New Books In South Asian Studies

On the podcast today I am joined by Kirin Narayan, emerita professor at the College of Asia and the Pacific at the Australian National University. Kirin is joining me to talk about her new book, Cave of my Ancestors: Vishwakarma and the Artisans of Ellora published by Chicago University Press in 2024, and in 2025 as an Indian edition by HarperCollins India. As a young girl in Bombay, Kirin Narayan was enthralled by her father’s stories about how their ancestors had made the ancient rock-cut cave temples at Ellora. Recalling those stories as an adult, she was inspired to learn more about the caves, especially the Buddhist worship hall known as the “Vishwakarma cave.” Immersing herself in family history, oral traditions, and works by archaeologists, art historians, scholars of Buddhism, Indologists, and Sanskritists, in Cave of my Ancestors Narayan set out to answer the question of how this cave came to be venerated as the home of Vishwakarma, the god of making in Hindu and Buddhist traditions. Part scholarshi

The Krama School of the Trika Saivism of Kashmir, more familiar as Kalikrama in the contemporary parlance, has turned out to be the most crucial among the monistic Saiva traditions of medieval Kashmir after the Pratyabhijna school, a scenario people could hardly envisage six decades back when it first came to the notice of modern scholarship. The doctrine of Kalikrama, lit. sequential order of consciousness deities called Kalis, constitutes the most pivotal aspect of this school marked by a synchronous resonance between the esoteric/Tantric and cognitive/metaphysical undercurrents of the system. In order to delve deeper into the doctrine of Kalikrama the present monograph does some loud thinking in three important areas: (a) the role of cognitivization in the ultimate realization; (b) the theoretical background of the mystical experience built around the consciousness deity(ies); and (c) the inconclusiveness of the hidden meaning posing an epistemological barrier in the study of an esoteric Tantric tradition.

In this episode, “Truth is a Pathless Land,” we speak with Transformative Inquiry Program faculty member Connie Jones to explore the micropolitical stakes of revolutionary spirituality through Krishnamurti’s challenge to religious prescription, psychological conditioning, and egoic identification. We discuss techniqueless meditation, the primacy of awareness over truth, and the distinction between perception and cognition as a path beyond the representational mind. Our conversation engages the unknown as the ground of creativity and examines how culturally conditioned individualism is challenged by non-dual insights. We also explore Bohmian Dialogue as a transformative practice aligned with Krishnamurti’s vision—an open, non-hierarchical mode of collective inquiry that suspends judgment and cultivates shared attention. Through this lens, we consider how his praxis opens onto a micro-political awareness capable of generating new forms of being and transformation beyond all systems of conditioning. Connie Jone

From the thirteenth to the fifteenth centuries new kingdoms emerged in Sri Lanka and mainland Southeast Asia. Sovereignty in these new kingdoms was expressed in terms we understand today as coming from ‘Theravada Buddhism’. Crucial to this tradition was the Pali language. Anne Blackburn’s new book, Buddhist-Inflected Sovereignties across the Indian Ocean: A Pali Arena 1200-1550, examines the ‘intensification of connections’ between these polities in the region she calls, the ‘Bay of Bengal-Plus’: that is, the Bay of Bengal, the Coromandel Coast of India, Sri Lanka, the maritime and riverine areas of Burma, and the Mon and Tai territories of mainland Southeast Asia. The book highlights the importance of Pali textuality for the emerging Buddhist kingdoms of Dambadeniya, Sukhothai, Haripunjaya (present-day Lamphun in northern Thailand), Chiang Mai, Ayutthaya, and Hamsavati in lower Burma – Bago today. This was the heartland of what Blackburn calls, the ‘Pali arena’. This book is an important contribution to the

