New Books In African Studies

In the capital of the African nation of Angola today stands a statue to Njinga, the 17th century queen of the Ndongo and Matamba kingdoms. Its presence is a testament to her skills as a diplomat, warrior, and leader of her people, all of which she demonstrated over the course of a reign described by Linda Heywood in Njinga of Angola: Africa’s Warrior Queen (Harvard University Press, 2017). The daughter of the Ndongo king Mbande a Ngola, Njinga grew up in a west central Africa that was facing growing encroachment by Portugal, who were major customers in the regions slave trade. Seeking to extend their control, the Portuguese challenged Njinga’s succession to the throne in 1624, prompting a war that lasted for three decades. To persevere, Njinga had to navigate the complex politics of the region, gaining control of the Matamba kingdom and pursuing ties with both the Vatican and the Dutch to provide a counterweight to the Portuguese. The treaty signed with Portugal in 1656 was a testament to her success, allowin

Apartheid in South Africa formally ended in 1994, but the issue of poverty and what to do about it remained as contentious as it had been a century earlier. In the new book, Poverty Knowledge in South Africa: A Social History of Human Science, 1855-2005 (Cambridge University Press, 2015), Grace Davie shows that the poverty question was up for grabs even into the twenty-first century because of ongoing disagreements about how to measure poverty and to manage the racists assumptions that underwrote it. The book uses the idiom of co-production to show how scientists, activists and other knowledge-makers made and remade poverty in dynamic interaction with the people they sought to know. The book documents the thwarted efforts of scientists to accomplish their political goals as their expert knowledge was variously invoked, reinterpreted, and dismissed not only by white-supremacist governments, but also by social activists, black communities, and labor unions, which all used experts poverty knowledge for their own

Rwanda’s homegrown gacaca law has been widely hailed as a successful indigenous solution to the unprecedented problem of the country’s 1994 genocide. In his book Inside Rwanda’s Gacaca Courts: Seeking Justice After Genocide (University of Wisconsin Press, 2016), Bert Ingelaere complicates this received wisdom by focusing on the way the post-genocide gacaca trials unfolded, rather than on their lofty goals, as framed by the public relations arm of the post-genocide Rwandan Patriotic Front (RPF) government and other interested parties, both internal and external to Rwanda. The Kinyarwandan word gacaca, derived from the word umucaca, originally referred to a plant that was so soft to sit on that people preferred to gather on it during precolonial times to adjudicate disputes and crimes, but most importantly, to restore social order and harmony. During the colonial period, the jurisdiction and prevalence of gacaca was greatly restricted. Its re-emergence as a viable means of transitional justice in Rwanda follow

Brandon Kendhammer takes a fresh approach to the juxtaposition of Islam and democracy in his latest book, Muslims Talking Politics: Framing Islam, Democracy and Law in Northern Nigeria (University of Chicago Press, 2016). Rather than employing a top-down approach to understanding Islam’s compatibility with democracy, Kendhammer chose to speak with blue-collar, working-class Muslims in cities across Northern Nigeria. Through this approach, Kendhammer exposes the pragmatic views of ordinary citizens more concerned with economic stability than jihadist rhetoric. As the political situation gets more violent and the idea of democracy more remote in Nigeria, Kenhammer offers a viewpoint of deep understanding for the complex situation. Based upon hundreds of conversations with ordinary citizens, he sketches a picture of how Islam and democracy can, and often is, reconciled in the neighborhoods and marketplaces of urban Nigeria’s centers, where Christians and Muslims live side-by-side. It is in the daily political a

In my time doing this podcast, I’ve covered a number of books about transitional justice. All have been insightful and interesting. But few of them focused carefully on the trials themselves. Anuradha Chakravarty seeks to remedy this. Her book Investing in Authoritarian Rule: Punishment and Patronage in Rwanda’s Gacaca Courts for Genocide Crimes (Cambridge University Press, 2016) looks carefully at the processes and people involved in Rwanda’s Gacaca courts. She looks at the recruitment and training of judges. She looks at the incentives offered for denouncing others as genocidaires. And she examines the ways in which the incentives and context led many defendants to confess. In doing so, Chakravarty significantly advances our understanding of the workings of transitional justice in Rwanda. But she also uses Rwanda as a lens to try and understand the challenges faced by authoritarian leaders. She argues that the RPF engaged in a kind of clientalistic bargaining with Hutus. By offering targeted grants of cle

Daniel Magaziner’s latest book, The Art of Life in South Africa (Ohio University Press, 2016, and UKZN Press, 2017), is a welcome addition to the intellectual history of South Africa. Rich in color images and documentary history, The Art of Life tells the story of African art in white apartheid South Africa, juxtaposing the beauty of an ordinary life well lived, against the random cruelty of the apartheid state. The book follows the story of the Ndaleni Art School in modern-day KwaZulu-Natal from 1952 until its closing in 1981. The school was set up to teach the art teachers of the Bantu education system, but in doing so, it opened up the student’s lives to more complex discussions of creativity, beauty and resilience. Magaziner sets up the tale by spinning the individual lives against the opposing pressures of both the apartheid state and the black consciousness movement. On the one side, rigid oppression, and on the other, the push to fight apartheid or be deemed a collaborator. The individual stories of

