Upstream

You can listen to the full episode with Max Geller of Palestine Action by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber, not only will you get access to at least one bonus episode a month, usually two or three, as well as early access to certain episodes and other benefits like stickers and bumper stickers, depending on which tier you subscribe to, but you’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. Direct action is a strategy that has been utilized for a very, very long time by the left, as a way to achieve their goals— from all tendencies: anarchists, socialists, to communists. Direct action can take a wide variety of forms, from the forest protectors doing tree sit-ins in Atlanta’s Weelaunee forest as part of the Stop Cop City movement, to residents of the Bay Area congregating early in the morning at the port of Oaklan

Transition is inevitable, we’re past the point of literal climate denialism. Even the fossil fuel industry, which has known about the dangers of climate change for decades now, has a plan for transition. In fact, one could argue that when it comes to being prepared and having a plan for the inevitable transition that climate change has forced upon us, the capitalist class is much, much more organized than we are on the left. Why is this the case?  Well, the answer is kind of implied in the original question: it’s a matter of organization. And right now, the left largely unorganized. In this episode, we’re going to explore the problem of organization in the context of climate action and ask how we on the left can begin to get seriously organized in a way that will allow us to actually have a set of concrete, scalable programs that can be put into action at a moment’s notice.   To do this, we’ve brought on two guests. Jodi Dean is an American political theorist and professor in the Political Science department

You can listen to the full episode with Doug Henwood by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber, not only will you get access to at least one bonus episode a month, usually two or three, as well as early access to certain episodes and other benefits like stickers and bumper stickers, depending on which tier you subscribe to, but you’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. There’s that saying that you’ve probably heard a million times: doing the same thing over and over but expecting different results is a sign of psychosis. Whether or not that’s something you might find in the DSM-5 manual, it certainly has a strong ring of truth to it. And it’s also something that rings profoundly true when we think about much of the broader left and liberal left strategy when it comes to presidential elections in the United Sta

What do you typically think of when you think of pirates? Parrots? Peg Legs? Eye patches? Treasure? Is there more to pirates than these things, than corny jokes and a Disney franchise starring Johnny Depp?  Our guest for today’s episode certainly thinks so. Sam Conniff’s book Be More Pirate: How to Take on the World and Win, was published in 2018, and sparked a sequel How To: Be More Pirate, a podcast titled “Be More Pirate,” and a movement of people studying the principles and strategies of Golden Age Pirates to bring them into activism and leadership in the 21st century.  In this conversation, we learn about pirate history, including their symbols, ethics, and labor policies; we discuss David Graeber’s last book published posthumously, Pirate Enlightenment, or the real Libertalia which covers lost forms of social and political order that inspire hopeful possibilities for today, and we explore invitations for how we can each be more pirate in our projects, organizations, and social movements. Although 1690 t

You can listen to the full episode with Doug Henwood by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber, not only will you get access to at least one bonus episode a month, usually two or three, as well as early access to certain episodes and other benefits like stickers and bumper stickers, depending on which tier you subscribe to, but you’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. Modern Monetary Theory, or MMT for short — if you haven’t heard of it explicitly or read about it in an economics textbook, you’ve certainly come across some of its theories and ideas out in the wild. Essentially, its proponents argue that, when it comes to the way that money and taxes work, most of us have it all wrong.  MMT is billed by its advocates as a radical new way to understand money and debt. The central idea of modern monetary theory

You can listen to the full episode with Roger Keeran and Joe Jamison by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber, not only will you get access to at least one bonus episode a month, usually two or three, as well as early access to certain episodes and other benefits like stickers and bumper stickers, depending on which tier you subscribe to, but you’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. If you grew up in the West, you were most likely provided with a simple, bite-sized, propagandistically persuasive explanation for the collapse of the Soviet Union: that communism simply doesn't work.  This explanation works particularly well for the hegemon who provided it, the United States, the leading enemy of global communism throughout the 20th century. But, does this explanation actually reflect reality? Did the Soviet Uni

Join the Upstream Patreon here:  https://www.patreon.com/upstreampodcast Below is a transcript of the update shared in this announcement episode — TL;DR: we've got tons of bonus episodes and other goodies as part of our new Patreon!  At least 1 bonus episode a month, usually 2-3 Early access to certain episodes Stickers If you’ve been following along with our episodes or on social media you’ve probably heard that we’ve been working on launching a Patreon account, and, voila—we did it. We’ll be sharing at least one, more likely two or three, bonus episodes every month for our Patreon subscribers, and that’s in addition to the bi-weekly, regularly scheduled episodes of course. We have 5 different tiers at which you can subscribe to our Patreon—all the details can be found here, but just to give you a sense, we the tiers start at $5/month. All tiers have access to the same number of bonus episodes per month, but as you go up in tiers there are additional benefits as well, including early access to certain epis

