Martyn Lloyd-jones Sermon Podcast

Romans 9:4-5 — What is the significance of the apostle Paul's use of the term 'Israelites' in Romans 9:4? Why didn't he use the term 'Jews' or 'Hebrews' instead? In this sermon on Romans 9:4–5 titled “Who are the Israelites” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is the term given to God's chosen people in the Old Testament and the New Testament. Dr. Lloyd-Jones then goes on to detail two other terms of supreme importance that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His fait

Romans 9:1-3 — There is much to learn from the apostle Paul. In this sermon on Romans 9:1–3 titled “Relationships and God’s Purposes,” Dr. Martyn Lloyd-Jones examines Paul’s attitude towards his fellow Jews, most of them who are still unbelievers. Paul does not have an attitude of anger or antipathy towards them, but rather he shows love and compassion. He mourns that they have rejected the very Messiah that their Scriptures speak of and that they remain blinded in their sin. How often does one become frustrated with those that do not believe? However, this is not how Paul responds at all. His love for Christ informs his faith and missionary zeal for his lost kinsmen. He is motivated not towards anger, but rather to love and evangelism towards his fellow Jewish brethren. Often times, intellectualism in the church gets in the way of evangelism, but this is not the case with the apostle Paul. Though he was well-educated and brilliant, this did not hinder him from being concerned with the souls of the lost, nor

Romans 9:1-3 — What is the purpose of the conscience? How does it function? Can it be wrong? In this sermon on Romans 9:1–3 titled “Paul’s Great Sorrow,” Dr. Martyn Lloyd-Jones dissects the phrases that Paul uses to show how his conscience testifies to the truth of Scripture. This, says Dr. Lloyd-Jones, must first be considered, both the statement and the terms in which he says them. Then the reader can go on to consider the lessons and conclusions. Paul is attesting that his own conscience is a witness that what he is saying is true. Dr. Lloyd-Jones points out that a person’s conscience is independent of the person. The extent to which the conscience is saturated with Scripture determines the extent to which one can depend on their conscience. Additionally, Dr. Lloyd-Jones warns never to speak against it or condemn it on the basis of personal opinion. The conscience is enlightened by the Holy Spirit in the Christian and it is used by the Holy Spirit to convict. Paul then says how grieved he is over the Jews

Romans 9:1-33 — The expression “missing the wood through the trees” is particularly appropriate when approaching a new section of sacred Scripture. While it is tempting to focus on individual subsections in Romans 9–11, Dr. Martyn Lloyd-Jones encourages keeping an overall big picture in mind. In this sermon Romans 9:1–33 titled “Introduction,” he provides a helpful overview of these key chapters. Dr. Lloyd-Jones demurs from well-loved interpreters who elevate the doctrine of predestination and election as central to chapters 9–11. He also objects to placing the question of salvation for Jews and conflict with Gentiles at the center of this section. Instead, he argues for a much bigger central theme of this section. Dr. Lloyd-Jones says Paul is harmonizing the ways of God. What is found in this section, in other words, is Paul’s way of harmonizing the Old Testament with the New Testament. There is no contradiction in God’s purposes as Paul talks about the old covenant in relation to the new. Dr. Lloyd-Jones sh

Romans 8:35-39 — The truthfulness of the doctrine of final perseverance of the saints bumps up against several challenges and the apostle Paul addresses these in Romans 8. In this sermon “More Than Conquerors” on Romans 8:35–39, Dr. Martyn Lloyd-Jones explains that perhaps most troubling thought for the Christian is that they might fail under the scrutiny of intense persecution or temptation. How shall they persevere under such tribulation? Can they separate themselves from the love of Christ? What will keep them? The apostle Paul takes up this challenge to the doctrine of the final perseverance of the saints and gives the proof that true believers will remain in the love of Christ until the end. Dr. Lloyd-Jones brings out the nuance of the apostle’s teaching in this passage and notes the efficacy of Christ’s death and ultimately what He sought to accomplish on the cross. Important for Dr. Lloyd-Jones is the meaning of “the love of Christ.” It is His love for His people, not their love for Him that keeps them

