Social Science Bites

“Borders,” says Mary Bosworth, “are the key issue of our time.”  And so, says the criminologist, “in response to the mass migration that’s happening, the criminal justice system is shifting. This shouldn’t surprise us – all other aspects of our society are changing.” One of those changes is the creation of a new subfield of criminology, one explicitly evolved to understand immigration control and criminal justice. In this Social Science Bites podcast interview with Dave Edmonds, Bosworth talks about a field which she calls ‘border criminology.’ She starts the conversation by explaining that even the name of the field is a bit unsettled. Bosworth notes a couple of other terms making the rounds, including ‘crimmigration’ – coined by Juliet Stumpf  -- and ‘criminology of mobility.’ The latter, she adds, doesn’t capture way that it’s the movement of people that’s being criminalized, and so “that doesn’t work quite so well in English. “Border criminology as a term, I think, captures more clearly the way in which

Ask a number of influential social scientists who in turn influenced them, and you’d likely get a blue-ribbon primer on the classics in social science. Wright Mills’ The Sociological Imagination. Ernest Becker’s The Denial of Death. Irving Goffman’s The Presentation of Self in Everyday Life. Emile Durkheim’s Suicide. Michel Foucault’s The Archaeology of Knowledge. During the recording of every Social Science Bites podcast, the guest has been asked the following: Which piece of social science research has most inspired or most influenced you? And now, in honor of the 50th Bites podcast to air, journalist and interviewer David Edmonds has compiled those responses into three collections. This last of the three appears here, with answers presented alphabetically from Toby Miller to Linda Woodhead. “I remember as a graduate student reading classics in epidemiology and sociology and feeling like a kid in the candy store,” recalls David Stuckler, now a University of Oxford sociologist, before namedropping? Durkheim

What is an “organization?” According to Chris Grey, the guest in this Social Science Bites podcast, in many ways it’s a moment in time. “An organization,” he tells interviewer David Edmonds, “is also a momentary crystallization of an ongoing process of organizing.” Grey is a professor of organizational studies in the school of management at Royal Holloway University in London and a fellow of the Academy of Social Sciences. And while he’s been heavily involved in management studies – he’s actually part of the School of Management at Royal Holloway – he makes clear that the rubric of ‘an organization’ extends far beyond business alone. “A huge amount of life is organized,” Grey explains, “and is therefore under the ambit of organizational studies.” In fact, the field itself, which essentially emerged from work on bureaucracy by Max Weber, was usually located in an institution’s sociology or psychology departments until the advent of business schools in the 1960s exerted a magnetic draw on the discipline. One of

How lightly, or how tightly, do you hold your values? Are there things you hold dear, which almost automatically excite your emotions, for which you would make the costliest of sacrifices? These are the sorts of questions Scott Atran discusses in this Social Science Bites podcast. Atran is a “classically trained” anthropologist (he was once an assistant to Margaret Mead) and is the research director in anthropology at France’s National Center for Scientific Research, a research professor of public policy and psychology at the University of Michigan, and a founding fellow of the Centre for Resolution of Intractable Conflict at the University of Oxford’s Harris Manchester College. He is also director of research and co-founder of Artis Research & Risk Modeling, Artis International, and Artis LookingGlass. As those associations suggests, much of his research sits at the intersection of violent acts and cognitive science, and much of his fieldwork takes place on the front lines of conflict. His findings are o

The Communist Manifesto. Novelist Don DeLillo’s account of a big moment in baseball. Works by Wittgenstein and Focault. And a famous –and shocking – behavioral experiment.  These are a few of the supremely inspiring works which have influenced some of the leading social scientists at work today. During the recording of every Social Science Bites podcast, the guest has been asked the following: Which piece of social science research has most inspired or most influenced you? And now, in honor of the 50th Bites podcast to air, journalist and interviewer David Edmonds has compiled those responses into three separate montages of those answers. The second appears here, with answers – presented alphabetically – from Bites’ guests ranging from Sarah Franklin to Angela MacRobbie. Their answers are similarly diverse. Sociologist Franklin, for example, who studies reproductive technology, namechecked two greats – Marilyn Strethern and Donna Haraway -- who directly laid the foundation for Franklin’s own work. “I would

