New Books In European Studies

Islamophobia, both as a term and concept, has a storied and complicated history, and understanding its many layers in our current historical moment remains important for any number of audiences and purposes. By focusing on contemporary incarnations but also giving historical context, Todd Green accomplishes an admirable task in The Fear of Islam: An Introduction to Islamophobia in the West (Fortress Press, 2015). Professor Green combines lucid and accessible prose with meticulous attention to detail and extensive footnotes; he strikes an impressive balance while simultaneously aiming at a scholarly and lay audience. The book explores the contours of Islamophobia both in North America and Europe, which outlines instructive similarities and differences, as the phenomenon surfaces in various contexts, within an array of colonial and political histories. Green organizes his book in smart fashion, making the chapters accessible on their own (for teaching purposes, for example), though likely best understood in seq

In Heidegger and the Myth of a Jewish World Conspiracy (University of Chicago Press, 2015), Peter Trawny, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal, explores the place of anti-Semitism in Martin Heidegger’s philosophy. Using Heidegger’s recently published Black Notebooks, Trawny explains that the philosopher’s anti-Semitism was not just a few stray remarks, but was deeply incorporated into his philosophical and political thinking.Learn more about your ad choices. Visit megaphone.fm/adchoices

Kieko Matteson’s Forests in Revolutionary France: Conservation, Community, and Conflict, 1669-1848 (Cambridge University Press, 2015) is an impressive study of the economic and political vitality of the forest, from the reign of Louis XIV through the middle of the nineteenth century. Focusing on the Franche-Comte region, the book explores the meanings and values of the forest to a range of stakeholders– the state, landowners, manufacturers, and peasants–all of whom sought varying modes and degrees of control over Frances woodland resources and spaces. Examining key moments in the states attempt to manage the forest, the book pays close attention to local forms of response and resistance to interventions such as the Ordinance of 1669 and the Forest Code of 1827. Revealing the deeply political significance of environmental resources and concerns throughout a period of revolutionary upheaval, including shifts from monarchy to republic to empire, and back again, Forests in Revolutionary France i

In The Frankfurt School, Jewish Lives, and Antisemitism (Cambridge University Press, 2015), Jack Jacobs, Professor of Political Science at John Jay College and the CUNY Graduate Center, investigates how the Jewish backgrounds of major Critical Theorists, and the ways in which they related to their origins, impacted upon their work, the history of the Frankfurt School, and differences that emerged among them over time. Jacobs builds an in depth picture of these theorists, particularly in relation to their theorization of antisemitism and their attitudes towards Israel. This book is a definitive history of the topic which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Crusades loom large in contemporary popular consciousness. However, our public understanding has largely been informed from a western perspective, despite the fact that there is a rich textual tradition recording its history in Muslim sources. Paul M. Cobb, Professor of Near Eastern Languages and Civilizations at the University of Pennsylvania, remedies this problem in The Race for Paradise: An Islamic History of the Crusades (Oxford University Press, 2014) by presenting the fullest and most readable account of the Crusades relying on Islamic sources. Cobb expands the geographical and chronological boundaries of the Crusades by placing traditional conflicts within Muslim accounts of Frankish aggression. In general, medieval Muslims were not overly concerned with Europe and ongoing relationships between Christians and Muslims only really existed in the Mediterranean context. European expansion into Muslim lands throughout the Middle Ages marked a different phase of encounter,but these incursions were not a

In Forty-Seven Days: How Pershing’s Warriors Came of Age to Defeat the German Army in World War I (NAL Caliber, 2016), National Archives historian and forensic archivist Mitchell Yockelson reappraises the American Expeditionary Force’s performance under the command of General John J. Pershing. Accordingly, the American forces’ combat experience in the September to November 1918 Meuse-Argonne Campaign is shown to be far more pivotal to Allied victory than allowed for in the standard Anglo-centric literature of the conflict. Even as Pershing’s army acquired its craft in hard fighting against an increasingly implacable and desperate German opponent, the men of the A.E.F. proved to be relentless in their efforts to clear the densely wooded and fortified forest that had resisted French efforts for the previous four years. Yockelson’s account of the campaign is even-handed and well-written, providing the foundation for an interesting conversation about the book and his own approach to

For all of his importance as a medieval ruler, there are surprisingly few biographies in English of the German emperor Frederick Barbarossa (c. 1122-1190). John Freed fills this gap with his new book, Frederick Barbarossa: The Prince and the Myth (Yale University Press, 2016), which offers readers both an account of Frederick’s life and his posthumous image as a German ruler. Freed begins by describing the historical background of 12th century Germany, setting Frederick’s succession to the throne within the context of medieval dynastic politics. From there he recounts Frederick’s campaigns against both the papacy and the Italian communes, his subsequent efforts to strengthen his rule in Germany, and his death in the Near East while participating in the Third Crusade. Though an undercurrent of frustrated ambition ran throughout many of his efforts, Frederick nonetheless became a symbol of a united Germany by the 19th century and, in the process, achieved a stature as a sovereign that belied t