Romans 8:34 — Jesus Christ is seated at the right hand of God the Father. Yet how does this demonstrate the final perseverance of the saints and serve as an assurance of salvation? In this sermon from Romans 8:34 titled “Christ’s Work Complete,” Dr. Martyn Lloyd-Jones explains that Paul is discussing the doctrine of the final perseverance; if one has been justified, they will also be glorified. Nothing can ever take that away from a believer and there is no such thing as falling away from grace. Christ seated next to the Father means that He is the Christian’s high priest. He intercedes on their behalf, showing just how much of a compassionate and caring God He is. This also means that Christ has perfected all who have been sanctified once and forever and because this work is done, that means He is able to sit. The final end to all of Christ’s work is the salvation of His people. A believer can be assured of their salvation because God the Father has accepted the Son’s sacrifice and gives His Son a place of d

Romans 8:34 — Can someone who has been justified be once again condemned because of sin? In Romans 8:34 Paul says that this question is unthinkable for those who are in Christ Jesus. Christ took all of the Christian’s condemnation with Him on the cross and the Son will no more bring any charge against them or be the means of their condemnation any more than the Father Himself. In this sermon on Romans 8:34 titled “Christ, Our Security,” Dr. Martyn Lloyd-Jones divides Paul’s proofs into four main arguments: Christ has died, He has risen again, He is at the right hand of God, and He is making intercession for His people. Because of these four things, the Christian can rest assured that it is impossible for God to punish them once again because Christ died for their sin and bore their punishment so that they can now be alive in God. This means that a believer has been justified and justification is a declaration that they are no longer under condemnation. God’s justice was fully satisfied on the cross and, there

Romans 8:33-34 — The Reformers were adamant that the church stands or falls on the doctrine of justification. Martin Luther, says Dr. Martyn Lloyd-Jones, was thrilled when the doctrine of justification dawned upon him. Many Christians today, however, may be apathetic towards justification. Even those who happily affirm the truth of justification may do so with less excitement than previous generations of Protestant believers. Given that there is no charge whatsoever the devil can bring against God’s elect and the imputation of Christ’s righteousness to the believer, Dr. Martyn Lloyd-Jones says justification is the key to everything. In this sermon on Romans 8:33–34 titled “Justified By God,” he gives an exposition of the meaning of justification along with its legal and covenantal context. For Dr. Lloyd-Jones, the Christian’s joy, security, and safety is at stake when considering the doctrine of justification by faith. If one relies on anything else, including experience, then they will certainly be shaken as

Romans 8:32 — It is instinctive to try to spare loved ones from pain and suffering if at all possible. Yet one reads in Romans 8:32 that God the Father did not spare His Son from suffering; rather the Son was delivered up for unworthy sinners. Can such a statement by the apostle Paul be the apex of the glory of God? Can the truth of Christ’s sacrificial death on the cross and the appeasement of the Father’s wrath truly be God’s most glorious display of His love? This is the argument of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:32 titled “The Sufferings of Christ.” He meticulously examines each word in this theologically-rich verse by the great apostle. Every word, says Dr. Lloyd-Jones, is of upmost importance in expounding the wondrous truth of God’s grace in this text. Dr. Lloyd-Jones not only makes a case for the Father graciously giving up His Son for the salvation of sinners, but he sheds light on the true agony and grief Christ felt in His sufferings. While some want to minimize Christ’s cry of d

Romans 8:32 — Can God’s love for His children ever change or lessen? Is there any power that can pluck the believer from God’s hand? In this sermon on Romans 8:32 titled “God’s Work is Certain,” Dr. Martyn Lloyd-Jones expounds on the apostle Paul’s teaching of final perseverance for the saints. Paul demonstrates in his argument that God’s love cannot possibly fail or lessen for His children. This faithful love that does not lessen has implications for God’s disposition towards believers - if God is for us and His love is certain, then who or what is capable of taking us from God’s hands? The answer is no one and nothing. The impossibility of God’s love changing towards His children is important for it has further implications regarding the Christian’s salvation. Just as certain as God’s unchanging love is towards His Children, so is it thus inconceivable for God to fail to continue his work in believers from justification on to glorification. His work and his love are certain and secure, thus providing full

