New Books In European Studies

The social and cultural historian Joe Moran, Professor of English and Cultural History at Liverpool John Moores University, UK is interested in the everyday moments between great events. In his books Queuing for Beginners: The Story of Daily Life from Breakfast to Bedtime, On Roads: A Hidden History and now Armchair Nation: An Intimate History of Britain in Front of the TV (Profile Books, 2013) he documents the mundane activities that make up our lives. In Armchair Nation Moran surveys the history of television watching in Britain from the technology’s first demonstration in a department store in 1925 and up to today. Moran’s engaging narrative progresses through major milestones in the medium’s history. To document how watching television had become a daily habit for a multitude of individuals, Moran uses an assortment of sources such as newspaper reviews, listings and interviews, diaries, and Mass Observation entries. While Moran hesitates to treat the consumption of television as an act o

Host Jonathan Judaken and author Alice Conklin discuss the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as this neglected chapter in the international history of the human sciences. In Memphis, and in America generally, we remain haunted by the history of “race” as a concept, and racism as a set of social practices. To gain some perspective on our local history, it is useful to take a step back, both in time and place. Alice Conklin‘s newest book, In the Museum of Man: Race, Anthropology, and Empire in France, 1850-1950 (Cornell University Press, 2013), tells the story of how the discipline of anthropology and Paris’ ethnographic museum par excellence, the Museum of Man, are wound into the history of racial science and colonial conquest, but also ultimately played an important part in undoing scientific racism. The book offers new insight into the thorny relationship between science, society, and

For those who are savvy about all things psychoanalytic, be they analysts, analysands, or fellow travelers, the existence, presence, work, writing, and imprimatur of Adam Phillips is given long, as opposed to short, shrift. It is safe to say that his voice is singular in its mellifluousness and its range. I first encountered his writing at one of my dearest friend’s, and any second now new NBiP host and psychoanalyst Anne Wennerstrand’s wedding. Her husband, (doyen of the world of choreography), Doug Elkins, insisted I read a snippet from Phillip’s book, On Monogamy, before they slipped on their rings. This request placed the thinking of Phillips squarely into my casually bridesmaided lap. That Elkins, a dancer with what we then called “downtown” street credibility knew from Adam Phillips perhaps 15 years ago says something; and it says something about Phillips and his reach. In Phillips’ most recent book, Becoming Freud: The Making of a Psychoanalyst (Yale UP, 2014), we en

At the close of the Second World War, the Allies expelled several million Germans from the eastern portion of the former Reich. Thanks to the work of many historians, we know quite a bit about Allied planning for the expulsion, when and how it took place, and the multitude of deaths that occurred as a result of it. We know much less about what happened to the expellees after the expulsion. Where did they go? What did they do? And, perhaps most interestingly, what did they think about their former Heimat? In The Lost German East: Forced Migration and the Politics of Memory, 1945-1970 (Cambridge University Press, 2012), Andrew Demshuk answers many of these questions and thereby sheds considerable light on post-war German history. He shows that though most of the expellees made good in West Germany, they still thought often about the “lost East.” Not surprisingly given the twists and turns of nostalgia, they created an idealized image of these territories, one without Nazis. Yet they also created a k

My marginal comment, recorded at the end of the chapter on the Belzec trial in Michael Bryant‘s fine new book Eyewitness to Genocide: The Operation Reinhard Death Camp Trials, 1955-1966 (University of Tennessee Press, 2014), is simple:  “!!!!”  Text speak, to be sure, but it conveys the surprise I felt. One can ask many questions about the trials of the German guards and administrators of Belzec, Sobibor and Treblinka.  Why did it take so long to put them on trial?  How did the German public and government respond to the trials?  What do the trials say about German memory of the Holocaust? Bryant answers all of these questions thoughtfully and persuasively.  But, the heart of his book is a close study of the prosecution of a few dozen German soldiers, most of whom clearly had dirty hands.  He takes us step by step through the process of locating the accused and those who could testify against them, through the complexities of the German legal code, and through the testimony and eventual conv

In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant. But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of conte

Craig Martin‘s new book carefully traces religious arguments for and against Aristotelianism from the eleventh through the eighteenth centuries. Based on a close reading of a staggering array of primary sources, Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science (Johns Hopkins University Press, 2014) in turn subverts several assumptions about the connection between Aristotelian thought and the emergence of the new sciences in early modernity. The book argues that we ought to understand the seventeenth century decline of Aristotle and Aristotelians as an authority in natural philosophy in its relation to the contemporaneous religious readings of Aristotelian texts. In a series of chapters that each look carefully at a particular temporal and philosophical context of debate over the readings of Aristotle, Averroes, and their interlocutors by various religious communities, Martin’s book offers a compelling and deeply textured account of arguments over the piety, language,