From the 1880s onward, Beirut-based calendars and almanacs were in high demand as they packaged at least four different calendars into one, including: “the reformed Gregorian calendar; the unreformed, Julian calendar used by various churches of the East; the Islamic lunar Hijri calendar; and the Ottoman ‘Rumi’ or sometimes financial/’Maliyye’ calendar.” Described as a center of calendar pluralism, Beirut’s plurality of time was less an exception than it was a quandary to later advocates who aimed to organize time along geographical lines. In The Global Transformation of Time: 1870-1950 (Harvard University Press, 2015), Vanessa Ogle excavates 19th century movements to reform and standardize time: summer time, calendar time, time zones, religious time, and national time among others. Ogle questions the inevitability of 21st century time, demonstrating that it was the object of active creation for nearly two centuries prior. The rise of nationalism, the consolidation of

In his expansive The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400-1800 (Yale University Press, 2015), Daniel Jutte suggests new ways of understanding the scientific revolution of the early modern period through exploring the ways in which Christians and Jews engaged in the exchange of secret knowledge. As opposed to contemporary understandings of secrets as information needing to be exposed to the public or being withheld for potentially dangerous reasons, Jutte argues that early modern Christians and Jews often thought of arcane knowledge as positive and truthful. By looking at what he terms the economy of secrets, particularly Jewish participation in the keeping and transmittance of knowledge in areas as diverse as alchemy, cryptography, and espionage, Jutte argues for broader understanding of Jewish agency, economic opportunity, and sites of intellectual and cultural exchange during this era.Learn more about your ad choices. Visit megaphone.fm/adchoices

Biography is a genre of largely unexamined power: a literary field that preserves stories of lived lives and, through them, perpetuates notions that there are certain ways lives can be lived. This is particularly true of the lives of women, which are often, in biography, confined to the marriage plot and detailed as events in the lives of men. As Jessa Crispin writes in her new book, The Dead Ladies Project: Exiles, Expats & Ex-Countries (University of Chicago Press, 2015), “The important task is to understand and modify the stories that are holding sway.” The founder and editor of the recently shuttered lit-blog Bookslut, Crispin spent a year and a half traveling abroad. Her genre-bending book, The Dead Ladies Project, is the legacy of that year and it’s a work that goes a long way in modifying the stories we typically tell, not just about women but about human beings- as thinkers, travelers, artists, and individuals. It’s a contemplative, wandering work, which captures the disori

In The Burdens of Brotherhood: Jews and Muslims from North Africa to France (Harvard University Press, 2015), Ethan Katz examines and interrogates Jewish-Muslim relations from 1914 to the present. Arguing that interactions between Jews and Muslims must be understood in and through the respective, changing statuses and relationships of both communities to the French state, The Burdens of Brotherhood pursues the history of this “triangular affair.” Drawing on a range of archival, press and media sources, as well as oral interviews, the book emphasizes everyday lives and mutual perceptions in and between spaces private and public, local and transnational. Its chapters move from the diversity and legacies of wartime experiences, to family and community gathering places in three different French cities (Paris, Strasbourg, and Marseille), to the routes and mobilities of people, cultures, and politics across the Mediterranean. The Burdens of Brotherhood revisits the First World War, the interwar years, t

How does one “rethink and revise the key concepts of Hannah Arendt’s political theory in light of the struggles of asylum seekers, refugees, and undocumented immigrants” (207)? In her new book Rightlessness in An Age of Rights: Hannah Arendt and the Contemporary Struggles of Migrants (Oxford University Press, 2015), Ayten Gundogdu (Political Science, Barnard College) engages this question to explore both a radical critique and radical rethinking of human rights in our age. The book challenges and reimagines central dimensions to Arendt’s thought – rightlessness, the political and the social, personhood, labor and work, and the ‘right to have rights’ – at the same time that it provides incisive analysis of the precarious conditions of and political action by migrants. The book works with Arendt to offer important critiques of a number of aspects of contemporary human rights theory and practice, and ultimately develops an approach to human rights as “politic

In Jewish Philosophical Politics in Germany, 1789-1848 (Brandeis University Press, 2014), Sven-Erik Rose, Associate Professor of German at the University of California, Davis, explores how Jewish intellectuals in the first half of the nineteenth century reevaluated Judaism with the tools of German philosophy. That philosophy offered Jews ideas with which to think about the place of Jews in German society. The book won the 2015 Jordan Schnitzer Book Award in the category of Philosophy and Jewish Thought.Learn more about your ad choices. Visit megaphone.fm/adchoices