The past decade or so was marked by mass protests—in fact, more people participated in protests than at any other point in human history, from Occupy Wall Street to the Arab Spring to the 2020 George Floyd uprisings and even more recently with millions upon millions pouring into the streets in support of Palestinian liberation. So why, then, have conditions not improved? Why have they, in many cases, only gotten worse? This is the question that Vincent Bevins set out to answer in his latest book, If We Burn: The Mass Protest Decade and the Missing Revolution. The search for an answer took Vincent all over the world, from Brazil to Ukraine, Turkey, Chile, Hong Kong, and Middle East. The answer imparts an extremely important lesson to the left: we’re simply not organized. Or, rather, we’re not organized in an effective way. The shift in the left’s tactics and strategies since the 1960s has left us with movements that rely far too heavily on horizontalism, spontaneity, and an extreme form of prefiguration that

“The sign of a healthy economy should be a drinkable river,” these are the words of Li An Phoa, an environmental activist and our guest for this episode. In 2005, Li An Phoa canoed the full length of the Rupert, a river in Canada. All along the way, she was able to drink water straight from the river. When she returned three years later, this was no longer the case. The river had been poisoned from dams, mining, and industry. Fish died, people got ill, and the delicate balance in the ecosystem was destroyed. Realizing that drinkable rivers are not just a key indicator of ecological health, but community vitality and resilience as well, and that rivers can only be drinkable when economic systems are post-growth, truly democratic, place-based, and respectful of the commons and Indigenous peoples, Li An decided to dedicate her life to re-cultivating drinkable rivers.  Since then, Li An founded the Drinkable Rivers organization and Spring College and has walked many rivers, using citizen science to test the water

It may seem like a distant dream to imagine that the decades-long settler-colonial project which is Israel could finally end and transform into a state where all faiths, ethnicities, and cultures could thrive together in their diversity and equality. It seems like a distant dream because, as we all know, the reality that we’re witnessing is the opposite of that — it’s an escalation of an already ruthless and bloody ethnic cleansing campaign that officially began in 1948.  Although a democratic, multi-ethnic, multicultural, multi-religious state may seem like an exercise in imagination, it’s hardly a futile pursuit. We must constantly be exercising our imagination and dreaming of a better world, not only because it’s important to exercise those muscles of hope, but because in doing so we’re also spreading the seeds of knowledge and inspiration which could themselves affect change.  To talk about what could be, we’ve brought on Ghada Karmi, a Palestinian-born academic, physician and author of many books, includ

Happy Winter Solstice! In this annual tradition, Della is joined by two fellow podcast hosts to reflect on the past year and set some intentions for the year ahead.  Manda Scott is a novelist, smallholder, and host of the Accidental Gods podcast, which showcases individuals and organizations at the emerging edge of our world to set the foundation for a future we’d be proud to leave to the generations that come after us. Her latest novel, Any Human Power is available for pre-order on Amazon. Nathalie Nahai is a behavior science advisor, author and host of the podcast The Hive, which focuses on psychology, technology, and human behavior. Nathalie is the author of Webs Of Influence: The Psychology of Online Persuasion and is also the founder of Flourishing Futures Salon, a project that offers curated gastronomical gatherings that explore how we can thrive in times of turbulence and change. One of Della’s offerings in the new year is a Gaia Education course called Cultivating Regenerative Livelihoods that weave

The ongoing bombardment of the Gaza Strip has been front and center in the world’s attention for the last couple of months, and it's important that we keep it there. But it's also important to remember that this latest escalation in violence is just that: an escalation, an increase in violence in a region where violence is the norm, not just militarily but also politically and economically — what we might call structural violence. The suffering in Palestine has been seen primarily as a humanitarian issue for decades now, but the reality is that reducing Palestine to a matter of humanitarian concern obscures issues of geopolitics and the political economy of the region in a way that decontextualizes much of what is taking place in Palestine, and, importantly, the material conditions and incentives driving the Israeli occupation. In this conversation, part 5 of our ongoing series on Palestine, we're going to explore the political economies of Palestine and Israel with a guest who is deeply immersed in these que

Before the Zionist project and the state of Israel placed their boots on the neck of Palestine, this region was a multicultural, multi-religious land, where Christians, Jews, and Muslims lived side-by-side in relative peace and harmony.  And despite what Israeli forces propagandize, this so-called “conflict” in the Middle East is not some millennia-old, intractable holy war between two religions. It's quite simply and very classically a case of settler-colonialism. When we see what's happening in Palestine from this perspective, the solution becomes quite clear: end the occupation. But despite this clarity, ending the occupation is no simple feat. Not only is there little appetite for this in Israel, of course, but with the entire cavalry of US military, financial, and PR support behind it, an end to the zionist colonization and occupation of Palestine feels, well, to put it gently, perhaps not feasible in the short term.  Of course, this doesn't mean that the fight for Palestinian liberation is a lost cause

As the ongoing ethnic cleansing campaign against Palestinians continues, it’s important that we also continue to raise a magnifying glass to its perpetrators, not just looking at the state of Israel as a whole or the IDF—as blood-soaked as their hands are—but also looking at the some of the perhaps less publicly scrutinized institutions complicit in this genocide.  In this episode in our ongoing series on Palestine, we’re going to focus on healthcare institutions and their complicity in the devastation and destruction taking place in Palestine. What are the underlying power structures that support and uplift settler colonialism, white supremacy, and health apartheid? Why is it that so few health institutions in the west have spoken out against Israel’s genocide of the Palestinian people? What does that tell us about the failures of our healthcare systems and much of the medical community?  To discuss these questions and more we’ve brought on two guests today. Dr. Jess Ghannam is a Palestinian professor in psy

