which will quickly grow to 80 million. The whole world is aging, and its institutions

“Soccer matches are poorly designed experiments — you don’t necessarily find out which team was better. But any soccer fan will tell you that. Oftentimes, the better team does not win.” — Nick Greene, via a NASA scientist On June 11, the World Cup comes to North America. Fifty-six years ago, I watched the searing injustice of Johann Cruyff’s Holland getting robbed in the 1974 final by Germany. Today I talk with someone who explains how this kind of injustice is built into the game’s DNA. Nick Greene — long-suffering Newcastle United fan and author of How to Watch Basketball Like a Genius — has a new book, How to Watch Soccer Like a Genius, which tells us what architects, stuntwomen, paleoanthropologists and computer scientists tell us about the beautiful game. What they tell us is that the game isn’t fair. One NASA scientist tells Greene that soccer is a “poorly designed experiment” because the low-scoring nature of the game means results don’t reliably identify the better team. Thus the dark fate of the free

“The dangers are human, not AI. What’s dangerous is what a human does with AI, not what the AI does itself. In fact, even the idea that there is such a thing as the AI in itself is a mistake.” — Keith Teare I’m in Korea this week. So rather than doing a traditional one-on-one That Was the Week tech summary, Keith Teare and I are trying something different. We invited Jonathan Rauch — Brookings Institution senior fellow, serial author and one of the most rigorous minds in Washington — onto the show to discuss AI. Rauch had a simple mission. He wanted to find out why Keith Teare is just about the only person in the universe who believes that AI is benign. Jon had five buckets of doom to dump on Keith: labour market disruption, political upheaval, mental health and cognition, malicious actors, and the biggest daddy of all — AI developing consciousness, setting its own agenda, and killing everyone (even Keith). But Keith maintained his Yorkshire stoicism under intense scrutiny from the analogue Rauch machine. AI

“History is really interesting because it’s about people. And people are interesting. So there are plenty of different ways of doing this, and I think there’s room for everybody.” — Adrian Goldsworthy The greatest rivalry in antiquity is also uncomfortably relevant to us today. In Athens and Sparta: The Rivalry That Shaped Ancient Greece, the classical scholar Adrian Goldsworthy covers the long fifth century BC, from the Persian Wars that forced Athens and Sparta into alliance, through the Peloponnesian War that set them against each other. The parallels of the rivalry between Sparta and Athens are uncannily relevant today. Goldsworthy traces the NATO-like structure of the Athenian alliance, with its familiar complaint that the allies weren’t paying enough. He notes that Athens, which outgrew its ability to grow its own food, had to secure its grain supply from the Black Sea — in the same way as closing the Straits of Hormuz has disrupted modern supply chains. And he observes that the Spartans won the Pelopon

“We need to develop better theories of why the other side believes what they do. Having an accurate theory includes recognizing if somebody is a psychopath — but also recognizing that psychopaths are rarer than we think.” — Audun Dahl If you’re not a liberal at twenty, you have no heart; if you’re not a conservative at forty, you have no head. While this sounds like an annoying cliché (especially to people under forty), it does recognize that our moral views change. But, as the Cornell psychologist Audun Dahl argues in his new book Between Fixed and Fickle: Why Our Moral Views Keep Changing, the most interesting question is why our moral principles always seem in flux. Why people who say cheating is wrong cheat. Why people who say violence is wrong turn a blind moral eye to their own insurrections. Dahl is a psychologist, not a moralist. He is not interested in what we should believe, but in what we think we believe. His central finding is that human morality is neither fixed nor fickle. People change their m

“Being a father is probably one of the toughest and most rewarding jobs I’ve ever had. A lot of the principles I used to teach snipers apply to kids: dealing with negativity, replacing negative self-talk, learning that well-meaning adults can say terrible things — and you don’t have to take that on as baggage.” — Brandon Webb Brandon Webb defines himself as an author, entrepreneur, Navy SEAL sniper, and father. But not in that order. The first three he leveraged into a series of bestselling books about the art of sniping. The fourth — the art of being a loving father — he dodged and ducked for years. But fatherhood might be Webb’s real calling. People regularly pulled him aside after meeting his grown children to ask him about his “secret” for being an effective dad. His kids were making eye contact, they were asking good questions rather than staring at their phones. Most astonishingly, they seemed happy. Webb’s new book, Puddle Jumpers: Simple and Proven Ways to Raise Confident and Joyful Kids, reveals his