Starting with Metternich’s declaration that the Balkans begin at Rennweg (a street in the Third District of Vienna), Ana Foteva draws on novels, plays, librettos and travelogues from the 19th through the 21st century to explore the various forms the Balkan region has taken in Europe’s political and cultural imagination. Her analysis of these literary works reveals concepts of belonging, multi-belonging and unbelonging among Serbians, Bosnians, Croatians, Slovenes and even Austrians. Ana Foteva applies postmodern geography, literary, and colonial theories to demonstrate the relationship between the development of national identity, the pull of Habsburg imperial identity, the shaping of Yugoslav identity, and the fracturing of the Balkans in the 1990s. In our podcast conversation, she discusses and challenges stereotypes of the Balkans as a region of perpetual conflict. Do the Balkans Begin in Vienna? The Geopolitical and Imaginary Borders Between the Balkans and Europe (Peter Lang, 20speaks to comp

At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge of the Armenian genocide and its aftermath. After reading Stefan Ihrig’s wonderful new book Justifying Genocide: Germany and the Armenians from Bismarck to Hitler (Harvard University Press, 2016), that’s no longer true. The book is a comprehensive and insightful look at what Germans knew about the Armenian genocide, when they knew it, what they wrote and said about, and how what they wrote and said mattered. It’s a wonderful book, full of colorful quotations and insightful asides. It’s important, of course, for people interested in Armenia and/or the Holocaust. But it’s equally important in suggesting the ways in which genocides do not happen in isolation and in suggesting our need to see the phenomenon global

In Immigrants Against the State: Yiddish and Italian Anarchism in America (University of Illinois, 2015), Kenyon Zimmer, Assistant Professor of History at the University of Texas, Arlington, examines the anarchist movements and ideas of immigrants to the United States from the 1880’s through the 1940’s. Using sources in half a dozen different languages, Zimmer builds an in-depth picture of these movements’ achievements and challenges. This book is a definitive transnational history of working-class immigrant radicalism, which suggests that anarchist ideas are very much still relevant today. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser[at]student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did two right wing presidents use culture to govern France? In Government through Culture and the Contemporary French Right (Palgrave Macmillan, 2014), Jeremy Ahearne, a Professor of French Studies and Cultural Policy Studies at the University of Warwick, explores are range of examples to probe the decade of Right Wing government between 2002 and 2012. Drawing on the implicit/explicit distinction in cultural policy studies, Ahearne considers how core cultural concepts have changed in France, for example the French idea of ‘laicity’ and state secularism, as well as discussing specific cultural examples. These include television and media policy, museum building, eduction policy and the political uses of French history. Overall the book is framed by the continuities and differences between the Chriac and Sarkozy regimes in France, along with the struggle for hegemony over culture and thus over government. The book will be of interest to cultural policy, cultural and media studies and French scho

In British Fascist Antisemitism and Jewish Responses, 1932-1940 (Bloomsbury, 2015), Daniel Tilles, Assistant Professor of History at the Pedagogical University of Cracow, Poland, examines the use of antisemitism by Britain’s interwar fascists and the ways in which the country’s Jews reacted to this. Tilles challenges existing conceptions of the antisemitism of the British Union of Fascists, demonstrating that it was a far more central aspect of the party’s ideology than has previously been assumed. This book is a definitive account of British Fascism and its Jewish opponents during this period. With the rise of the far right in Europe, this book is very much relevant today.Learn more about your ad choices. Visit megaphone.fm/adchoices

One hundred and forty-five years ago this week, the French state massacred thousands of its own people during the semaine sanglante (bloody week) of the Paris Commune. Kristin Ross’ Communal Luxury: The Political Imaginary of the Paris Commune (Verso Books, 2015) pushes readers to consider Communard thought and actions in a frame that moves beyond the 72 days that traditionally define (and confine) the Commune as an event. This is a Commune that begins with the meetings and reunions of the 1860s rather than the states attempted seizure of the cannons protecting the capital in March 1871. Extending the spatial and temporal bounds of the Commune to include the lifetime of its participants and supporters within and beyond Paris, Communal Luxury opens up new possibilities for our historical understanding of 1871. It also renders visible and analyzes a neglected archive of Communard thought as a resource for contemporary political struggles and activisms in the 21st century. Liberating the Commune from both

In Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton University Press, 2015), Todd Endelman looks across three centuries and on both sides of the Atlantic Ocean to examine the history of Jews who decided to leave Judaism, most often in the form of conversion to Christianity. While offering new contexts for studying the minority of those who sincerely embraced their new faith, Endelman’s primary interest lies with the hundreds of thousands of Jews who became Christians in the Modern period for what he describes as primarily “pragmatic” concerns – continued obstacles to full political, social and occupational integration in their nations of origin.Learn more about your ad choices. Visit megaphone.fm/adchoices