New Books In South Asian Studies

While there has been sustained interest in Gandhi's methods and continued academic inquiry, Gandhi's Global Legacy: Moral Methods and Modern Challenges (Lexington Books, 2022) is unique in bringing together an interdisciplinary group of scholars who analyze Gandhi's tactics, moral methods, and philosophical principles, not just in the fields of social and political activism, but in the areas of philosophy, religion, literature, economics, health, international relations, and interpersonal communication. Bringing this wide range of disciplinary backgrounds, the contributors provide fresh perspectives on Gandhi's thought and practice as well as critical analyses of his work and its contemporary relevance. Edited by Veena R. Howard, this book reveals the need for reconstructing Gandhi's ideas and moral methods in today's context through a broad spectrum of crucial issues, including pacifism, health, communal living, gender dynamics, the role of anger, and peacebuilding. Gandhi's methods have been refined and rei

Before she became the host and star of Violent Majorities, the RTB series on Israeli and Indian ethnonationalism, Ajantha Subramanian sat down with Elizabeth and John to discuss The Caste of Merit: Engineering Education in India (Harvard UP, 2019). It is much more than simply an historical and ethnographic study of the elite Indian Institutes of Technology. Ajantha talked to JP and EF about the language of “merit” and the ways in which it can conceal the continuing relevance of caste (and class, and race) privilege–in India, yes, but also in American and other meritocratic democracies as well. The wide-ranging discussion explored how inequality gets reproduced, passed on and justified. Caste–often framed as a fundamentally “Eastern” form of difference–not only seems to have a lot in common with race, but also shares a history through colonial, plantation-based capitalism. This may explain some of the ways “merit” has also made race (and class) disparities invisible in the United States. This helps explain way

In Hajj Across Empires: Pilgrimage and Political Culture After the Mughals, 1739-1857 (Cambridge UP, 2023), Rishad Choudhury presents a new history of imperial connections across the Indian Ocean from 1739 to 1857, a period that witnessed the decline and collapse of Mughal rule and the consolidation of British colonialism in South Asia. In this highly original and comprehensive study, he reveals how the hajj pilgrimage significantly transformed Muslim political culture and colonial attitudes towards it, creating new ideas of religion and rule. Examining links between the Indian Subcontinent and the Ottoman Middle East through multilingual sources – from first-hand accounts to administrative archives of hajj – Choudhury uncovers a striking array of pilgrims who leveraged their experiences and exchanges abroad to address the decline and decentralization of an Islamic old regime at home. Hajjis crucially mediated the birth of modern Muslim political traditions around South Asia. Hajj across Empires argues they d

Tulasi Srinivas' edited volume Wonder in South Asia: Histories, Aesthetics, Ethics (SUNY Press, 2023) brings together historians and ethnographers of South Asia, including leading and emerging scholars, to consider the place and meaning of wonder in such varied joyful, tense, and creative sites and moments as Sufi music performances in Gujarat, Tamil graveyard processions, trans women's charitable practices, Kipling's Orientalist tales, village Kuchipudi dance performances, and Rajasthani healing shrines. Offering a synthetic and scholarly reading of wonder that speaks to the political, aesthetic, and ethical worlds of South Asia, these essays redefine the nature and meaning of wonder and its worlds. Taken together, they provide an invaluable research tool for those in the fields of Asian religion, religion in context, and South Asian religions in particular. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom.

In December 1992, Hindu nationalists seize the Babri Masjid mosque and tear it down, proclaiming their wish to build a Hindu temple in its stead. The brazen act of destruction sparks riots throughout the country, particularly in Mumbai, where Muslims and Hindus clash in the streets. An estimated nine hundred people, both Muslim and Hindu, die in the violence. The riots are the backdrop of Lindsay Pereira’s latest novel, The Memoirs of Valmiki Rao (Vintage Books, 2023). The titular Rao is a retired postman, living in the slums decades after the riots tore through his community. And he’s also a writer, portraying the life of one neighbor in particular: Rama, once a youth leader, beset by tragedy amid the riots. In this interview, Lindsay and I talk about the 1990s, these communities in India, and how his novel parallels one of the classic works of Indian literature, the Ramayana. Lindsay Pereira is a journalist and editor. He was co-editor of Women's Voices: Selections from Nineteenth and Early Twentieth Centur

Drawing on the extensive empirical field research of six scholars of religion and politics, Vera Lazzaretti and Kathinka Frøystad's Beyond Courtrooms and Street Violence: Rethinking Religious Offence and Its Containment (Routledge, 2022) directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your a