For those of us living in the United States, today — what we call Thanksgiving — is a very significant holiday because, for some of us at least, it’s a day to recognize and remember the violent, genocidal, settler-colonial history of the land we live on. Our lives here in North America are predicated on a history and a pattern that is repeating itself as we speak, most notably in occupied Palestine, where we are witnessing what feels like the culmination of a decades-long ethnic cleansing campaign against the Indigenous population of Palestine by the forces of Zionism, the state of Israel, and, by the reigning global hegemon, the United States.  We've already covered some of the history that led us to this point in Part 1 of our ongoing series on Palestine with Sumaya Awad, and on today's show, we're going to be exploring a different angle, outlining the history and context of the formation of the state of Israel, how Palestinians resisted Israeli occupation from before the state was even created, and how th

The Red Scare — perhaps most well known through the era of McCarthyism that dominated the social, political, and legal spheres of the U.S. in the 1950s — is actually much more than just a brief window of time where communists in the United States were vilified, criminalized, and blacklisted. The Red Scare is actually much more pervasive and longstanding, originating decades before McCarthyism and stretching well into the present. And, when combined with the Black Scare — the fear and hatred of Black people in the United States — it really forms an entire mode of governance that has shaped the character, policies, and collective consciousness of much of U.S.’s 20th and 21st centuries.  To talk about the Black Scare, the Red Scare, and how they work together to create a specific hegemonic atmosphere and policy landscape in the U.S., we’ve brought on Charisse Burden-Stelly, an Associate Professor of African American studies at Wayne State University, a fellow at the Charles Warren Center for Studies in American

“This is the most important election of our lifetimes.” “Voting for a third-party candidate? Might as well throw away your vote!” “You may not like him, but you’ve just got to hold your nose and vote for him — otherwise, Trump might win.”  We're sure you’ve heard each of these lines many times — we know that we have. But, at some point you have to ask: how can every election be the most important one? Am I really throwing away my vote by voting for a candidate whose policies I agree with? Can we ever actually affect change if we’re always voting for the "lesser evil" candidate or party? Isn’t that just a race to the bottom — or, as we're seeing currently, a race towards genocide? Well, in this conversation, we’re going to tackle all of those questions — and much more — with our guest, August Nimtz, Professor of political science and African American and African studies in the College of Liberal Arts at the University of Minnesota. Professor Nimtz is the author of The Ballot, The Streets, Or Both? published by

As we continue to work towards outer transformation, building the structures and models that will shape the transition to a post-capitalist society, it’s also important to think about the inner transitions within ourselves — particularly, how we relate to one another personally and socially. How we show up together for a liberated future is the core theme of the book How We Show Up: Reclaiming Family, Friendship, and Community, written by our guest in this episode, Mia Birdsong. Mia is the Executive Director of the Next River Institute and the host of the More than Enough podcast miniseries. In How We Show Up, Mia shares how we have separated from one another despite our deep desire for belonging. She explores how we can instead turn towards one another, remembering our inherent interconnectedness, and how we can find connection and support in vulnerability and generosity.  In this conversation we explore how capitalism has undermined our ability to create and sustain healthy communities, what it really mean

Before 1948, the land of Palestine was dotted with olive groves along rolling hills between mountains and the Mediterranean sea. Palestinians, Arabs, Muslims, Jews, and Christians all lived alongside one another in relative harmony, practicing agriculture and embroidery, or working in factories or along the coast in thriving port villages. Not to romanticize it too much, but in comparison to what was to come, this region was thriving.  If you’ve been paying any attention to the news lately, you’ll know that an image of harmony is no longer the case in this region. In 1948, the state of Israel was founded, and the campaign leading up to, during, and following the founding of this ethno-state threw this region into a turmoil that has produced one of the most subjugated and immiserated populations in the world — a population that has been subjected to ongoing ethnic cleansing and a campaign of genocide aimed at replacing Palestinians and their towns, villages, and cities, with Israeli settlements.  In this episo

What Is To Be Done? This is the question so profoundly posed by the Russian Revolutionary and Bolshevik leader, Vladimir Lenin, in his landmark text of the same name. Although it was written well over a century ago, this text, the questions it asked, and the paths forward that it provided, are just as relevant today as they were a hundred years ago. And just as urgent. What roles do spontaneity and disciplined organization have in leftist movements? Can we focus simply on economic reform, or do our actions need a larger political framework to structure, guide, and propel them?  Why does it feel like even though so many of us are motivated to work towards structural change, that things continue to get worse? Why does it seem like potential revolutionary struggles in the West always seem to stall and fail to move from a singular moment to a protracted movement?  These are old and familiar questions — a lot of ink has been spilled and speeches made exploring them — and in this Conversation, we’ve brought on two