Romans 8:31 — “If God is for us, who can be against us?” Paul starts a new subsection in his letter to the Romans by claiming this promise. In this sermon on Romans 8:31 titled “God is for Us,” Dr. Martyn Lloyd-Jones unpacks this promise showing how Christians can truly rest in this absolute truth. There is not a matter of “if” or “but;” it is absolute certainty that the Lord is on the side of His children. By opening this new subsection, Paul is about to answer potential questions that may arise from his previous teaching. Dr. Martyn Lloyd-Jones outlines several questions that Paul is going to answer before they cause dissention among the Romans. Paul brings this great doctrine in the scheme of ordinary, everyday lives. This one verse is once again proving Paul’s point that Christians have been saved and their salvation is secure in Jesus Christ. Because of that union with Christ, they have the Holy Spirit working in them and helping them toward future glory. This affirms that the Lord is in fact for the be

Romans 8:28-30 — In this sermon on Romans 8:28–30 titled “Eternally Secure (2),” Dr. Martyn Lloyd-Jones continues to press the issue of the final perseverance of the saints by examining the flaws exegetically and theologically. He even questions, what if his opponents are correct? What if a regenerated, born-again Christian finally did go to perdition and fell away from their position “in Christ”? Are there any negative implications for this apostasy position? Dr. Lloyd-Jones carefully and consistently works out the meaning of his opponent's position with regards to the ultimate purpose of salvation itself. While Dr. Lloyd-Jones’s opponents would rightly affirm that salvation is about forgiveness of sin and they can now go to heaven, he suggests that is not the ultimate purpose of salvation. The main purpose of salvation is the glory of God, the vindication of His glory, and the sovereignty of the character of God. This ultimate purpose, says Dr. Lloyd-Jones, changes everything, namely the assurance of the ou

Romans 8:28-30 — What does the doctrine of the perseverance of the saints have to do with identity as the body of Christ? Very much, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:28–30 titled “Eternity Secure (1).” One must be careful to remember that Christ did not come to just save isolated individuals but instead came to redeem His people, the church. The spiritual union between the church and Christ is modeled after the essential union between the Father and the Son. So, says Dr. Lloyd-Jones, it is absurd to think Christ’s love for His church can be frustrated somehow as if the Father’s love for the Son could be disrupted. Part of the assurance is based on the glorious truth that Christians are those the Father has given to His Son. It is impossible to imagine separation or falling away if one remembers that Christ died for the church in order to redeem it, perfect it, and present her to God the Father. Moreover, argues Dr. Lloyd-Jones, is the fact that perseverance is guaranteed based upon the t

Romans 8:28-30 — By denying the doctrine of the final perseverance of the saints, there will be inevitable negative implications for everything else that is true about Christian salvation. Perhaps even more problematic, says Dr. Martyn Lloyd-Jones in his sermon on Romans 8:28–30 titled “The Unbreakable Chain,” is the confusion and chaos that is introduced about God by those affirming the apostasy of genuine believers. He examines the harmony of each link in the apostle Paul’s unbreakable chain, noting how each inevitably hangs together. By considering the negative implications for the doctrine of predestination and foreknowledge, Dr. Lloyd-Jones demonstrates the absurd conclusions that must be affirmed about God when one holds to the possibility of a true believer falling from grace. Continuing through the chain of redemption, he argues that those who affirm the apostasy position make God’s “call” pointless and the doctrine of justification an error-filled action on God’s part. However, the doctrine of rebirt

