New Books In Southeast Asian Studies

Do we need another book on the Vietnam War? Pierre Asselin, Dwight E. Stanford Chair in the History of US Foreign Relations at San Diego State University, thinks that we do. While he has already published A Bitter Peace: Washington, Hanoi, and the Making of the Paris Agreement (2002) and Hanoi’s Road to the Vietnam War, 1954-1965 (2013), he argues that far too much of the English language scholarship on the war has failed to explain the Vietnamese Communists’ perspective. He holds that a number of myths about Hanoi’s war with America continue to circulate. However, with Vietnam’s American War: A History (Cambridge University Press, 2018), Asselin addresses this shortcoming and offers a fresh and challenging narrative of the war. Based on extensive research in Vietnamese archives not previously accessed by foreigners, Vietnam’s American War is an iconoclastic revision of the history of the war. Amongst the various topics Asselin considers are the secret power struggle between the moderate Ho Chi Minh and the h

Both colonies and insane asylums are well known institutions of power. But what of asylums in Europe’s early 20th-century colonial empires? How did they operate? Who was confined in them? Who worked there? What was daily life like in such an institution? How did Western medical experts and the colonized population understand mental illness and its treatment? How did colonial racism impact mental illness? In this episode we chat with Claire Edington, Assistant Professor of History at the University of California, San Diego, about her new book of Beyond the Asylum: Mental Illness in French Colonial Vietnam (Cornell University Press, 2019). Beyond the Asylum draws from extensive archival research in Vietnam and France. A gifted writer, Edington is particularly good at presenting the life stories of patients, doctors, and workers drawn into French Indochina’s mental health system. She also looks at the families of patients and the Vietnamese language popular press, as they tried to make sense of troubling issues

Since the fall of the Indonesian New Order regime in 1998 there has been a steady rise of Islamic popular culture in the nation. Muslim consumers and producers have cultivated a mediated domain where they can encounter commercial entertainment though the prism of spiritual reflection and piety. In Gender and Islam in Indonesian Cinema (Palgrave Macmillan, 2017), Alicia Izharuddin, Women's Studies in Religion Program Research Associate at Harvard Divinity School, explores the development of the Islamic film genre with a specific focus on gender representation. Indonesian cinema throughout the New Order era focused on Muslim characters, both men and women, frequently framing them in nationalistic ideals. But after the record success of 2008’s film, Ayat-Ayat Cinta (Verses of Love), the viewing preferences of Indonesian Muslim audiences were met with a slew of Islamically themed films. These often contained the repetition of formulaic tropes and symbols deemed Islamic in order to sell out the box office. In our

Can justice heal? Must there be justice in order to heal? Is there such a thing as justice, something to be striven for regardless of context? Alexander L. Hinton thinks through these questions in a pair of new books. The two are companion pieces, each using Cambodia in a different way as a lens through which to look at the notion of transitional justice. In The Justice Facade: Trials of Transition in Cambodia (Oxford University Press, 2018), he argues there is something deeply mistaken in the way thinkers and practitioners have imagined and employed transitional justice in the past half-century. Justice, Hinton argues, is much more deeply embedded in localities and particularity than conventional notions of transitional justice allow. Rather than striving toward a universal notion of justice, what is needed is a deeply rooted sense of the way local actors, organizations and values understand and respond to calls for justice. Transitional justice requires a thorough understanding of local societies, of the wa

As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to

Wang Gungwu has long been recognized as a world authority on the history of China and the overseas Chinese. His work has been inspired by his own experience growing up Chinese in Southeast Asia, but with strong family, educational, and indeed emotional connections to China. In his new memoir, Home Is Not Here (NUS, 2018), he recollects his upbringing in British Malaya at a time of great political turmoil, which included the outbreak of the Sino-Japanese War, and the Japanese invasion and occupation of Malaya. Following World War II his studies in China at the National Central University in Nanjing were cut short by the imminent victory of the Chinese Communist Party in China’s civil war. This book is an intimate reflection on the themes of family, education, language, Chinese identity, and the search for a sense of home during a tumultuous period in Southeast Asian and Chinese history. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queen

