Martyn Lloyd-jones Sermon Podcast

Romans 8:34 — Can someone who has been justified be once again condemned because of sin? In Romans 8:34 Paul says that this question is unthinkable for those who are in Christ Jesus. Christ took all of the Christian’s condemnation with Him on the cross and the Son will no more bring any charge against them or be the means of their condemnation any more than the Father Himself. In this sermon on Romans 8:34 titled “Christ, Our Security,” Dr. Martyn Lloyd-Jones divides Paul’s proofs into four main arguments: Christ has died, He has risen again, He is at the right hand of God, and He is making intercession for His people. Because of these four things, the Christian can rest assured that it is impossible for God to punish them once again because Christ died for their sin and bore their punishment so that they can now be alive in God. This means that a believer has been justified and justification is a declaration that they are no longer under condemnation. God’s justice was fully satisfied on the cross and, there

Romans 8:33-34 — The Reformers were adamant that the church stands or falls on the doctrine of justification. Martin Luther, says Dr. Martyn Lloyd-Jones, was thrilled when the doctrine of justification dawned upon him. Many Christians today, however, may be apathetic towards justification. Even those who happily affirm the truth of justification may do so with less excitement than previous generations of Protestant believers. Given that there is no charge whatsoever the devil can bring against God’s elect and the imputation of Christ’s righteousness to the believer, Dr. Martyn Lloyd-Jones says justification is the key to everything. In this sermon on Romans 8:33–34 titled “Justified By God,” he gives an exposition of the meaning of justification along with its legal and covenantal context. For Dr. Lloyd-Jones, the Christian’s joy, security, and safety is at stake when considering the doctrine of justification by faith. If one relies on anything else, including experience, then they will certainly be shaken as

Romans 8:32 — It is instinctive to try to spare loved ones from pain and suffering if at all possible. Yet one reads in Romans 8:32 that God the Father did not spare His Son from suffering; rather the Son was delivered up for unworthy sinners. Can such a statement by the apostle Paul be the apex of the glory of God? Can the truth of Christ’s sacrificial death on the cross and the appeasement of the Father’s wrath truly be God’s most glorious display of His love? This is the argument of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:32 titled “The Sufferings of Christ.” He meticulously examines each word in this theologically-rich verse by the great apostle. Every word, says Dr. Lloyd-Jones, is of upmost importance in expounding the wondrous truth of God’s grace in this text. Dr. Lloyd-Jones not only makes a case for the Father graciously giving up His Son for the salvation of sinners, but he sheds light on the true agony and grief Christ felt in His sufferings. While some want to minimize Christ’s cry of d

Romans 8:32 — Can God’s love for His children ever change or lessen? Is there any power that can pluck the believer from God’s hand? In this sermon on Romans 8:32 titled “God’s Work is Certain,” Dr. Martyn Lloyd-Jones expounds on the apostle Paul’s teaching of final perseverance for the saints. Paul demonstrates in his argument that God’s love cannot possibly fail or lessen for His children. This faithful love that does not lessen has implications for God’s disposition towards believers - if God is for us and His love is certain, then who or what is capable of taking us from God’s hands? The answer is no one and nothing. The impossibility of God’s love changing towards His children is important for it has further implications regarding the Christian’s salvation. Just as certain as God’s unchanging love is towards His Children, so is it thus inconceivable for God to fail to continue his work in believers from justification on to glorification. His work and his love are certain and secure, thus providing full

Romans 8:31 — “If God is for us, who can be against us?” Paul starts a new subsection in his letter to the Romans by claiming this promise. In this sermon on Romans 8:31 titled “God is for Us,” Dr. Martyn Lloyd-Jones unpacks this promise showing how Christians can truly rest in this absolute truth. There is not a matter of “if” or “but;” it is absolute certainty that the Lord is on the side of His children. By opening this new subsection, Paul is about to answer potential questions that may arise from his previous teaching. Dr. Martyn Lloyd-Jones outlines several questions that Paul is going to answer before they cause dissention among the Romans. Paul brings this great doctrine in the scheme of ordinary, everyday lives. This one verse is once again proving Paul’s point that Christians have been saved and their salvation is secure in Jesus Christ. Because of that union with Christ, they have the Holy Spirit working in them and helping them toward future glory. This affirms that the Lord is in fact for the be