Romans 8:28-30 — Can Christians lose their salvation? This is a much-debated question in Christianity that has immense significance for all believers. Dr. Martyn Lloyd-Jones says that while some passages seem to teach that Christians can lose their salvation, this is a misunderstanding. In this sermon on Romans 8:28–30 titled “The Threefold Purpose,” he looks at the warning passages in Hebrews 6 and 10. He argues that these passages do not speak of true Christians falling away but it speaks of those unbelievers who hear the gospel and are in the church, yet reject it. Just as many people in the Bible, such as Judas, are part of the visible church (and even in places of authority), they are shown to not be truly saved. So it is true in all the church. The Bible never speaks of true believers falling away. These are lost men and women who show temporary signs of profession yet fall away. These passages ought to encourage true believers to seek to live a life that testifies to Christ’s power of salvation. Can tr

Romans 8:28-30 — The Lord Jesus Christ said there will be those who will say they are His followers but the end will prove otherwise. The Bible warns about false professions, or as the Puritans called it, “temporary faith.” How does one understand the warning passages in light of Romans 8:28–30 where God is said to be in complete control over the Christian’s salvation from beginning to end? More importantly, perhaps, is how does one respond to the truth of false profession of faith? In this sermon on Roman 8:28–30 titled “Warning Passages,” Dr. Martyn Lloyd-Jones takes up these questions and others as he continues in his examination of the doctrine of final perseverance of the saints. He first outlines his interpretive principles, noting the important distinction between the visible and invisible church. The writings of the Bible are written to the visible church, says Dr. Lloyd-Jones, and one must remember that the visible church will be a mixed community of true and false professions. Second, he says, the p

Romans 8:28-30 — Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8:28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the persev

Romans 8:28-30 — The doctrine of the perseverance of the saints is a contested doctrine. Those who hold to the cherished doctrine of assurance must acknowledge the difficult objections posed and not ignore them. Dr. Martyn Lloyd-Jones recognizes this and serves as a positive example of an exegete who does not shy away from engaging the most often-cited Scriptures that seem to contradict his personal beliefs. In a manner that not only demonstrates a responsible handling of Scripture, he also demonstrates humility in his exegetical task. In this message on Romans 8:28–30 titled “The Biblical Way,” Dr. Lloyd-Jones outlines his principles of interpretation. He encourages interpreters of the Bible to operate on the principle of Scripture alone. Rather than allowing philosophy to govern one’s interpretation, he argues that the Christian should allow Scripture to interpret Scripture. Furthermore, one should start with the unambiguous “proof texts” and then deal with the difficult texts in light of the clear statemen

Romans 8:28-30 — What does it mean that God works all things for the good of Christians? In this sermon on Romans 8:28–30 titled “Helping the Perplexed,” Dr. Martyn Lloyd-Jones expounds on one implication of this truth: the great doctrine of perseverance. This is the teaching that all who believe in Christ will persevere to the end. Christ will not lose one of God’s children for He is able to bring their salvation to completion. Many reject this doctrine for one reason or another. Some argue that many passages in the Bible teach that Christians who are truly saved can in fact finally fall away from salvation. Others who reject that the Bible is God’s word reject it on philosophical grounds. Dr. Lloyd-Jones says that while some passages do seem to teach that Christians can lose their salvation, he argues that this is wrong as the Bible does not contradict itself. He examines many of these passages that supposedly teach that the doctrine of perseverance is false and shows that this is a misreading of these text

Romans 8:28-30 — In this sermon on Romans 8:28–30 titled “Justified and Glorified,” Dr. Martyn Lloyd-Jones continues to expound the apostle Paul’s golden chain of redemption and comes to the doctrine of justification. He notes there are different aspects of the teaching that many professing believers leave out. For example, justification is not merely forgiveness. Forgiveness of sin is included, but justification is much bigger. Sinners are declared by God to be totally guiltless through the imputed righteousness of Christ. Dr. Lloyd-Jones states that understanding justification in this way is not only essential to Paul’s argument, but is vital for understanding union with Christ. If a Christian is justified, they are in Christ and incorporated into Him. Furthermore, Dr. Lloyd-Jones recognizes how the apostle moves from justification to glorification in this golden chain, noting the implied presence and importance of sanctification for the believer. The Christian has the greatest confidence and assurance of e