This year marks the 225th anniversary of the outbreak of the French Revolution. You don’t have to be a historian to know and appreciate how significant that revolution is to our understanding of French society and culture since the eighteenth century. Noah Shusterman‘s new book, The French Revolution: Faith, Desire, and Politics (Routledge, 2013) is an accessible book that provides readers with an overview of the major events and historical actors who shaped the Revolution from the storming of the Bastille on July 14th, 1789 to the rise of Napoleon Bonaparte in 1799. It is a book that offers a compelling narrative and draws on the vast field of scholarship that has analyzed and interpreted these events for over two centuries. This new study of the French Revolution emphasizes the central roles that religion and gender played as events unfolded, from the “liberal revolution” of 1789 through the emergence of the republic, from the Terror to Napoleon’s ascent. Readers familiar with

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second hal

It seems quite reasonable to wonder if there’s anything more to learn about the Holocaust. Scholars from a variety of disciplines have been researching and writing about the subject for decades. A simple search for “Holocaust” on Amazon turns up a stunning 27,642 results. How can there still be uncovered terrain? Wendy Lower shows it is in fact possible to say new things about the Holocaust (to be fair, she’s following a handful of other scholars who have focused on gender and the Holocaust). Her questions are simple. What did the approximately 500,000 women who went East to live and work in the territories occupied by the German armies know about the killing of Jews (and other categories of victims)? To what degree did they participate in the killing? How did this experience affect them after the war? Her answers are disturbing, to say the least. For Lower uncovers ample evidence that women both witnessed and participated in the so-called “Holocaust by Bullets” in Eastern

Mary Terrall‘s new book is a beautifully-written, carefully-researched, and compellingly-argued account of the practices of natural history in the eighteenth-century francophone world. Catching Nature in the Act: Reaumur and the Practice of Natural History in the Eighteenth Century (University of Chicago Press, 2014) explores this world via the work of Antoine Ferchault de Reaumur and his vast and varied networks of correspondents, assistants, colleagues, and co-naturalists. As we read, we follow this loose network across the bakeries, gardens, tidepools, hedges, studies, academies, kitchens, poultry yards, specimen collections, and other spaces of quotidian life and their associated practices of natural history. As these men and women observed, chased, collected, dissected, preserved, painted, described, and tested, they practiced the production of knowledge about the natural world as a part of their intimate, daily lives. The chapters of Terrall’s book observe them as they in turn observe aphid

For over three years, from June 1941 to late 1944, the German Army and related Nazi forces (the SS, occupation troops, administrative organizations) conducted a Vernichtungskrieg–a war of annihilation–against the Soviet Union on Soviet soil. The Germans killed millions upon millions of Red Army soldiers, Communist Party officials, and ordinary Soviet citizens. As the Germans were pushed back by the Soviets, they conducted a ruthless scorched-earth policy. Stalin’s propaganda organs made much of German atrocities and encouraged Soviet soldiers to punish Germans wherever they found them. It’s little wonder, then, that Soviet troops sought a kind of wild, indiscriminate revenge against the Germans as they crossed into German territory. They murdered, raped, and pillaged on an incredible scale. But, as Filip Slaveski shows in his remarkable new book The Soviet Occupation of Germany: Hunger, Mass Violence and the Struggle for Peace, 1945-1947 (Cambridge University Press, 2013), the Soviet a

Mafia Republic: Italy’s Criminal Curse (Sceptre, 2013) is the second book by John Dickie on the history of the three organized crime groups from Southern Italy: the Sicilian Mafia or Cosa Nostra, the ‘Ndrangheta from Calabria and the Camorra from Naples. Dickie has an advantage over other researchers in organized crime by being able to read the Italian sources in the original. This puts him in a position to provide an English language book that has more detail and local characters than other authors. The book sets out the history of the three groups from the Second World War to today. It shows how they integrated themselves into the normal social and political life of state; a political alliance that was tied up with the fight against Communism. After the fall of the Soviet Union, the Italian state has tried to recognize and respond to the threat these three groups present to the power of the government to control southern Italy. This is a fascinating look into the reality of these mafia organizat

What processes must take place in order for countries to radically redefine who is a citizen? Why was Russia able to finally remove ethnicity from internal passports after failing to do so during seven decades of Soviet rule? What led German leaders to finally grant guest workers from Southern and Eastern Europe the path to citizenship after nearly five decades? How was Turkey able to move beyond the assimilation-based model that had guided the Turkish republic for eight decades and move toward a multi-cultural society? In his book Regimes of Ethnicity and Nationhood in Germany, Russia, and Turkey (Cambridge University Press, 2012), which was awarded the 2013 Joseph Rothschild Prize in Nationalism and Ethnic Studies, Sener Akturk makes a carefully constructed argument for how states can redefine “regimes of ethnicity” through the confluence of three key processes – the rise of new counter-elites, the development of new discourses, and the emergence of hegemonic majorities, which together can

