New Books In Southeast Asian Studies

Recent years have seen an upsurge in studies asking questions about, and in, borderlands. The topic is certainly not new to scholars of mainland Southeast Asia, but as Bradley Camp Davis shows in Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands (University of Washington Press, 2017), plenty of work remains to be done on the parallel processes of border and state formation in the region. Drawing on Chinese, Vietnamese and French written sources as well as hundreds of interviews with villagers in the uplands of Yunnan and northern Vietnam, Davis tells the story of a half-century of violence, trade and taxation at the hands of competing armed groups; of their alliances and wars with lowland states, and of the bandit as symbol in nationalist and local histories and memorials today. Bradley Camp Davis joins New Books in Southeast Asian Studies to discuss the malleability of bandits and banditry, Black Flags and Yellow Flags, the merits of oral traditions in study of history, and the place of

The conquest of the Philippines in 1942 brought thousands of Americans under the control of the empire of Japan. While most of them were interned or imprisoned for the duration of the war, a remarkable few evaded capture and fought on against the Japanese. In MacArthur’s Spies: The Soldier, the Singer, and the Spymaster Who Defied the Japanese in World War II (Viking, 2017), Peter Eisner describes the efforts of three of them John Boone, Claire Phillips, and Chick Parsons to incite an insurgency against the Japanese occupation. Facing long odds, they risked their lives to undermine Japan’s control, with Claire’s Manila nightclub supplying resources and information to Boone in the nearby countryside and the intelligence passed on to Chick and other officers working towards America’s return to the Philippines. Their efforts in association with that of others provided American and Filipino guerrillas with much-needed material, and smuggled in food and supplies to thousands of prisoners of war the Japanese held o

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that

If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As Megha Amrith writes in the introduction to Caring for Strangers: Filipino Medical Workers in Asia (NIAS Press, 2017), Filipinos today comprise one of the largest global diasporas of medical workers, with the Philippines having over 400 nursing colleges, many of them aimed primarily at preparing graduates for work abroad. But as the book’s subtitle indicates, it is a diaspora that stretches not only beyond but also across Asia. And whereas other studies have looked at the political economy of care in the West, Caring for Strangers is an ethnographic exploration of Filipino medical workers in Singapore. The story it tells is one of a community of women, and a few men, occupying an ambiguous space somewhere in-between their local counterparts on the one hand and tens of thousands of unskilled Filipino migrant worker

Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, Matthew J. Walton‘s much awaited Buddhism, Politics and Political Thought in Myanmar (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of political or

In Working Towards the Monarchy: The Politics of Space in Downtown Bangkok (University of Hawaii Press, 2016), Serhat Unaldi offers a provocative and original interpretation of the relationship between space, architecture and power in one of Southeast Asia’s biggest and most complicated cities. Climbing the towers and exploring the alleyways of Siam-Ratchaprasong, that part of Bangkok famous for its gaudy malls, pretentious hotels and tourist strips, Unaldi finds that the charismatic authority of the royal institution has combined with the political economy of the capitalist marketplace to form a highly potent yet unstable admixture of elements for modern state formation. The dense concentration of forces for elite domination of Thailand in these few city blocks at once affirms and celebrates the project’s success, enabling the dominant classes to be seen exactly as they would have themselves seen. But these spaces are also fraught with danger, subject to instability caused by realignments among erstwhile all

In recent years, scholarship on Burma, or Myanmar, has undergone a renaissance. Jayde Lin Roberts’ Mapping Chinese Rangoon: Place and Nation among the Sino-Burmese (University of Washington Press, 2016) is a bellwether of exciting new books to come, and a model for how they might be done. Although Roberts completed much of her research for the book back under military dictatorship in the 2000s, she explores and situates the Sino-Burmese in downtown Rangoon, or Yangon, in a manner that anticipates and responds to the political changes of the 2010s, and with them, the current ethnographic turn towards Burma. In doing so, she delivers on the book’s title, telling the hitherto largely untold story of the in-between place that Rangoon’s Sino-Burmese community has occupied. But she does more than this, along the way drawing the readers attention towards the larger story of nation and state formation in Burma through the lens of a community that has for over a century struggled with how to be both local enough and

