New Books In Asian American Studies

In Flavors of Empire: Food and the Making of Thai America (University of California Press, 2017), Mark Padoongpatt weaves together histories of food, empire, race, immigration, and Los Angeles in the second half of the twentieth century. Flavors of Empire explores how Thai food became hyper-visible in the United States, and yet Thai people have remained relatively invisible in American life. The story of Thai food in America begins with U.S. informal empire and culinary tourism in Thailand in the 1950s. Subsequent migration and settlement in LA spurred a Thai restaurant boom in the 1970s and 1980s. Padoongpatt investigates how these culinary contact zones helped shape Thai identity while remaining attentive to tensions over ethnicity, class, and gender in these spaces. The commercially driven, multicultural sensibility that made Thai cuisine popular among Angelenos had its limits, however, and Padoongpatt uses the clash over a weekend food festival at a Thai Buddhist temple to highlight conflicting modes of s

Harrod Suarez‘s new book The Work of Mothering: Globalization and the Filipino Diaspora (University of Illinois Press, 2017) focuses on the domestic workers that make up around a third of all overseas Filipino/a workers, and whose remittances back to the Philippines contribute to about 9% of its GDP or around twenty billion dollars. These migrants circulate through the world serving in positions of nurture, care, and service. Suarez examines literary, film, and cultural representations of these figures as part and parcel of a broader historical movement that structures the Philippines under globalization. To understand the multiple sites and histories of these figures, Suarez employs a framework that he calls “the diasporic maternal,” which focuses on the various forms of care and service that these migrants occupy throughout the world. Through a reading method that Suarez calls “archipelagic reading,” Suarez attempts to trace the undercurrents of these narratives that expose the

In 1898, the United States took control of the Philippines from the Spanish. The U.S. then entered into a brutal war to make the Filipinos submit to the new colonial power. The war and subsequent decades of U.S. rule meant a small, but continuous presence of American soldiers on the islands, which, unsurprisingly, produced a notable population of children born to Filipino mothers and American fathers. Nicholas Trajano Molnar’s new book, American Mestizos, the Philippines, and the Malleability of Race, 1898-1961 (University of Missouri Press, 2017), examines the contested racial identities of these children. The United States brought a strong and binary sense of racial hierarchy to the discussion. Yet, as Molnar shows, Filipino understandings of race prevented a simple application of American ideas. The children were defined as American Mestizos locally, but many simply lived as Filipinos. Molnar’s book examines the ongoing contest over this mixed nationality and mixed race populations identity. B

Today I talked with Angela Davis-Gardner, an award-winning North Carolina-based novelist writing about Japan. Her book Butterfly’s Child (Random House, 2011) depicts the journey of a Japanese American boy Benji, who is plucked from the security of his home in Nagasaki to live with his American father, Benjamin Franklin Pinkerton, and stepmother, Kate, on their farm in Illinois. When the true that Benji’s true identity as a child born from a liaison between an officer and a geisha surfaces, Benji is set on a journey to uncover the truth about his mother’s tragic death. In this interview, Angela explains the conflicts, love, betrayal and redemption beautifully conceived and portrayed in her book. Melody Yunzi Li, originally from Canton, China, is currently a visiting assistant professor at Transylvania University. She holds an MPhil in translation from the University of Hong Kong and is a PhD candidate in Comparative Literature at Washington University in St.Louis. She was also a visiting sch

In his new book, Chino: Anti-Chinese Racism in Mexico, 1880-1940 (University of Illinois Press, 2017), Jason Oliver Chang (University of Connecticut) traces the evolution of the Chinese in Mexico from “disposable laborers” (motores de sangre, or “engines of blood”) to “killable subjects” to “pernicious defilers.” Applying an Asian Americanist critique to the political and intellectual history of modern Mexico, Chang revises conventional explanations of the relationship between mestizo national identity and anti-Chinese racism by showing that the former did not lead to the latter. Rather, antichinismo shaped the development of that identity through its emphases on gender and sexuality, eugenics, public health, and other modes of social control in pursuit of “self-colonization.” Throughout the book, Chang remains attentive to regional and class differences in the penetration of this ideology, and also shows how Chinese migrants organized among themsel

In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Americans to civil rights activism in the U.S. South. Hinnershitz takes a thematic focus across the long 20th century to show how Chinese, Japanese, Filipinos, Vietnamese, and South Asians contested discrimination in land ownership, education, sexual relations and marriage, and business entrepreneurship. From “self-Orientalizing” as non-colored people to invoking their privileges as foreign nationals or refugees, the strategies and arguments that Asian Americans employed in the long and uneven struggle for equality were as varied as they were creative. Hinnershitz uses a wide-ranging source base including legal opinions, newspapers, and oral histories to narrate heartbreaking losses as well as surprising victories, such as the injunction against Klan viol