It’s said that in the last two years, more data has been created than all the data that ever was created before that time. And that in two years hence, we’ll be able to say the same thing. Gary King, the head of the Institute for Quantitative Social Science at Harvard University, isn’t certain those statements are exactly true, but certain they are true in essence. And he’s even more certain that the growth in the amount of data isn’t why big data is changing the world. As he tells interviewer Dave Edmonds in this Social Science Bites podcast, roughly 650 million social media messages will go out today. So to someone trying to make statements about what those messages contain, he posited, would having 750 million messages make anything better? “Having bigger data,” King says, “only makes things more difficult.” Or to be blunter, “The data itself isn’t likely to be particularly useful; the question is whether you can make it useful.” Which leads to King’s real passion: the analysis of big data. It’s not the ‘b

Which piece of social science research has most inspired or most influenced you? This question has been posed to every interview in the Social Science Bites podcast series, but never made part of the audio file made public. Now, as we approach the 50th Social Science Bite podcast to be published this March 1, journalist and interviewer David Edmonds has compiled those responses into three separate montages of those answers. In this first of that set of montages, 15 renowned social scientists – starting in alphabetical order from all who have participated – reveal their pick. As you might expect, their answers don’t come lightly: “Whoah, that’s an interesting question!” was sociologist Michael Burawoy’s initial response before he named an éminence grise – Antonio Gramsci – of Marxist theory for his work on hegemony. The answers range from other giants of social, behavioral and economic science, such as John Maynard Keynes and Hannah Arendt, to living legends like Robert Putnam and the duo of Richard Thaler and

Human beings are social animals, notes economist Michelle Baddeley, and as such the instinct to herd is hardwired into us. And so while this has changed from (in most cases) physically clumping into groups, it does translate into behavior linked to financial markets, news consumption, restaurant-picking and Brooklyn facial hair decisions. In this latest Social Science Bites podcast, Baddeley – a professor in economics and finance of the built environment at University College London -- tells interviewer David Edmond how modern herding often follows from an information imbalance, real or perceived, in which a person follows the wisdom of crowds. The decision to join in, she explains, is often based an astute reading of risk; as she quotes John Maynard Keynes, “It’s better to be conventionally wrong than unconventionally right.” As a real world example of that, she points to the plight of the junior researcher, whose career is best advanced by serving up their innovative insights along conventional lines. Apart

For Alex “Sandy” Pentland, one of the best-known and widely cited computational social scientists in the world, these are halcyon days for his field.  One of the creators of the MIT Media Lab and currently the director of the MIT Connection Science and Human Dynamics labs, Pentland studies ‘social physics,’ which takes a data-centric view of culture and society. In this Social Science Bites podcast, he tells interviewer Dave Edmonds about the origins of social physics in the barren days before the advent of widespread good data and solid statistical methods and how it blossomed as both a field and for Pentland’s own research. Now, with both plentiful data and very sophisticated statistics, “we can revisit this vision of understanding society, understanding culture, as an alive, evolving animal using these modern techniques.” The key change, he explains, has been in the amount and the diversity of data -- even if that’s a scary thought from a privacy point of view, “But from a social science point of view it’s

Between a series of high-profile shootings of black men by police and the election of Donald Trump by a bifurcated electorate, the racial divide in the United States has achieved a renewed public prominence. While discussion of this divide had faded since the election of Barack Obama, it’s an issue that has always been at the forefront of the scholarship of Harvard’s Jennifer Hochschild. In this Social Science Bites podcast, Hochschild explains to interviewer David Edmonds some of the pertinent data points from her years of using quantitative and qualitative analysis to map the racial, ethnic and class cleavages in America’s demography. The issues are devilishly difficult to address in, well, black-and-white terms, it turns out, as Hochschild repeatedly answers “yes and no” to various questions. Academics, she explains, tend to generalize too much about these issues, to focus too much on the role of the federal government to the detriment of state governments, and don’t pay enough attention to spatial variati

