New Books In Eastern European Studies

In his new book Soviet Influences on Postwar Yugoslav Gender Policies (Palgrave Macmillan, 2018), Ivan Simic explores how Yugoslav communists learned, adapted, and applied Soviet gender policies in their efforts to build their own egalitarian society after World War II. Attending to the gap between ideas and practices, he discusses how the deeply entrenched patriarchal norms within Yugoslav society created numerous obstacles when it came to changing gender norms and policies. Tracing how considerations of gender affected wide-ranging arenas from labour policies, to the collectivization of agriculture, to policies concerning youth sexuality, to the law banning the veil for Muslim women, Simic demonstrates how Soviet models continued to inform Yugoslav policies long after the Tito-Stalin split in 1948. Jelena Golubovic is a PhD candidate in Anthropology at Simon Fraser University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Telling the history of the Holocaust in Hungary has long meant telling the story of 1944.  Raz Segal, in his new book Genocide in the Carpathians: War, Social Breakdown and Mass Violence, 1914-1945 (Stanford University Press, 2016), reminds us that this is only part of the story, and that focusing on 1944 misleads us about the nature of the violence in Hungary and in much of Eastern Europe. Segal’s book examines at a small area in the Carpathian mountains.  By beginning in the 1800s, he is able to show that shared experiences and worldview shaped this area much more than national or religious differences.  He then narrates the emergence of tensions in the interwar period.  Finally, he explains how the vision of a greater Hungary cleansed of its minorities drove persecution, ethnic cleansing and death in the region during the Second World War. Segal uses this region to reexamine our assumptions that perpetrators of mass violence across Europe shared a common motivation and goal. Instead, he argues there were

Jonathan Waterlow’s new book It’s Only a Joke, Comrade! Humour, Trust and Everyday Life Under Stalin (1928-1941) (CreateSpace, 2018) delves into the previously understudied realm of humor in the Stalinist period, exploring how average citizens used humor to understand the contradictions of their daily reality and to relieve the stress caused by Stalinist policies. By looking at the way Soviet leaders such as Kirov and Stalin were mocked he notes how people subversively commented on policies that left them hungry and poorly clothed, joking for example that after Kirov’s murder they would dine upon his brains, or how Stalin rid himself of pubic crabs by announcing he would create a crab collective farm, causing them to flee.  Jokes also touched on policy issues such as five-year plans, repression and even the Molotov-Ribbentrop pact, showing how people thought about these issues and discussed them among their cohort. Additionally, jokes revealed the intersectionality of new Soviet and older value systems as peo

Despite all the buzz about the reconstruction of Mostar’s beautiful Old Bridge, Mostar remains a largely divided city, with Bosniaks on one side and Croats on the other. In Citizens of an Empty Nation: Youth and State-Making in Postwar Bosnia-Herzegovina (University of Pennsylvania Press, 2015), anthropologist Azra Hromadžić takes the reader into the halls (and into the bathroom) of Mostar Gymnasium, Bosnia-Herzegovina’s first integrated high school. Through ethnographic details about the possibilities for and limitations of inter-ethnic socializing within the school, Hromadžić draws much broader insights about the complicated relationship between internationally-sponsored reunification initiatives and the ethnic segregation that is built into the very framework of the post-war state. Jelena Golubovic is a PhD candidate in Anthropology at Simon Fraser University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingc

In her new book, Health and Wealth on the Bosnian Market: Intimate Debt (Indiana University Press, 2017), Larisa Jašarević traces the odd entanglements between the body and the economy in Bosnia-Herzegovina. In the new post-war, post-socialist market, the feeling of being indebted is a condition shared by many, and the struggle to achieve a good life can make a person “worry themselves sick.” At the interface of health and wealth, Jašarević follows the many detours ordinary Bosnians take in order to try to achieve financial and medical well-being. In the process, she offers ethnographic insights on the informal gifting economy, the enigmatic power of alternative healers, and the political potential of the fleeting communities that form and separate as people try to live well, and to be well. Jelena Golubovic is a PhD candidate in Anthropology at Simon Fraser University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jewish Materialism: The Intellectual Revolution of the 1870s (Yale University Press, 2018) is a radical new book that uncovers a hitherto ignored intellectual movement in Jewish Eastern Europe, and finds new antecedents to the story of modern Jewish history. In it, Professor Eliyahu Stern recontextualizes a group of Jewish thinkers who sought to understand the ways in which Jewish identity could be interpreted not in terms of law, tradition, and ritual practice, but, after an engagement with the thought of Karl Marx and Charles Darwin, in terms of land, labor, and bodies. “Jewish materialists” asked what it meant to be a Jew in a period when rabbinic authority waned, and the physical pressures of poverty and anti-semitism dominated daily life, a time when to be religious was an economic choice. The central chapters of the book focus on several different forms of materialism – what Stern terms social, scientific, and practical materialisms – best captured in the works of figures such as Rabbi Joseph Sossnitz,