The government of the Philippines has for decades encouraged its citizens to seek work abroad and send money back to the country in remittances. But in recent years it has increasingly sought to entice Filipinos who have settled abroad to come home, not only for tourism but also for retirement. In Migrant Returns: Manila, Development, and Transnational Connectivity (Duke University Press, 2017), Eric J. Pido travels with Filipino Americans as they try to reimagine their lives and lifestyles in the gated communities and malls of Manila, and beyond. Along the way he encounters real estate agents, bureaucrats, investors and family members of returnees, or balikbayan, all in one way or another participating in attempts at selling an idea of home, one that for balikbayan from the US in particular evokes feelings both of homecoming and of a homeliness that they associate with their years spent on the other side of the Pacific. Eric J. Pido joins New Books in Southeast Asian Studies to talk about histories of depart

The mass incarceration of Japanese Americans in the Pacific West is one of the most shameful episodes in our nation’s history. As the United States waged war against fascism, it removed tens of thousands of American citizens and their families from their homes. The First to Cry Down Injustice?: Western Jews and Japanese Removal during WWII (Lexington Books, 2008) invites us into a community in the middle of that contradiction. American Jews knew too well the dangers of prejudice but remained firmly committed to the fight against Nazism, at any cost. Professor Ellen Eisenberg invites us into the complexity of Jewish response to Japanese incarceration. In doing so, she parses the tense and near universal silence that Jewish institutions kept as their Japanese neighbor disappeared. This silence, she proposes, reflected not indifference but a struggle to reconcile opposition to bigotry with an unwillingness to risk speaking out. But she also tells other stories at the margins of that silence. Jewish civic l

Richard Jean So’s new book studies a group of American and Chinese writers in the three decades after WWI to propose a conceptual framework for understanding intellectual and cultural relations between China and America in the twentieth century and beyond. The period that So focuses on was crucial for a number of reasons, including a transformation in US-China relations, transformations in the world economy and international politics, the rise of a new era in media technologies (including the formation of a massive technological infrastructure between the US and East Asia, due in part to radio and telegraph technology and a transpacific transportation system) and the related emergence of a discourse of communications. In Transpacific Community: America, China, and the Rise and Fall of a Cultural Network (Columbia University Press, 2016), So argues that literary histories of U.S.-China cultural encounter in the twentieth century must also, in part, be histories of media. So recasts the Pacific in the twe

Becoming Sui Sin Far: Early Fiction, Journalism and Travel Writing of Edith Maude Eaton (McGill-Queens University Press, 2016) is a collection of works–previously published and newly discovered–produced by Edith Eaton, the writer whose literary status seems to escape the limitations of definitions and categorizations. Sui Sin Far is one of the pseudonyms Eaton invented: this gesture can also be presented as an attempt to escape the limitations of, so to speak, one life. Through compiling Eaton’s diverse oeuvre, Mary Chapman, the editor of the collection, presents her vision of Eaton, initiating the reconsideration of the stereotypical reading of Eaton as the writer who was interested predominantly in the exploration of the themes connected with Chinese immigrants in Canada and in the US. The current edition includes four main parts that present the trajectory of Eaton’s writing: “Early Montreal Fiction, Poetry, and Literary Sketches (1888-1891)”;” Selected Early Journ

Eric Tang’s book, Unsettled: Cambodian Refugees in the NYC Hyperghetto (Temple University Press, 2015), is an intimate ethnography of a single person, Ra Pronh, a fifty year old survivor of the Cambodian genocide, who afterwards spent nearly six years in refugee camps in Thailand and the Philippines before moving to the Northwest Bronx in 1986. Through Ra’s story, Tang re-conceives of the refugee experience not as an arrival, but as a continued entrapment within the structures and politics set in place upon migration. Situating Ra’s story within a larger context of liberal warfare, Tang asks how the refugee narrative has operated as a solution to Americas imperial wars overseas, and to its domestic wars against its poorest residents within the hyperghetto. Christopher B. Patterson is a Postdoctoral Research Fellow in the Centre for Cultural Studies at the Chinese University of Hong Kong. His articles have appeared or are forthcoming in American Quarterly, Games and Culture, M.E.L.U.S. (Mult

The dialectical configuration of black inclusion/Chinese exclusion is at the center of Edlie Wong‘s book Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (New York University Press, 2015). At the end of the 19th century, the southern United States was experimenting with a transition from a dependency on uncompensated, coerced labor in the form of black chattel slavery, to a system of (nominally) voluntary, wage labor i.e. Chinese contract labor (coolieism), modeled most prominently in nearby colonial Cuba. Wong poses the important question of whether coolieism constituted a form of slavery or was indeed, a transition to free labor. In so doing, Racial Reconstruction explores the implications of mutually constitutive African American and Chinese American racialized identity formations, the Chinese Question, and the Negro Problem being coterminous: Chinese exclusion–the exception that proved the rule–helped America define itself as a free nation in the