The unprecedented crime of the 1994 Rwandan genocide demanded an unconventional legal response. After failed attempts by the international legal system to efficiently handle legal cases stemming from the genocide, Rwandans decided to take matters into their own hands and reinstate Gacaca law, which had been the sole legal system in Rwanda prior to colonization. Gacaca, a Kinyarwanda word referring to a type of grass or traditional lawn, is also a metonym for place and mediation. Gacaca law allows perpetrators and victims to resolve their differences before the community, and a panel of eminent persons, inyangamugayo. Gacaca seeks not simply to punish crime but to repair the social fabric rent by crime. In his book Practical Challenges in Customary Law Translation: The Case Of Rwanda’s Gacaca Law (Organization for Social Science Research in Eastern and Southern Africa, 2015), Telesphore Ngarambe uses a fusion of cultural and translational studies, with emphasis placed on cultural contextualization, to make

“There were black Germans?” My students are always surprised to learn that there were and are a community of African immigrants and Afro-Germans that dates back to the nineteenth century (and sometimes earlier), and that this community has at times had an influence on German culture, society, and racial thinking that belied its small size. Germany’s role in colonizing Africa has received increased attention lately, with an exhibit on German colonialism appearing at the Deutsches Historisches Museum in October and recent headway on a deal for Germany to pay reparations to the descendants of Herero and Nama genocide victims in Namibia. In Black Germany: The Making and Unmaking of a Disapora Community, 1884-1960 (Cambridge University Press, 2015), Eve Rosenhaft and Robbie Aitken supply a part of the colonial story that gets even less attention than that of Germans in Africa: what about Africans in Germany? Focusing primarily on a community of West-African-born black Germans and their families, Rosenhaft and Ai

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identit

Zombifying a Nation: Race, Gender and the Haitian Loas on Screen (McFarland, 2016) dwells on the intersections of memory, history, and cultural production in both Africa and the African diaspora. The figure of the zombie that entered the popular imagination with the publication of William Seabrook’s book The Magic Island (1929) during the American occupation of Haiti still holds cultural currency around the world. Zombifying a Nation: Race, Gender and the Haitian Loas on Screen calls for a rethinking of zombies in a sociopolitical context through the examination of several films, including White Zombie (1932), The Love Wanga (1935), I Walked with a Zombie (1943) and The Serpent and the Rainbow (1988). A 21st-century film from Haiti, Zombi candidat la presidence … ou les amours dun zombi, is also examined. A reading of Heading South (2005), a film about the female tourist industry in the Caribbean, explores zombification as a consumptive process driven by capitalism. Author Toni Pressley-Sanon holds a Ph.D.

When and where do African American religions begin? Sylvester Johnson, Associate Professor of African American Studies and Religious Studies at Northwestern University, disrupts the traditional temporal and geographical boundaries in the academic study of black religion in the Americas in his new book, African American Religions, 1500-2000: Colonialism, Democracy, and Freedom (Cambridge University Press, 2015). Johnson places the productive forces in African American religion at the intersection of empire and colonialism and within the constructs of notions of democratic freedom. His study requires this analytical reformulation in order to examine how Black religious history unfolds within changing social and political contexts over the longue duree. In our conversation we discussed Afro-European commercialism, European views on Indigenous African religious practices, Black Christianization, violent state regulation, nineteenth century political theologies, Black settler colonialism and the creation of Liberi

In popular discourse today, few concepts are more sensationalized and maliciously caricatured than that of the Islamic State. In his fascinating new book For Love of the Prophet: An Ethnography of Sudan’s Islamic State (Princeton University Press, 2016), Noah Salomon, Associate Professor of Religion at Carleton College, arrests the concept of the Islamic State away from its contemporary stereotypical life by offering a rich and dazzling account of state power and formation in the Sudan. Contesting recent arguments about the impossibility of an Islamic State, Salomon explores the social life of an attempted Islamic State in multiple and often unexpected locations of everyday life. What emerges from his brilliant and ferociously multilayered analysis is an account of the political irreducible to the structure of the nation-state, permeating varied discursive, institutional, and affective registers. In our conversation we talked about the idea of doing an ethnography of the state, colonial and NIF projects of ci

In Healthcare Policy In Africa: Institutions and Politics from Colonialism to the Present (Rowman and Littlefield, 2016), Jean-Germain Gros argues that healthcare policy should be the black box rather than the black hole of African Studies. By this he means that policy should be decoded so its secrets can be laid bare, rather than treated as an impenetrable mystery. To this end, in the book, as well as in the interview, Gros uses a variety of methodological approaches to explain/explicate the relative roles of agency and institutions in the history of healthcare policy in Africa. The book’s central thesis is that healthcare policy does not take place in a vacuum and it fills an important gap in the scholarship by examining the impact of factors including debt relief, conflict, humanitarianism, brain drain and globalization on policy affecting and affected by the health and wealth of Africans. Mireille Djenno is the African Studies Librarian at Indiana University. She can be reached at mdjenno@indiana.edu.