Imagine if we could find the secret to romance and love, the real secret, one vetted by science. Wouldn’t that be … well, what would that be. According to Anna Machin, an anthropologist who actually does study romance, it would be disheartening. “I don’t want to find the formula for love,” she tells interviewer Dave Edmonds in the latest Social Science Bites podcast. “I think that would be incredibly depressing.” But Machin, a professor at the University of Oxford and part of an experimental psychology research group run by another Social Science Bites alumnus, Robin Dunbar, is nonetheless fascinated by how evolution has created this thing we call love, using the tools of neurochemistry and qualitative social science. Her research ranges from “our primate cousins” to popular dating sites. And before you insert your own joke here, know that these two examples have more in common than you might think. Distinct primate-centric patterns quickly emerge in dating site profiles, Machin explains. For men, it’s displa

The culture of dance clubs has a way of popping up in policy debates around the world. In September, for example, the closure of London’s Fabric nightclub – called “one of the most influential and internationally renowned electronic music venues on the planet” by a major newspaper half that planet away – created a huge debate. In Los Angeles in July, the deaths of three people at the Hard Summer Music Festival -- on the heels of more than two dozen drug-related deaths at raves across the U.S. Southwest in the past decade -- saw enormous (but unsuccessful) efforts to ban the electronic dance music festivals. Dance culture, then, isn’t just frippery, it’s policy. That’s no surprise to Karenza Moore, the guest of the latest Social Science Bites podcast. Moore, a lecturer in sociology at Lancaster University, has for more than a decade studied and written about the dance clubs, the music they play, and the drug use she says the culture has “hidden in plain sight.” Her interests are purely academic; Moore descri

“One of the values of the social sciences,” argues Michael Billig, “is to investigate what people take for granted and to bring it to the surface.” In this Social Science Bites podcast, Billig, a professor of social science at Loughborough University since 1985, discusses a particular strain of something taken for granted, what he terms “banal nationalism.” That refers to the idea that much of what we would consider markers of the nationalistic impulse pass without notice, the “unwaved flags” we’d only notice if they disappeared. In his conversation with interviewer David Edmonds, Billig dives more deeply into one particular example of nationalism, the British royal family, and what the British themselves think about the royal  family and the place of the royals in British ideology.   Drawing on what he learned while supervising the qualitative surveys of average British citizens that formed the basis of his 1992 book Talking of the Royal Family, he suggests that the British people, while much less deferenti

It's often remarked that technology has made the world a smaller place. While this has been especially true for those with the wherewithal to buy the latest gadget and to travel at will, but it's also true for economic migrants. Those technological ties are one of the key research interests of Mirca Madianou, a reader in the Department of Media and Communications at Goldsmiths, University of London. In this Social Science Bites podcast, Madianou details several foundational shifts "transnational families," those families where breadwinners -- and prospective breadwinners -- head far away to help support their family members back home. She's charted both an intensification of global migration, and also the feminization of migration -- women are as likely to migrate as men. And in the last decade, communication allows those women to "mother at a distance," a very signal change from the days when the only contact a family member might be able to muster at will was a fraying photograph. In conversation with David

While intentional bias generally is an ugly thing, it's also relatively easy to spot if the will exists to do so. But what about bias where individuals or institutions haven't set out to discriminate -- but the net effect is bias? "[M]uch of discrimination is in fact based on unconscious or implicit bias," says Iris Bohnet, a behavioral economist at Harvard Kennedy School, "where good people like you and me treat people differently based on their looks." At times, even the subjects of implicit bias in essence discriminate against themselves. The Swiss born Bohnet, author of the new book What Works: Gender Equality by Design, studies implicit bias in organizations. In this Social Science Bites podcast, Bohnet tells interviewer David Edmonds that even good-faith efforts to address this bias has so far found little evidence that many of the structural remedies tried so far do in fact have an effect on the underlying bias. This doesn't mean she opposes them; instead, Bohnet works to design effective and proven so