Verge: Studies in Global Asias is an inspiring and path-breaking new journal that explores innovative forms for individual and collaborative scholarly work. I had the privilege of talking with Charlotte Eubanks, Jonathan E. Abel, and Tina Chen about Volume 1, Issue 2: Collecting Asias (Fall 2015), which includes – among several fascinating essays – a portfolio of Akamatsu Toshiko’s sketches of Micronesia, an interview about Mughal collections, an introduction to three wonderful digital projects, and a field trip to collaboratively-curated exhibition. In addition to exploring the particular contributions of this special issue, we talked about some of the features of the journal that really excitingly push the boundaries of what an academic journal can be, considering aspects of the innovative forms that are curated in the Convergence section of Verge and reflected in its essays. Highly recommended, both for reading and for teaching! Carla Nappi is Associate Professor of History at the Univer

In her new book, Identity, Youth, and Gender in the Korean American Church (Palgrave Macmillan, 2015), Dr. Christine Hong explores the lives of female Korean American Mainline Christian adolescents. Hong’s work, an exercise in feminist ethnography and practical theology, focuses on the difficulties these young women encounter as people who face marginalization within both broader American society and their own faith communities, and discusses ways to help them overcome these obstacles. Hong’s sensitive analysis is sure to benefit anyone interested in religion, ethnicity, and youth in America.Learn more about your ad choices. Visit megaphone.fm/adchoices

Many people assume that music, especially classical music, is a universal language that transcends racial and class boundaries. At the same time, many musicians, fans, and scholars praise music’s ability to protest injustice, transform social relations and give voice to the marginalized. There is a tension between the ideas of music as a universal language and the voice of the oppressed. In her new book Soundtracks of Asian America: Navigating Race Through Musical Performance (Duke University Press, 2015), Grace Wang explores how the music and sound, not simply appearance, produces and reinforces racial and ethnic stereotypes and inequality about Asian Americans. Examining classical and pop music in the United States and in Asia, Wang reveals how music and attitudes toward music are essential in crafting identities and navigating racial and class boundaries. Wang uncovers that while music and the discourses around it can reify harmful and limiting stereotypes about Asian Americans, music also provides s

With high educational and professional attainment, Asian Americans are often portrayed as the “Model Minority” in popular media. This portrayal, though, is widely panned by academics and activists who claim that it lacks nuance. Madeline Y. Hsu, Associate Professor, University of Texas at Austin, provides such nuance through here historical account of Chinese immigration to the US, entitled The Good Immigrants: How the Yellow Peril Became the Model Minority (Princeton University Press, 2015). Dr. Hsu brings focus to “side door” immigration–students, paroled refugees, and even current H-1B visa holders–that has been crucial to Chinese immigration to the US for well over a century. Through her historical analysis, she shows that the US immigration policy towards China has mostly been skewed towards a selection of higher skilled or more educated émigré. Dr. Hsu joins New Books in Education for the interview to discuss her book. For questions or comments on the podcast, you c

The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry with Korean American Communities (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.Learn more about your ad choices. Vi

Wen Jin’s book, Pluralist Universalism: An Asian Americanist Critique of U.S. and Chinese Multiculturalisms (Ohio State Press, 2012), compares histories and modes of multiculturalism in China and the United States. Whereas many see few correlations between China’s ethnic policies and the multiculturalist policies of the U.S., Wen Jin brings these narratives and histories together to show their common themes. In attempting to incorporate diverse bodies into a state project, both multiculturalisms make their respective countries seem exceptional in their tolerance and acceptance of diverse peoples. Through this comparison, Wen Jin offers a rich study of multiculturalism that allows readers to see its more tangible form, rather than to see one as superior to the other. Wen Jin does this by reading literary narratives that feature a “double critique,” in that they are critical of both the U.S. and China for deploying discourses of diversity in order to justify and rationalize state power.

Doug McAdam and Karina Kloos are the authors of Deeply Divided: Racial Politics and Social Movements in Postwar America (Oxford University Press, 2014). McAdam is The Ray Lyman Wilbur Professor of Sociology at Stanford University and the former Director of the Center for Advanced Study in the Behavioral Sciences. Kloos is a scholar of political sociology and social movements at Stanford University, where she is a PhD candidate. What has gotten us to this point of high political polarization and high income inequality? McAdam and Kloos offer a novel answer to what divides us as a country that focuses on the role social movements have in pulling parties to the extremes or pushing parties to the middle. They argue that the post-World War II period was unusual for its low levels of social movement activities and the resulting political centrism of the 1950s. The Civil Rights movement that followed – and the related backlash politics of the Southern Democrats – pushed the parties away from the center a

Sean Metzger‘s Chinese Looks: Fashion, Performance, Race (Indiana University Press 2014),examines how, in the past 150 years, China was rendered legible to Americans through items of clothing and adornment. Professor Metzger offers a rich and detailed study of Chinese fashion, calling it the “Sino/American interface” that marks political and cultural investments in America’s views of China and Chinese Americans. Professor Metzger does this by providing a cinematic and performance-based cultural history of four iconic objects: the queue, or man’s hair braid; the woman’s suit or the qipao; the Mao suit; and the tuxedo. Rather than simply provide a consumptive or trading history of these garments, professor Metzger traces their emergence as consolidating discourses of gender, race, politics and aesthetics. In doing so, he asks larger questions about how garments can and have been used to express ethnicity, and to render new meanings onto racialized bodies.Learn more about your