Suruchi Mazumdar’s book addresses the complex relationship between India’s evolving, emerging media landscape, the political and economic interests of diverse media actors, and movements opposing contentious issues such as market-based economic reforms and religious nationalism. In the mid-2000s, Singur and Nandigram, nondescript semi-urban and rural areas in the east Indian state of West Bengal, suddenly became the center of national and international media attention and debates on state-led neoliberal agenda. The point of controversy were local agitations provoked by the then state government’s plans to acquire agricultural land for large scale corporate industrial projects. The movements by farmers to protect their agricultural land were described variously as challenges to neoliberal initiatives and widespread social tension that put a temporary brake to state-led market reforms. In traditional liberal narratives, the triumph of economic reforms was expected to replace value-based ideology with global eco

Invisible Fire by Joanna Jurewicz explores early Hindu philosophy through the Manusmṛti, Bhagavadgītā, and Mokṣadharma, showing that reality is a single cognitive field manifesting through subject-object perception. Drawing from Vedic roots and cognitive linguistics, Jurewicz argues that creation, bondage, and liberation are all epistemic processes. Misrecognition leads to suffering; liberation arises through refined cognition and self-recognition. The “invisible fire” symbolizes transformative awareness latent in ritual, memory, and selfhood. Integrating modern theories of metaphor, play, and responsibility, the book reveals early Smṛti as a sophisticated philosophy of consciousness rooted in tradition and aimed at ontological and ethical integration. Fire and cognition in the RgvedaFire, Death and Philosophy. A History of Ancient Indian ThinkingInvisible Fire. Memory, Tradition and the Self in Early Hindu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium

In The Hindu Self and its Muslim Neighbors, the author sketches the contours of relations between Hindus and Muslims in Bengal. The central argument is that various patterns of amicability and antipathy have been generated towards Muslims over the last six hundred years and these patterns emerge at dynamic intersections between Hindu self-understandings and social shifts on contested landscapes. The core of the book is a set of translations of the Bengali writings of Rabindranath Tagore (1861-1941), Kazi Nazrul Islam (1899-1976), and Annada Shankar Ray (1904-2002). Their lives were deeply interwoven with some Hindu-Muslim synthetic ideas and subjectivities, and these involvements are articulated throughout their writings which provide multiple vignettes of contemporary modes of amity and antagonism. Barua argues that the characterization of relations between Hindus and Muslims either in terms of an implacable hostility or of an unfragmented peace is historically inaccurate, for these relations were modulate

In the book Monopolizing Knowledge: The East India Company and Britain’s Second Scientific Revolution (Cambridge UP, 2025), author Jessica Ratcliff traces the changing practices of knowledge accumulation and management at the British East India Company, focusing on the Company’s library, museum, and colleges in Britain. Although these institutions were in Britain, they were funded by taxes from British India and they housed, so it was argued, the “national” collections of British India. The book examines how these institutions emerged from the Company’s unique form of monopoly-based colonial capitalism. It then argues that this “Company science” would go on to shape and eventually become absorbed into Britain’s public (i.e. state-funded) science in the later nineteenth century. Soumyadeep Guha is a PhD candidate in the History Department at the State University of New York, Binghamton, with research interests in Agrarian History, the History of Science and Technology, and Global History, focusing on 19th a

Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” o

This monograph outlines the core principles of equity and trusts in Sanskrit jurisprudence (Dharmaśāstra) and traces their application in the practical legal administration of religious and charitable endowments throughout Indian history. Dharmaśāstra describes phenomena that, in Anglo-American jurisprudence, are associated with courts of equity: the management of religious and charitable trusts; and the guardianship of those who lack legal capacity. Drawing on Sanskrit jurisprudential and philosophical texts, ancient inscriptions, Persian legal documents, colonial-era law reports, and contemporary case law, Equity and Trusts in Sanskrit Jurisprudence demonstrates that India's rulers have drawn on rich and venerable Sanskrit jurisprudential principles of equity and trusts in their efforts to regulate religious and charitable endowments. This book presents the history of India as a history of trusts, revealing how the contemporary law of Hindu religious endowments is subtended by a rich mélange of Sanskritic,