Siam’s New Detectives: Visualizing Crime and Conspiracy in Modern Thailand (University of Hawaii Press, 2016) is a rewarding, multilayered study of how Thailand became the Kingdom of Crime, and its police, masters of simulation and representation. While working towards an account of the visual culture of criminality, Samson Lim carefully documents the establishment and growth of the police force in Thailand, hitherto Siam, and its adoption of technologies to identify, name, class, measure, investigate and explain criminal phenomena. Photography, mapping and fingerprinting altered fundamentally conceptions of what constituted evidence. Perceptions of what crime is and how it can be captured for presentation at trial also underwent profound change. According to Lim “the determination of how things should look became a key preoccupation of the state.” With time, crime scene reconstruction morphed into a powerful new genre of reenactment, which ostensibly helps to organize existing knowledge about crime, while in

In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its negative power is harnessed and used for the reproduction of morality and of a particular social reality. The book is organized around two themes, which serve as the warp over and under which Davis skillfully weaves the ethnographic detail resulting from his many years of fieldwork in Southeast Asia. The first of these two themes is binding. In the funeral itself binding is both symbolic, as when the funerary ritualists contain the potentially malevolent spirits exiting the corpse, and physical, as when the corpse is bound with consecrated string. Davis sees this image of binding extending far beyond the funeral rite, however, and discusses the way in which Khmer culture itself is founded in part upon the binding or controlling of water–necessary in rice agricul

Forests are Gold: Trees, People and Environmental Rule in Vietnam (University of Washington Press, 2016) begins with two related puzzles: why does Vietnam simultaneously plant and cut trees at unprecedented rates; and, if reforestation projects that clear native species and mono-crop Australian exotics do not protect habitat, what do they aim to achieve? To answer these questions, Pamela McElwee proposes a cogent new schema for what she terms environmental rule, whereby projects whose primary goals lie in social planning are represented and justified ecologically. Drawing on the literature of governmentality and actor-network theory, McElwee reveals how from the French colonial period through state socialism to our neoliberal era the discovery of environmental problems in Vietnam has produced certain types of knowledge that have enabled changes to society via forestry. But Forests are Gold is not only exceptional in its use of material from an array of sources to document and explain forest policy and practic

In Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man (SUNY Press, 2016; in paperback from 2017), Patrick Jory offers a compelling reinterpretation of religious text as political theory. The Vessantara Jataka is one of the most historically significant stories of Gautama Buddha’s previous births. Rather than reading the jataka as religious narrative or folktale, Jory convincingly resituates it at the centre of statecraft and ruling ideology in pre-modern Thailand. Tracking the jataka’s rising popularity from the period of early state formation, he shows how its preeminence gradually came to an end with European empire in the 1800s, when the country’s elites undertook to save Buddhism by recasting the religion and its larger traditions to fit with colonial forms of knowledge. Although the jatakas lost favour in the capital they remained popular in the countryside. Today their relationship to the Thai monarchy has been partly restored, with the idea of the perfect man embodied

Activist Archives: Youth Culture and the Political Past in Indonesia (Duke University Press, 2016) is a book about Indonesian youth activism both before 1998 and after. But it is no ordinary chronological study, a story told in halves with Soeharto’s end days in its interval. Rather, following a cue from her interlocutors, Doreen Lee enfolds the past into the present by attending to how urban activists in the post-New Order and post-reformasi eras have created a sense of belonging here and now by being historically situated. Youth activists don’t just preserve and produce their own collective histories; they identify as the subjects of history, giving rise to powerful impulses to document, record and encode struggle visually and in writing. The activist as archivist, Lee shows, deploys material practices and cultural styles that emphasize the persistent relevance of radical politics even as these politics are at risk of being domesticated, or swept away by newly emergent forces. Her Activist Archives is not o

Piksa Niugini by Stephen Dupont, with forward by Robert Gardner and essay by Bob Connolly, is published by the Peabody Press and Radius Books, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images. Piksa Niugini records noted Australian photographer Stephen Dupont’s journey through some of Papua New Guinea’s most important cultural and historical zones – the Highlands, Sepik, Bougainville and the capital city Port Moresby. The project is contained in two volumes in a slipcase one of portraits of local people, and the second of personal diaries. This remarkable body of work captures one of the world’s last truly wild and unique frontiers. Stephen’s work for this book was conducted with the support of the Robert Gardner Fellowship of Photography from Harvard’s Peabody Museum of Archaeology and Ethnology. The first volume of portraits reproduced in luscious duotone and 4 color; the second is an eclectic collection of the diaries, drawings, contact sheets and documentary