What does the collapse of India’s tea industry mean for Dalit workers who have lived, worked and died on the plantations since the colonial era? Plantation Crisis: Ruptures of Dalit life in the Indian Tea Belt (UCL Press, 2022) offers a complex understanding of how processes of social and political alienation unfold in moments of economic rupture. Based on long-term ethnographic fieldwork in the Peermade and Munnar tea belts, Jayaseelan Raj – himself a product of the plantation system – offers a unique and richly detailed analysis of the profound, multi-dimensional sense of crisis felt by those who are at the bottom of global plantation capitalism and caste hierarchy. Tea production in India accounts for 25 per cent of global output. The colonial era planation system – and its two million strong workforce – has, since the mid-1990s, faced a series of ruptures due to neoliberal economic globalisation. In the South Indian state of Kerala, otherwise known for its labour-centric development initiatives, the Tamil

Ajantha Subramanian and Lori Allen turn from hosts to interlocutors in an episode that ties a bow on our Violent Majorities conversations about Indian (episode 1) and Israeli (episode 2) ethnonationalism. The three friends discuss commonalities between Balmurli Natrajan’s charting of the "slippery slope towards a multiculturalism of caste" and Natasha Roth-Rowland's description of the "territorial maximalism" that has been central to Zionism. The role of overseas communities loomed large, as did the roots of ethnonationalism in the fascism of the 1920s, which survived, transmuted or merely masked over the subsequent bloody century, as other ideologies (Communism and perhaps cosmopolitan liberalism among them) waxed before waning. The conversation also examines the current-day shared playbook of the long-distance far-right ideologies of Zionism and Hindutva. And it concludes with a reflection on the suitability of the term fascism to describe such organizations and their historical forebears as well as other c

She is benevolent and nurturing, yet fierce and terrible, a warrior and a lover. She creates and gives life, is death personified, and the one who grants eternal salvation. She is the ultimate form of reality, the cosmos. As the Saundaryalahiri says, "Only when Shiva joins with you, O Shakti, can he exert his powers as lord, on his own he has not even the power to stir. You are worshipped by Shiva, Vishnu, Brahma, and other gods. How dare I, meritless mortal, offer you reverence and praise?" The Goddess inspires deep devotion and it is not surprising to see Her being worshipped and revered across homes in India. Nilima Chitgopekar's Shakti (DK Publishing, 2022) will delve into this rich tradition of the Divine Feminine as She is represented across India and the subcontinent. Shakti will be a one-of-a-kind linear exploration of Goddess worship, neither a basic guide nor a dense academic treatise. Instead, it will invite the reader to learn about the Shakta culture, while telling the story of its birth and evol

On this episode of the Economic and Business History channel I spoke with Dr. Chinmay Tumbe, Assistant Professor of Economics at the Indian Institute of Management. He was Alfred D Chandler Jr. International Visiting Scholar in Business History, Harvard Business School in 2018. Dr, Tumbe has published academic articles in Management and Organizational History and in the Journal of Management History. He has written two books, one in 2018 India Moving: A History of Migration, which talks about how people have moved in India historically, and his 2020 book the Age of Pandemics 1817-1920: How They Shaped India and the World (HarperCollins, 2020). The book argues that the period between the early nineteenth century to the early twentieth century - an age otherwise known for the worldwide spread of the industrial revolution, imperialism, and globalization - was also the 'age of pandemics'. It documents the scale of devastation caused by different pandemics, cholera, the plague, influenza, and finally Covid. The bo

Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sl

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India's attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India's politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel's book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitut

Dr. Alice Collett’s monograph Lives of Early Buddhist Nuns: Biographies as History (Oxford University Press, 2016) delves into the lives of six of the best-known nuns from the period of early Buddhism: Dhammadinnā, Khemā, Kisāgotamī, Paṭācārā, Bhaddā Kuṇḍalakesā, and Uppalavaṇṇā, all of whom are said to have been direct disciples of the historical Buddha. Collett does the thankless task of sorting through the biographical information scattered throughout the canonical and commentarial literature to present a richly textured account of the these six extraordinary women’s lives. She further analyzes the differences between the various biographical accounts to glean historical information about the position of women and changing gender relations in the early centuries of Buddhism in India. One of the main contributions of her monograph is the finding that women were treated more favorably in the Pāli Canon than is commonly presented. She also gains insight into an impressive number of other themes ranging from n