Supermodel Georgie Badiel grew up in a small village in Burkina Faso where the closest source of water was many miles from home. After launching her successful modeling career, she began to speak out about the vital importance clean water can have on a community, drawing on her personal experience to educate others. Author Susan Verde and New York Times bestselling illustrator Peter H. Reynolds were inspired by Georgie’s story, and together all three have crafted a poignant picture book called, The Water Princess (G.P. Putnam’s Sons Books for Young Readers, 2016). Perfect for classroom teaching and for bedtime reading, The Water Princess illustrates one girl’s dream of helping her community, while educating readers on this important global issue. A percentage of the proceeds are being donated to the Ryan’s Well Foundation and to the Georgie Badiel Foundation. Susan Verde writes children’s books and teaches kid’s yoga and mindfulness. She is also the author of the picture books The Museum, and You and Me, I Am

In Crossing the Color Line: Race, Sex, and the Contested Politics of Colonialism in Ghana (Ohio University Press, 2015), Carina E. Ray interrogates the intersections of race, marriage, gender and empire in this thought-provoking study that challenges the notion of identity and the politics that surround it. Ray plumbs the depth of an array of archival material, which includes travel narratives, visual sources, administrative records, wills, and personal and official correspondence. She also conducted interviews to further piece together the inner lives of Africans and Europeans to show how interracial marriages and relationships evolved in Ghana. In a very compelling way, Ray deconstructs intersexual economies to show their linkages to the slave trade and beyond. Her opening vignette not only sets the stage for the themes she addresses to illustrate how Africans had agency even when it came to marrying across the color line. Shortlisted for the United Kingdom’s Fage and Oliver Prize and the winner of the Amer

In The Burdens of Brotherhood: Jews and Muslims from North Africa to France (Harvard University Press, 2015), Ethan Katz examines and interrogates Jewish-Muslim relations from 1914 to the present. Arguing that interactions between Jews and Muslims must be understood in and through the respective, changing statuses and relationships of both communities to the French state, The Burdens of Brotherhood pursues the history of this “triangular affair.” Drawing on a range of archival, press and media sources, as well as oral interviews, the book emphasizes everyday lives and mutual perceptions in and between spaces private and public, local and transnational. Its chapters move from the diversity and legacies of wartime experiences, to family and community gathering places in three different French cities (Paris, Strasbourg, and Marseille), to the routes and mobilities of people, cultures, and politics across the Mediterranean. The Burdens of Brotherhood revisits the First World War, the interwar years, the period of

In A Splendid Savage: The Restless Life of Frederick Russell Burnham (W. W. Norton, 2016), freelance journalist Steve Kemper details the adventurous, wandering life of the man who later inspired the creation of the Boy Scouts. Tracking Burnham’s journeys from the American frontier all the way to Africa, Kemper vividly unpacks this story of this exciting life, setting it in historical context and analyzing its ambiguities. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael F. Robinson‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.) It’s not just because its a beautifully crafted work of prose. And it’s not just because its quite literally a page-turner. The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent (Oxford University Press, 2016) is also a masterful biography of an idea: the life story of the Hamitic hypothesis and its relationship to to the histories of exploration, science, ideas of human origins, and much much more. Robinson’s book opens with an account of reporter David Ker going to the London mansion of Henry Morton Stanley in 1885 to interview the man who was at that point the world’s most famous explorer. (As Robinson puts it, Stanley resided in London, but in truth he lived nowhere.) As the story unfolds we learn about Stanley’s encounter with the white race of Gambaragara

Most scholars of popular music use songs, artists, and clubs as the key texts and sites in their exploration of the social, cultural, political, and economic effects of music. Laurent Dubois‘ new book looks at the history of an instrument, the banjo, to help us better understand American history and culture. Dubois also helps readers understand the banjo as part of an Afro-Atlantic musical heritage. In The Banjo: Americas African Instrument (Harvard University Press, 2015), Dubois examines how the banjo came into existence in the Americas and what it reveals about debates about American culture. Dubois book starts in Africa with a wide range of instruments that shaped the banjo. He then follows these instruments as they cross the Atlantic in the Middle Passage, winding up in the Caribbean and in North America. Sifting through travelers accounts and documents in archives, Dubois shows how the banjo brought together African peoples in the Americas, creating a familiar but new instrument and sound. He describes

Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other. More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana. Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands. Learn more about your ad choices. Visit megaphone.fm/adchoices