Martyn Lloyd-jones Sermon Podcast

Romans 11:18-22 — In previous passages, Paul has explained that because of the Jews’ unbelief, the Gentiles were granted belief through Christ. In Romans 11:18–22, Paul now warns the Gentiles against any boasting because of their new standing and salvation. There is no place for pride in a Christian’s life and Paul warns that any such feelings would cause one to suffer. In this sermon on Romans 11:18–22 titled “God’s Goodness and Severity,” Dr. Martyn Lloyd-Jones explains that the best corrective against pride is to know God, and the truth and character of God. The greatest lack would be a lack of the knowledge of God. This lack would show in one’s doctrine and view of sin, and would lead to a lack of fear of the Lord. In his closing, Dr. Lloyd-Jones also pauses to reflect on the goodness and severity of God in Romans 11:22. God is true in all of His characteristics and He is fully known in each of those character traits. One cannot say that God is good without acknowledging His severity. One cannot dwell onl

Romans 11:18-22 — Why is pride so dangerous? What about pride undermines the gospel and leads people into self-deception and deceit? In this sermon on Romans 11:18–22 titled “Pride,” Dr. Martyn Lloyd-Jones preaches on the need to learn God’s word so as to fight against pride. Pride undermines the gospel because it makes people focus on themselves and their own works, justifying themselves. According to Dr. Lloyd-Jones, the great sin of many of the Jewish people who wanted to return to the law was the sin of pride. They sought to find salvation in their own identity and works but this is wholly opposed to the message of Jesus. Jesus Christ tells that one must forsake any chance of saving themselves. He tells that no works can makes one right before God. Pride makes the person look at what they do for their worth; Jesus makes them look to Him to find worth. Paul warns the church of his day about the danger of falling away from the gospel and looking to works to justify oneself. This is still a temptation for ma

Romans 11:18-22 — Now that Christ has come, what is the relationship between Jews and Gentiles? This is the question Dr. Martyn Lloyd-Jones seeks to answer in this sermon on Romans 11:18–22 titled “None Should Boast.” Christ Jesus has come and instituted the new covenant – the fulfilment of all of God’s Old Testament covenants. In the new covenant, there is no longer a distinction between Jew and Gentile, for all are made one by believing in Christ and in His death, burial, and resurrection. Paul makes it clear that the Jews have not been rejected in total, but only those Jews who do not believe in Jesus Christ. Dr. Lloyd-Jones points out that it is a mistake to think that the Gentiles are part of the new covenant because of anything they have done. Paul goes on to make it perfectly clear that salvation is always by grace and grace alone. Nothing either Jews or Gentiles can do can ever make them part of the people of God. It is by the grace of God given in His Son Jesus Christ that anyone can know God and lov

Romans 11:16-17 — In this sermon on Romans 11:16–17 titled “The Olive Tree,” Dr. Martyn Lloyd-Jones discusses what or who is the olive tree and the relationship of the Jews to the Gentiles within God’s economy of salvation. Learn of the importance to understand what Paul means in Romans 11 and the tendency to lean towards the two extremes—to make too much or too little of this relationship. What is meant by this “olive tree”? Who are the children of the promise? Listen as Dr. Martyn Lloyd-Jones dives into explaining who are the true spiritual people of God. There is a spiritual nation that surpasses the natural. Understand from where the roots of this olive tree are derived. There is a continuity that binds the Old and New Testaments: “There is only one way of salvation and it has always been the same one.” See that salvation is not a matter of nationality but of being grafted into God’s people. What does it mean that the Jews have a “special” yet not “separate” position? Rejoice that both Jews and Gentiles w