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the

A lot has been going on in Myanmar in the last few years, and even people who are deeply familiar with the country have had trouble following and interpreting the many changes. Fortunately, Marie Lall’s new book, Understanding Reform in Myanmar: People and Society in the Wake of Military Rule (Hurst, 2016), brings the close attention to events of someone who has been intimately involved in efforts for reform in Myanmar together with an informed reading of how and why reforms have succeeded. Beginning her narrative in 2005, Lall describes how even in the period of unmediated military rule in the mid-to-late 2000s, people in Myanmar began to anticipate and act to effect changes that at the time were not easily discerned, yet which gave rise to conditions that enabled the more substantive changes of the 2010s. Closing with the overwhelming victory of the National League for Democracy in the 2015 general elections she offers a sober but optimistic view of the country’s current conditions and future prospects. M

In the introduction to Embodied Nation: Sport, Masculinity, and the Making of Modern Laos (University of Hawaii Press, 2015), historian Simon Creak writes that Laos, a country that has never won an Olympic medal, may seem an unlikely place to study the history of sport. Yet from the uplands of mainland Southeast Asia, Creak draws on rarely accessed archival material to tell a fascinating and nuanced story of regional and global interconnectedness through masculinity, national pride and competitiveness. By tracking the idea and practice of physical culture alongside changing conceptions of civility and development Creak shows that there is much more to sport, even in the unlikeliest of places, than meets the eye. Describing it as “one of the most fascinating books I have read in years,” Justin McDaniel writes that Embodied Nation “should become a model for the study of masculinity and sports culture in the [Asian] region and beyond.” Simon Creak joins New Books in Southeast Asian Studies to discuss bodily tra

Working against the tendency to conflate the analytic categories “rule of law,” and “law and order,” Nick Cheesman’s Opposing the Rule of Law: How Myanmar’s Courts Make Law and Order (Cambridge University Press, 2015) makes a significant two-fold contribution, one as “the first serious attempt for half a century to situate Myanmar’s courts in its politics;” and the other, that rather than reproduce the binaried, linear thinking inherent to terms like “rule by law,” Cheesman exposes and repairs a significant conceptual weakness in rule of law scholarship through the analytic lens of law and order. Martin Krygier writes, “Opposing the Rule of Law combines three elements rarely seen in one place: fine-grained, indeed masterly, unravelling of Myanmar criminal laws social and political history, character and significance; an original and sophisticated account of the rule of law and its enemies in Myanmar, generally, and in principle; and uncommonly fine prose. It is a tour de force, instructive–indeed illuminatin

Eric Tang’s book, Unsettled: Cambodian Refugees in the NYC Hyperghetto (Temple University Press, 2015), is an intimate ethnography of a single person, Ra Pronh, a fifty year old survivor of the Cambodian genocide, who afterwards spent nearly six years in refugee camps in Thailand and the Philippines before moving to the Northwest Bronx in 1986. Through Ra’s story, Tang re-conceives of the refugee experience not as an arrival, but as a continued entrapment within the structures and politics set in place upon migration. Situating Ra’s story within a larger context of liberal warfare, Tang asks how the refugee narrative has operated as a solution to Americas imperial wars overseas, and to its domestic wars against its poorest residents within the hyperghetto. Christopher B. Patterson is a Postdoctoral Research Fellow in the Centre for Cultural Studies at the Chinese University of Hong Kong. His articles have appeared or are forthcoming in American Quarterly, Games and Culture, M.E.L.U.S. (Multi-ethnic Literat

The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietn

In her recent monograph, Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices (Routledge, 2015), Brooke Schedneck examines Buddhist meditation centers in Thailand and draws our attention to the way in which these institutions have creatively (though not always intentionally) altered Buddhist meditation and the meditation retreat format so as to make them accessible to the large number of non-Thai meditators who come to these centers. While at first sight the topic of meditation centers in Thailand might appear fairly narrow and easy to delimit, Schedneck shows that to understand both the histories of these centers and the ways in which they currently operate, one must locate these institutions in the broader contexts of Southeast Asian history, European intellectual and colonial history, and Buddhism’s encounter with modernity. After covering the rise of mass meditation movements (a process that can be traced in part to developments in late nineteenth-cen