During the 17th and 18th centuries, Austria established itself as one of the dominant powers of Europe, despite possessing much more limited fiscal resources when compared to its counterparts. In The Sinews of Habsburg Power: Lower Austria in a Fiscal-Military State, 1650-1820 (Oxford University Press, 2018), William D. Godsey uses the financial support provided by one region of the Habsburg’s empire to understand how it maintained its status during a time of change in the nature of military power. As Godsey explains, the challenge was posed by the contrasting trends of a need for a larger standing army and the ability of the region’s economy to support it. In response to the demands placed on it, the Estates of the region – the assemblage of clerical, noble, and municipal leaders who implemented taxes for the monarchy – evolved to play a regular role in supplying the Habsburg armies with the resources it needed to operate. This evolution preserved the importance of the role the Estates played in the exercise

Within the space of only six months in 1990, the Serb Democratic Party (SDS) managed to win the majority of the Serb vote in Bosnia-Herzegovina. In his new book, Ethnic Mobilization, Violence, and the Politics of Affect: The Serb Democratic Party and the Bosnian War (Palgrave Macmillan, 2017), Adis Maksić traces the rise of the SDS and the collapse of socialist Yugoslavia. Combining discourse analysis with a theoretical focus on affect, Maksic describes how the SDS created a regime of feeling that gave rise to ethnicized modes of identity. Jelena Golubovic is a PhD candidate in anthropology at Simon Fraser University. Learn more about your ad choices. Visit megaphone.fm/adchoices

How does a language develop? What are the factors and processes that shape a language and reflect the changes it undergoes? These seemingly routine questions entail a conversation that involves not only linguistic phenomena, but historical, sociological, and literary issues as well. Andrii Danylenko’s From the Bible to Shakespeare: Pantelejmon Kuliš (1819-1897) and the Formation of Literary Ukrainian (Academic Studies Press, 2016) offers a compelling investigation of the development of the Ukrainian language and discusses how the creative input of an individual writer and a translator may engage with the process of language creation. Pantelejmon Kuliš, as Danylenko emphasizes, is a controversial figure in the history of Ukrainian literature: he is attributed with persistent resistance against linguistic rigidity and stagnation. As From the Bible to Shakespeare demonstrates, Kuliš was driven by his passion for writing and translation that provided space for creative interactions, filled with a strong potential

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted. Learn more about your ad choices. Visit megaphone.fm/adchoices

Wojtek Sawa‘s The Wall Speaks: Voices of the Unheard (National Center of Culture, 2016) is a bilingual Polish-English project that engages with the intricacies of remembering and forgetting as part of the individual’s personal history, which appears to challenge and collaborate with documented histories. Evolving out of personal memories, The Wall Speaks seeks to illuminate how the individual responds to overwhelming changes that shape and modify not only personal experiences but also collective memories. Although the emphasis is put on specific traumatic events—the core of the narrative constitutes stories of the Polish survivors who lived through World War II—this project reaches to individuals and communities which find themselves in a marginalized condition. The Wall Speaks is about Polish children and teenagers of World War II. It is also about people today who are prohibited from speaking with a voice of their own and are treated as less than fully human.” The personal stories/histories that Sawa assemb

How did Soviet Jews respond to the Holocaust and the devastating transformations that accompanied persecution? How was the Holocaust experienced, survived, and remembered by Jewish youth living in Soviet territory? Anika Walke, Assistant Professor of History at Washington University in St. Louis, examines these important questions in Pioneers and Partisans: An Oral History of Nazi Genocide in Belorussia (Oxford University Press, 2015). Walke’s research is based largely on post-war oral histories and memoirs, and her sources include a number of interviews that she conducted herself. Walke examines the experiences of Jewish youth in a variety of contexts, including prewar daily life, ghetto persecution and survival, as well as participation in Soviet partisan units. In doing so, she reveals the complex interplay of (and at times, tension between) her subjects’ Jewish and Soviet identities. Walke highlights the enduring impact of 1930s Soviet policies of interethnic equality and solidarity, showing how memories

Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland and the relationship between Poles and Jews in contemporary Poland. Erica Lehrer‘s Jewish Poland Revisited: Heritage Tourism in Unquiet Places (Indiana University Press, 2013) is the flower of that research, and it has been worth the wait. In the popular imagination, one of the most common tropes about contemporary Poland is that it is a land where Anti-Semitism thrives without any Jews. Sadly, the current PiS government’s policies regarding Polish history have only reinforced that judgment, but the story is much more complex, and in fact the first two decades of the post-Communist order saw a revival of interest in Jewish culture among Poles. At the same time, the end of Communism has also made traveling to Poland less daunting, with Jewish travelers among thos