Vaiṣṇava Concepts of God: Philosophical Perspectives (Routledge, 2024) analyses the concepts of God in Vaiṣṇavism, which is commonly referred to as one of the great Hindu monotheistic traditions. Addressing the question of what attributes God possesses according to particular textual sources and traditions in Vaiṣṇavism, the book analyses Vaiṣṇava traditions and texts in order to locate them within a global philosophical framework. The book is divided into two sections. The first one, God in Vaiṣṇava Texts, deals with concepts of God found in the canonical Vaiṣṇava texts: the Bhavagad Gītā, the Bhagavata Purāṇa, the Pāñcarātras, and the Mahābhārata. The second section, God in Vaiṣṇava Traditions, addresses concepts of God found in several Vaiṣṇava traditions and their respective key theologians. As well as the Āḻvārs, five traditional Vaiṣṇava schools- the Śrī Vaiṣṇava tradition, the Madhva tradition, the Nimbārka tradition, the Puṣṭimārga tradition, and the Caitanya Vaiṣṇava tradition- and two contemporary o

The notions of labour, mobility and piety have a complex and intertwined relationship. Using ethnographic methods and a historical perspective, Vineeta Sinha's Temple Tracks: Labour, Piety and Railway Construction in Asia (Berghahn Books, 2023) critically outlines the interlink of railway construction in colonial and post-colonial Asia, as well as the anthropology of infrastructure and transnational mobilities with religion. In Malaysia and Singapore, evidence of religion-making and railway-building from a colonial past is visible in multiple modes and media as memories, recollections and 'traces'. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Seeking Supremacy: The Pursuit of Judicial Power in Pakistan (Cambridge University Press, 2022) discusses the emergence of the judiciary as an assertive and confrontational center of power which has been the most consequential new feature of Pakistan's political system. This book maps out the evolution of the relationship between the judiciary and military in Pakistan, explaining why Pakistan's high courts shifted from loyal deference to the military to open competition, and confrontation, with military and civilian institutions. Yasser Kureshi demonstrates that a shift in the audiences shaping judicial preferences explains the emergence of the judiciary as an assertive power center. As the judiciary gradually embraced less deferential institutional preferences, a shift in judicial preferences took place and the judiciary sought to play a more expansive and authoritative political role. Using this audience-based approach, Kureshi roots the judiciary in its political, social and institutional context, and deve

Migration, Food Security and Development: Insights from Rural India (Cambridge UP, 2023) examines the role of migration as a livelihood strategy in influencing food access among rural households. Migration forms a key component of livelihoods for an increasing number of rural households in many developing countries. Importantly, there is now a growing consensus among academics and policymakers on the potential positive effects of migration in promoting human development. Concurrently, the significance of food security as an important development objective has grown tremendously, and the Sustainable Development Goals agenda envisages eliminating all forms of malnutrition. However, the academic and policy discussions on these two issues have largely proceeded in silos, with little attention devoted to the relationship they bear with each other. Using the conceptual frameworks of 'entitlements' and 'sustainable livelihoods', this book seeks to fill this gap in the context of India - a country with the most food-

One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time. Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatan

Pankaj Jain's book Modern Jainism: A Historical Approach (Springer, 2023) presents a substantive yet accessible introduction to the modern thought of Jainism. It examines the life and thought of some of the most influential 19th- and 20th-century Jain ascetic leaders that remain little known in the Western world. The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text Jain Darshan. The second part introduces eight Jain saints from the major Jain sects, including their biographies, philosophical perspectives, and related contemporary movements flourishing in various places across India and beyond.  Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sou

Drawing on a decade of fieldwork in the borderlands of northern Bangladesh and eastern India, A Thousand Tiny Cuts: Mobility and Security Across the Bangladesh-India Borderlands (U California Press, 2023) chronicles the slow transformation of a connected region into national borderlands and shows the foundational place of gender and sexuality in the meaning and management of threat in relation to mobility. It recasts a singular focus on border fences and border crossings to show, instead, that bordering is an expansive and accumulative reordering of relations of value. Devaluations--of agrarian land and crops, borderland youth undesirable as brides and grooms in their respective national hinterlands, disconnection of regional infrastructures, and social and physical geographies disordered by surveillance--proliferate as the costs of militarization across this ostensibly "friendly" border. Through a textured ethnography of the gendered political economy of mobility across a postcolonial borderlands in South As