Romans 8:28-30 — In this sermon on Romans 8:28–30 titled “Eternally Secure (2),” Dr. Martyn Lloyd-Jones continues to press the issue of the final perseverance of the saints by examining the flaws exegetically and theologically. He even questions, what if his opponents are correct? What if a regenerated, born-again Christian finally did go to perdition and fell away from their position “in Christ”? Are there any negative implications for this apostasy position? Dr. Lloyd-Jones carefully and consistently works out the meaning of his opponent's position with regards to the ultimate purpose of salvation itself. While Dr. Lloyd-Jones’s opponents would rightly affirm that salvation is about forgiveness of sin and they can now go to heaven, he suggests that is not the ultimate purpose of salvation. The main purpose of salvation is the glory of God, the vindication of His glory, and the sovereignty of the character of God. This ultimate purpose, says Dr. Lloyd-Jones, changes everything, namely the assurance of the ou

Romans 8:28-30 — What does the doctrine of the perseverance of the saints have to do with identity as the body of Christ? Very much, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:28–30 titled “Eternity Secure (1).” One must be careful to remember that Christ did not come to just save isolated individuals but instead came to redeem His people, the church. The spiritual union between the church and Christ is modeled after the essential union between the Father and the Son. So, says Dr. Lloyd-Jones, it is absurd to think Christ’s love for His church can be frustrated somehow as if the Father’s love for the Son could be disrupted. Part of the assurance is based on the glorious truth that Christians are those the Father has given to His Son. It is impossible to imagine separation or falling away if one remembers that Christ died for the church in order to redeem it, perfect it, and present her to God the Father. Moreover, argues Dr. Lloyd-Jones, is the fact that perseverance is guaranteed based upon the t

Romans 8:28-30 — By denying the doctrine of the final perseverance of the saints, there will be inevitable negative implications for everything else that is true about Christian salvation. Perhaps even more problematic, says Dr. Martyn Lloyd-Jones in his sermon on Romans 8:28–30 titled “The Unbreakable Chain,” is the confusion and chaos that is introduced about God by those affirming the apostasy of genuine believers. He examines the harmony of each link in the apostle Paul’s unbreakable chain, noting how each inevitably hangs together. By considering the negative implications for the doctrine of predestination and foreknowledge, Dr. Lloyd-Jones demonstrates the absurd conclusions that must be affirmed about God when one holds to the possibility of a true believer falling from grace. Continuing through the chain of redemption, he argues that those who affirm the apostasy position make God’s “call” pointless and the doctrine of justification an error-filled action on God’s part. However, the doctrine of rebirt

Romans 8:28-30 — Can Christians lose their salvation? This is a much-debated question in Christianity that has immense significance for all believers. Dr. Martyn Lloyd-Jones says that while some passages seem to teach that Christians can lose their salvation, this is a misunderstanding. In this sermon on Romans 8:28–30 titled “The Threefold Purpose,” he looks at the warning passages in Hebrews 6 and 10. He argues that these passages do not speak of true Christians falling away but it speaks of those unbelievers who hear the gospel and are in the church, yet reject it. Just as many people in the Bible, such as Judas, are part of the visible church (and even in places of authority), they are shown to not be truly saved. So it is true in all the church. The Bible never speaks of true believers falling away. These are lost men and women who show temporary signs of profession yet fall away. These passages ought to encourage true believers to seek to live a life that testifies to Christ’s power of salvation. Can tr

Romans 8:28-30 — The Lord Jesus Christ said there will be those who will say they are His followers but the end will prove otherwise. The Bible warns about false professions, or as the Puritans called it, “temporary faith.” How does one understand the warning passages in light of Romans 8:28–30 where God is said to be in complete control over the Christian’s salvation from beginning to end? More importantly, perhaps, is how does one respond to the truth of false profession of faith? In this sermon on Roman 8:28–30 titled “Warning Passages,” Dr. Martyn Lloyd-Jones takes up these questions and others as he continues in his examination of the doctrine of final perseverance of the saints. He first outlines his interpretive principles, noting the important distinction between the visible and invisible church. The writings of the Bible are written to the visible church, says Dr. Lloyd-Jones, and one must remember that the visible church will be a mixed community of true and false professions. Second, he says, the p