How can war change women’s political mobilization? Using Rwanda and Bosnia as case studies Marie E. Berry answers these questions and more in her powerful new book, War, Women, and Power: From Violence to Mobilization in Rwanda and Bosnia Herzegovina (Cambridge University Press, 2018). Berry provides the reader with a solid history and background of how war came to be in each of these countries respectively. The book starts off by shedding light on the transformative nature of war and women’s political mobilization. Berry notes three major changes that are key throughout the book: demographic, economic, and cultural shifts. Starting with Rwanda, Berry sheds light on women’s roles as caregivers during and after the war, and how groups they formed for emotional support lead to starting programs and organizations. Moving to Bosnia, Berry lays out how this situation was similar and also different from Rwanda, noting, interestingly, that NGOs were basically non-existent there before the war. She concludes by notin

In what has become perhaps the most infamous example of modern anti-Jewish violence prior to the Holocaust, the Kishinev pogrom should have been a small story lost to us along with scores of other similar tragedies. Instead, Kishinev became an event of international intrigue, and lives on as the paradigmatic pogrom – a symbol of Jewish life in Eastern Europe. The facts of the event are simple: over the course of three days in a Russian town, 49 Jews were killed and 600 raped or injured by their neighbors, a thousand Jewish-owned houses and stores destroyed. What concerns Pogrom: Kishinev and the Tilt of History (Liveright/W. W. Norton, 2018) is less what happened and more the legacy, reception, and interpretation of those facts, both at the time and today. Pogrom is a study of the ways in which the events of Kishinev in 1903 astonishingly acted as a catalyst for leftist politics, new forms of anti-semitism, and the creation of an international involvement with the lives of Russian Jews. In an introduction th

In How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition (New York University Press, 2017), Ruth von Bernuth, Associate Professor in the Department of Germanic and Slavic Languages and Literatures and Director of the Carolina Center for Jewish Studies at the University of North Carolina at Chapel Hill, presents the first in-depth study of Chelm literature and its relationship to its literary precursors. The Chelm stories surrounding the ‘wise men’ (fools) of this town constitute the best-known folktale tradition of the Jews of Eastern Europe. Bernuth’s book joins together a historical analysis of early modern and modern German and Yiddish literature to give us a compelling and insightful account of the history of these stories. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast

Today we talked to Dr. Anna Muller about her latest book, If the Walls Could Speak: Inside a Women’s Prison in Communist Poland (Oxford University Press, 2017). Using archival research as well as oral interviews with many of the women in her book, Muller paints a portrait of life within the walls of Polish prisons for political prisoners. From harrowing tales of interrogation, to the creation of friendships that outlast the length of prison sentences, Muller’s work illustrates how female political prisoners adapted to and survived lengthy prison sentences for various “political” crimes. Muller discusses the interrogation process the women experienced, how they adapted to life behind bars, the records written by spies placed in the cells with the political prisoners, and how the women attempted to redefine themselves within an environment that controlled their daily lives. Muller’s work is a fascinating look at women as subjects in the Communist period of Polish history as well as a glimpse into women as subje

In her new book, Imagining a Greater Germany: Republican Nationalism and the Idea of Anschluss (Cornell University Press, 2016), Erin Hochman, Associate Professor of Modern German and European History at Southern Methodist University offers a new perspective on state and national building in Germany and Austria during the interwar period. Hochman argues persuasively that nationalism and the goal of redrawing Germany’s borders was not only a goal of the radical right. She looks at how supporters of the Weimar and First Austrian republics used the idea of Anschluss as a way to support democracy. For these republicans their nationalism was in stark contrast to that of the radical right; it was inclusive and supported democracy. Hochman’s book convincingly demonstrates that the rise of Hitler was not certain and that the republics could have survived and thrived. Learn more about your ad choices. Visit megaphone.fm/adchoices

Names can be deceiving. Americans call the area where Moscow’s writ runs “Russia.” But the official name of this place is the “Russian Federation.” Federation of what, you ask? Well, there are a lot of people who live in “Russia” who are in important senses not Russians. There are Ingush, Buryats, Chechens, Mordvinians, Tatars, and many others. Russia, then, is a “Federation” of Russians and non-Russians. But even that’s not quite right. As Valerie Kivelson and Ronald Suny point out in their excellent book Russia’s Empires (Oxford University Press, 2016), Russia is really an empire, and has long been. Since the 16th century, Moscow has gathered, conquered, colonized, assimilated, or otherwise brought to heel a great number of places occupied by people who were not Russians. Russians built this empire for different reasons at different times; it grew and (especially recently) it shrank. But it was always there, and still is. Kivelson and Suny convincingly argue that nothing about Russia—past or present—can re