Romans 11:16-17 — In Romans 11:16–17, Paul provides more evidence of why the rejection of Israel was not final. Israel's stumbling was only temporary and because of their fall, the gentiles have received salvation. Paul explains that Israel's belief will be like coming to life from death. In this passage, he uses two illustrations to explain the Jews’ and the Gentiles’ relationship to the truth. In this sermon on Romans 11:16–17 titled “The Terms Defined,” Dr. Martyn Lloyd-Jones breaks down both illustrations and defines the words and context of the words. In essence, if one is part of the whole, and the whole is holy, then they, too, are also holy. Dr. Lloyd-Jones points out that the term “holy” does not always mean sinless, but it means set apart by God. Some parts of the "dough" or "branches" (as used in the illustrations) have been cut off, but can once again be grafted in and take the blessings of the whole. God has the power to remove something once and for all, but He can also graft a part back into th

Romans 11:13-15 — What is the future of the Jewish nation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 11:13–15 titled “Life From the Dead,” one does not have to wonder since God prophesied through the apostle Paul that there will be a great day when Israel is saved. While they may have stumbled, this was only temporary in order that the gospel might go to all the nations of the Gentiles. God has promised that there will come a day when the dead come to life; that is, when the spiritually dead Israelites receive the gospel of Jesus Christ and believe in Him. All Christians ought to pray and seek the day when God moves and causes a great revival amongst the people of Israel. Furthermore, Paul warns Gentile Christians from becoming prideful and boastful towards the Jewish people, for both Jew and Gentile are justified by faith in Christ as a gift from God. How should this message change the way Christians live now? Christians ought to seek to evangelize the people of Israel because they know th

Romans 11:13-15 — In this sermon on Romans 11:13–15 titled “Apostle to the Gentiles,” Dr Martyn Lloyd-Jones works through the teaching of Paul to the Gentiles. Different interpretations of these controversial words by Paul are examined and the various out-workings of each are addressed. He explains the difference between translation and interpretation. Paul preaches as an apostle to the Gentiles and he emphasizes this office, perhaps with an ultimate and ulterior motive for the salvation of the Jews. Dr. Lloyd-Jones addresses these questions along with the false notions that surround both the Jew and the Gentile. Evangelism, teaching, and warning are all essential to Paul’s word to these people and for today’s believers. Is the gospel different for Jew and Gentile? Listeners are encouraged to be diligent in study and see the full blessing that God has offered through Christ, embracing the word of God and the hope of the gospel that is now available for every human, no matter the race, gender, or ethnicity. Sa

Romans 11:11-12 — What can we learn from the apostle Paul’s teachings on the Jewish people? In this sermon on Romans 11:11–12 titled “Lessons from the Jews,” Dr. Martyn Lloyd-Jones says that Christians have much to learn from Paul about the church, themselves, and the gospel. He says that this prophesy will take place in the future. Paul believed that there would be a great revival amongst the people of Israel when they come to know Jesus Christ. The reason why the Jews rejected the gospel was in order that the truth of Christ might go to the Gentiles. The church must understand that oftentimes God uses rejection to actually further the proclamation of the gospel. The church must trust in God and in His goodness, believing that He will accomplish all He intends. The future restoration of Israel ought to cause Christians to lay aside prejudice and evil feelings toward the Jewish people, and they ought to love them and bring the gospel to them. Christ Jesus is the only means of salvation for both Jew and Gentil

Romans 11:11-12 — According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater bles

Romans 11:11-32 — Paul has been teaching about the Jews and how as a nation they have blatantly rejected the gospel. In this portion of Romans, Paul is now stating what the real position of the Jews is and how that relates to the Gentiles. In this sermon on Romans 11:11–12 titled “Stumbling of the Jews,” Dr. Martyn Lloyd-Jones explains that the Jews stumbled so that the Gentiles could come to salvation. Not only was their stumbling permitted by God, he also inflicted them with blindness so that the Gentiles could have the opportunity to believe. This rejection of the Jews gave the blessings to the Gentiles. So have the Jews been cast away forever? Paul says that they have not. They have in turn seen the blessings of the gentiles and have been provoked to jealousy. This causes them to think twice and consider the gospel that the Lord has given.