Much of world history is Indian history. Home today to one in four people, the subcontinent has long been densely populated and deeply connected to Asia, Africa, Europe, and the Americas through migration and trade. In this magisterial history, Audrey Truschke tells the fascinating story of the region historically known as India--which includes today's India, Pakistan, Bangladesh, and parts of Afghanistan--and the people who have lived there. A sweeping account of five millennia, from the dawn of the Indus Valley Civilization to the twenty-first century, this engaging and richly textured narrative chronicles the most important political, social, religious, intellectual, and cultural events. And throughout, it describes how the region has been continuously reshaped by its astonishing diversity, religious and political innovations, and social stratification. Here, readers will learn about Hinduism, Buddhism, Jainism, Islam, and Sikhism; the Vedas and Mahabharata; Ashoka and the Mauryan Empire; the Silk Road;

Global Asias: Tactics & Theories is the inaugural volume in an exciting new series that explores critical concerns animating Global Asias scholarship. It challenges the silos of academic knowledge formation that currently make legible and organize the study of Asia and its multiple diasporas. Transits, Indigeneity, Epistemology, Language, and A/Geography: These keywords highlight potential overlaps and points of disagreement between area studies, ethnic studies, and diaspora studies. Through an inventive approach and structure, the book exemplifies how the collaborative ethos of Global Asias praxis can catalyze new methods of scholarship and pedagogy—and create innovative models of academic knowledge-production. The editors offer a substantive overview of the emergent multidisciplinary field of Global Asias followed by a set of collaboratively authored research forums and pedagogical materials by a varied group of scholars working across ranks, disciplines, fields, geographies, and languages. Global Asias: Ta

Pakistani women are increasingly pursuing legal avenues against acts of domestic violence. Their claims, however, are often dismissed through character allegations that label them as 'bad' women in need of control, or 'mad' women not to be trusted. Domestic Violence in Pakistan: The Legal Construction of 'Bad' and 'Mad' Women (Oxford University Press, 2025) by Dr. Daanika Kamal explores why the subjectivities of women victims are constructed in particular ways, and how these subjectivities are captured and negotiated in the Pakistani legal system.Drawing on feminist poststructuralist accounts relating to the use of gendering strategies in institutional and disciplinary settings and based on an analysis of over a hundred case files and judgements, seventy-two interviews, and court observations in three cities of Pakistan, this book shadows the experiences of women victims of domestic violence in both criminal law and family law proceedings. It captures and offers empirical insights in relation to gendered subj

As recently as 1928, a vast swathe of Asia – India, Pakistan, Bangladesh, Burma, Nepal, Bhutan, Yemen, Oman, the UAE, Qatar, Bahrain and Kuwait – were bound together under a single imperial banner, an entity known officially as the ‘Indian Empire’, or more simply as the Raj. It was the British Empire’s crown jewel, a vast dominion stretching from the Red Sea to the jungles of Southeast Asia, home to a quarter of the world’s population and encompassing the largest Hindu, Muslim, Sikh and Zoroastrian communities on the planet. Its people used the Indian rupee, were issued passports stamped ‘Indian Empire’, and were guarded by armies garrisoned in forts from the Bab el-Mandeb to the Himalayas. And then, in the space of just fifty years, the Indian Empire shattered. Five partitions tore it apart, carving out new nations, redrawing maps, and leaving behind a legacy of war, exile and division. Shattered Lands: Five Partitions and the Making of Modern Asia (William Collins and HarperCollins India, 2025) by Sam Da

About the Book Over the last decade, election campaigns in India have undergone a dramatic shift. Political parties increasingly rely on political consulting firms, social media volunteers, pollsters, data-driven insights, and hashtag wars to mobilize voters. What is driving these changes in the landscape of electioneering? The Backstage of Democracy: India's Election Campaigns and the People Who Manage Them (Cambridge UP, 2024) takes readers to the hidden arena of strategizing and deliberations that takes place between politicians and a new cabal of political professionals as they organize election campaigns in India. The book argues that this change is not reducible to a story of technological innovations alone. Rather, it is indicative of a new political culture where ideas of political expertise, the distribution of power within parties, and citizens' attitudes towards political participation have undergone a profound change. Marshalling an eclectic range of data sources, the book breaks new ground on ho