I imagine one of the greatest compliments an author of an historical monograph can receive is to hear that his or her book changed the way a subject is taught. I will do just that after reading Mark Levene‘s new two volume work The Crisis of Genocide (2 Vols. Devastation:  The European Rimlands, 1912-1938; Annihilation and The European Rimlands, 1938-1953) (Oxford University Press, 2014).  These books, a continuation of Mark’s earlier volumes titled Genocide in the Age of the Nation State, offer a rich and thought-provoking analysis of the ways in which the changing expectations and culture of the international system interacted with local events and personalities to drive mass violence.  The work is more analytical than narrative.  It is complex and requires careful attention to argument and evidence.  But it amply repays this effort with a reading of modern European history that made me rethink how I understood the period.  I learned much from the book about the details of violence in Anatolia a

In Omar W. Nasim‘s new book, a series of fascinating characters sketch, paint, and etch their way toward a mapping of the cosmos and the human mind. Observing by Hand: Sketching the Nebulae in the Nineteenth Century (University of Chicago Press, 2013) examines the history of observation of celestial nebulae in the nineteenth century, exploring the relationships among the acts of seeing, drawing, and knowing in producing visual knowledge about the heavens and its bodies. Observing by Hand treats not just published images, but also argues for the centrality of “working images” to the histories of science and observation, paying special attention to personal drawings in private notebooks as instruments of individual and collective observation. Nasim’s approach blends the history and philosophy of science in a study that informs the histories of astronomy, images, and paperwork, and that emphasizes the importance of the philosophy of mind and its history in shaping this heavenly narrative.

Anyone who’s been paying attention to the flurry around the French economist Thomas Piketty’s 2013 Capitalism in the Twenty-first Century (Le Capital au XXIe siecle) knows how a la mode the economy is at the moment. Contemporary ideas and debates about capital, debt, and austerity are only part of what makes Clare Crowston‘s Credit, Fashion, Sex: Economies of Regard in Old Regime France (Duke University Press, 2013) such an interesting read in 2014. In this detailed study of the varied economic, political, social, and cultural meanings and practices of “credit” from the seventeenth through the eighteenth century, Crowston draws our attention to mutually constitutive worlds and systems of circulation. At once a genealogy of credit; an economic, social, and cultural history of fashion; and an examination of the roles of gender and desire in Old Regime France, Credit, Fashion, Sex makes an important contribution to our understanding of the origins of the French Revolution while res

When I was in graduate school, those of us who studied World War One commented regularly on the degree to which historians concentrated their attention on the Western front at the expense of the other aspects of the war. In the years since then (I won’t say how many), historians have worked hard to remedy this neglect.  Nevertheless, we still know much less about the Eastern Front than we do about events in France or even the homefronts of Western and Central Europe. Geoffrey Wawro‘s new book A Mad Catastrophe: The Outbreak of World War I and the Collapse of the Habsburg Empire (Basic Books, 2014), fills in an important part of this gap.  Wawro is most interested in understanding why the Empire chose to go to war despite (or perhaps because of) its many challenges and why it failed so immediately and drastically.  Decisions made by diplomats, soldiers and politicians in Vienna played a critical role in starting the war.  And decisions made by the leaders of the Monarchy’s army’s played

Thirty years after a trip to the GDR, Soviet cardiologist V.I. Metelitsa still remembered mistakenly trying to buy a dress for a ten-year-old daughter in a maternity shop: ‘In our country I couldn’t even imagine that such a specialized shop could exist’.” Well-stocked shops, attractive cafes, and medieval streets were among the many discoveries that Soviet citizens made in their trips abroad. After decades of closed borders and rumors of life abroad, the 1950s ushered in a new era — an era in which Soviet citizens would be able to participate in the transnational circulation of people, ideas, and items. In All This is Your World: Soviet Tourism at Home and Abroad After Stalin (Oxford University Press, 2011), Anne Gorsuch discusses the varied experiences of Soviet citizens traveling at home, to the “near abroad” of Estonia, and to Eastern and Western Europe, in the Khrushchev era. For many, this travel was no holiday but a purposeful excursion. Tourists were to learn a

During the Great Fire of London in September 1666, Samuel Pepys went out to the garden and dug some holes. There he placed his documents, some wine, and “my parmezan cheese” for safekeeping as the buildings and streets of his city were licked and then consumed by flames. We know this thanks to a diary in which he recorded these burnings and burials. In his new book, Richard Yeo contextualizes the diary-keeping and document-organizing practices of men like Pepys within a rich, detailed account of notes and note-taking among early modern English virtuosi. Notebooks, English Virtuosi, and Early Modern Science (University of Chicago Press, 2014) offers a fascinating glimpse into practices of information management as they allowed English scholars to bridge text and memory, print media and manuscripts, journals and commonplace books, reading and observation, the individual and the collective. Yeo’s book explores the relationship between early modern methods of collecting and storing information a