Michael Burawoy is a practitioner of what we might call 'extreme ethnography.' Since earning his first degree -- in mathematics -- from Cambridge University in 1968, his CV has been studded with academic postings but also jobs in manufacturing, often with a blue collar cast, around the world. Copper mining in Zambia. Running a machine on the factory floor in South Chicago - and in northern Hungary. Making rubber in Yeltsin-era Russia.  All with an eye -- a pragmatic Marxist sociologist's eye -- on the attitudes and behaviors of workers and the foibles and victories of different ideologies and resented as extended case studies. Decades later he's still at it, albeit the shop floor is changed: "No longer able to work in factories," reads his webpage at the University of California, Berkeley, "he turned to the study of his own workplace – the university – to consider the way sociology itself is produced and then disseminated to diverse publics." In this Social Science Bites podcast, Burawoy tells interviewer Dav

There is a school of thought that groups often bring out the worst in humankind. Think only of the Charles Mackay book on “Extraordinary Popular Delusions and the Madness of Crowds,” the U.S. Founding fathers’ visceral fear of ‘mob rule,’ or the influential social science of Gustave Le Bon and others during the French Third Republic. And yet, as a university student future social psychologist Stephen Reicher often witnessed sublime behavior from collections of people. He saw that groups could foster racism – and they could foster civil rights movements. What he saw much of the time was group behavior “completely at odds with the psychology I was learning.” “In a sense, you could summarize the literature: ‘Groups are bad for you, groups take moral individuals and they turn them into immoral idiots.’ “I have been trying to contest that notion,” he tells interview David Edmonds in this Social Science Bites podcast, “[and] also to explain how that notion comes about.” In a longer-than-normal podcast, Reicher expl

The study of kinship, long the bread and butter of the anthropologist, has lost a bit of its centrality in the discipline, in large part, suggests Janet Carsten, because it became dry and fusty and associated mostly with the nuclear family. But as one of the leading exponents of what might be called the second coming of kinship studies, Carsten, a professor of social and cultural anthropology at the University of Edinburgh, has (literally) brought new blood into the field, exploring kinship’s nexus with politics, work and gender. Kinship, she tells interviewer Nigel Warburton in this Social Science Bites podcast, is “really about people’s everyday lives and the way they think about the relations that matter most of them.” Whether those are siblings, in-laws or office-mates, those relations are the new focus of the academic investigation into kinship. For her part, Carsten – a fellow of the British Academy and of the Royal Society of Edinburgh – has studied kinship, as well as ideas about ‘blood,’ both medical

The concept of “community cohesion” rose to prominence in the detritus of Bradford and Harehills, Burnley and Oldham, Northern English towns where 14 years ago rioting broke out between Asian and white communities. Called on by the Home Office to investigate the roots of the riots, sociologist Ted Cantle – until then the chief executive of Nottingham City Council for more than a decade and before that director of housing in Leicester City Council –led an investigation that produced Community Cohesion: The Report of The Independent Review Team, a document better known now as the Cantle Report. The report introduced two terms into the public conversation, “parallel lives” to describe how communities could exists side by side and yet in mutual exclusion and incomprehension, and “community cohesion,” which in its most general sense is the idea of not living parallel lives. In this Social Science Bites podcast, David Edmonds discusses one key component of parallel lives – segregation – that prevents cohesion. “[P]

Happiness, says sociologist Will Davies, is “all the rage” right now. Not actually being happy, by the way, but offering to provide happiness, or to measure it, or to study it, to legislate it, or even to exploit it. If that sounds vaguely corporate, Davies is unlikely to disagree. The author of the new book, The Happiness Industry: How the Government and Big Business Sold Us Wellbeing, is concerned that real happiness may be getting left on the side of the road choking on clouds of neuromarketing and touchy-feely excess in the pursuit of happiness. “I suppose I think that happiness is better than a lot of what the ‘happiness industry’ represents it as,” Davies tells interviewer David Edmonds in the latest Social Science Bites podcast. “I think that we can do better than extrapolate from studies of individual behavior, or studies of particular fMRI scans, all of which have their own merit and validity within particular scientific limits, but the reductionism of a lot of happiness science, or ‘happiness indust