Wendy Doniger’s An American Girl in India: Letters and Recollections, 1963–64 (SUNY Press, 2023) is a memoir-style collection of letters and reflections from her first trip to India as a young scholar. It offers a rare glimpse into the formative experiences that shaped her future career in Indology. The personal letters of her younger self are in conversation with reflections of her older self. Using this work as a launchpad, this interview broaches Doniger's personal and professional life learning through the course of her prominent career, spanning over five decades. This conversation commemorates Raj Balkaran's 400th New Books Network interview.  Wendy Doniger is Mircea Eliade Distinguished Service Professor of the History of Religions in the Divinity School, University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Racializing Caste: Anthropology Between Germany and India and the Legacy of Irawati Karve (1905-1970) (De Gruyter, 2025) analyzes how racial knowledge has circulated in transnational entanglements, particularly between Germany and India, into the research on human variation in India, racializing the understanding of caste and ethnicity. It focuses on the legacy of Irawati Karve (1905-1970), an Indian anthropologist trained at the Kaiser Wilhelm Institute for Anthropology, Eugenics, and Human Heredity in Berlin, Germany (1927-1930) and a prominent scientist in post-colonial India. Besides a historical analysis of Karve's adaptation of racial approaches to the study of Indian castes, the book applies material-semiotic and ethnographic lenses to examine how her work is taken up today in anthropology and population genetics. By showing how transnational and transcolonial entanglements in race science shape knowledge on human diversity in India, the book offers novel insights to discussions in anthropology, STS, a

This podcast episode, hosted by Kikee Doma Bhutia from the University of Tartu, features Nitasha Kaul, Professor of Politics, International Relations, and Critical Interdisciplinary Studies and Director of Centre for the Study of Democracy (CSD), University of Westminster, London, UK. The episode focuses on the Kashmir conflict between India and Pakistan. The discussion shows how the issue is shaped more by political narratives than by verified facts. Militant attacks, such as the one in Pahalgam, raise questions about accountability, but the governments of both countries often avoid proper investigation and turn instead to blame games and international lobbying. The episode also explores political shifts in India since 2014. It highlights the decline of democratic freedoms, the rise of Islamophobia, and increasing control over dissent. It points out how narratives about women’s empowerment are often used for political purposes rather than real change. The conversation underlines the human cost of the confl

A vast corpus of Jain texts lies unexamined in manuscript libraries, several of them new versions of earlier works. Though the prevalence of literary transcreation in Jain communities is striking, it is by no means a practice exclusive to them. The field of South Asian Studies has increasingly dealt with the creative engagement of authors with an authoritative literary object. Although these studies have brought to the fore important conclusions, the Jains as a literary community have remained absent from these discussions. This volume addresses this gap, highlighting the influential role of Jain authors in the multilingual literary world of South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Secularism and Islam in Bangladesh: 50 Years After Independence (Routledge, 2025) comprehensively analyses the syncretistic form of Bengali Islam and its relationship with secularism in Bangladesh from pre-British to contemporary times. It focuses on the importance of understanding the dynamics between religion and secularism within specific cultural contexts. Arguing that extremist interpretations of Islam, which aim to establish a theocratic state, have not been able to influence the pluralistic religious and cultural life of Bangladesh substantially, the book shows that religious and cultural pluralism will continue to thrive despite the apparent threat posed by increasing religiosity among Bangladeshi Muslims. This book is a timely and significant contribution to the discourse on secularism and Islam, with relevance beyond Bangladesh and the wider Islamic world. It will appeal to scholars and researchers working in the fields of South Asian Studies, Asian Religions, and the Sociology of Religion. Learn mo