By now we all know that Vietnam is a country, not a war. But how have decades, and even centuries, of war impacted the land of this southeast Asian nation? Professor David Biggs of the University of California, Riverside, specializes in Vietnamese environmental history. In Footprints of War: Militarized Landscapes of Vietnam (University of Washington Press, 2018) he examines the impacts of warfare in the region around Hue in central Vietnam. Using cutting edge methodology drawn from GIS (graphic information system), aerial photography, and more traditional archival documents, Biggs finds legacies of war in the soil, water, and rain forests. Starting with 14th-century battles between the Cham states and the invading Viet and continuing through the Ming Dynasty’s occupation in the early 1400s, the Tayson Rebellion (1771-1802) and the French colonial occupation from the 1880s to 1954, Biggs argues for an important pre-history of wars prior to the American War of the 1960s to January, 1973. The book ends with the

The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017

What happens when market-oriented policy reforms butt heads with a single-party state’s strictly maintained limits on political freedoms? That question sets the terms for Luxury and Rubble: Civility and Dispossession in New Saigon (University of California Press, 2016) by Erik Harms, an ethnography of two districts in Saigon, or Ho Chi Minh City, the one a gleaming model of high modernist urban planning and building through party state-endorsed private enterprise, the other a demolition site. Though the residents of both speak of civic duties and advocate for civil rights, in the one these are realized through the manner in which people choose to live, while in the other they are undermined through the ways in which they are dispossessed. Erik Harms joins us for this New Books in Southeast Asian Studies interview, to talk about detritus and condominiums, civility and civil society, liberalism and neoliberalism, the paradoxes of struggles for rights fought over contested land, the view from a suspension bridge

How can the history of rubber be used as a way to understand the history of 20th-century Vietnam? In this episode of New Books in History, Michael G. Vann talks about Rubber and the Making of Vietnam: An Ecological History, 1897-1975 (University of North Carolina Press, 2018), with Michitake Aso, an Associate Professor of history at SUNY Albany. This extremely well-researched study of Vietnamese rubber plantations from the colonial origins to their near destruction during the American war opens new insights into the development of contemporary Vietnam. Dr. Aso explains such things as the difference between environmental and ecological history, how rubber plantations symbolized a type of French colonial modernization, the changing nature of French science, and the role of plantations in the First and Second Indochina Wars. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hano

In this episode, we talk with Stephen Hamnett about Planning Singapore: The Experimental City(Routledge, 2019), a book he edited with Belinda Yuen. Two hundred years ago, Sir Stamford Raffles established the modern settlement of Singapore with the intent of seeing it become ‘a great commercial emporium and fulcrum’. But by the time independence was achieved in 1965, the city faced daunting problems of housing shortage, slums and high unemployment. Since then, Singapore has become one of the richest countries on earth, providing, in Sir Peter Hall’s words, ‘perhaps the most extraordinary case of economic development in the history of the world’. The story of Singapore’s remarkable achievements in the first half century after its independence is now widely known. Stephen Hamnett is Emeritus Professor of Urban and Regional Planning at the University of South Australia and a Commissioner of the Environment, Resources and Development Court of South Australia. Belinda Yuen is Professorial Research Fellow and Resear

The political protests of the “Red Shirts” movement in Thailand in April-May 2010 ended in tragedy, with the security forces killing over 90 people and injuring thousands more. Thailand’s political protests have been studied from many different angles, but perhaps the most unusual approach to this subject is to be found in Benjamin Tausig’s book, Bangkok is Ringing: Sound, Protest, & Constraint(Oxford University Press, 2019). This book examines the protests and the associated violence from a sound studies perspective. The book is an ethnographic study of the sounds that accompanied the protests: music, rally speeches, sound trucks, mobile phone ringtones, whistle-blowers, hand-clappers, and much more. All these sounds, in Tausig’s words, “pulse with meaning”. A fascinating theoretical argument weaves the different sounds discussed in the book together: that constraints on movement in the political realm are reflected in constraints on movement in the sonic world. And towards the end of the book, in a Bang

Nicholas Walton’s Singapore Singapura: From Miracle to Complacency (Hurst, 2019) is far more than a portrait of the rise of a resource-poor nation that has become a model of economic development, governance and management of inter-communal relations. Part travelogue, part history, Walton charts the opportunities and pitfalls confronting small states that have become particularly acute in an era of identity politics and civilizational leadership. Potential threats include not only the Singapore’s struggle to insulate itself from global trends as well the impact of the rise of ultra-conservative attitudes in its majority Muslim neighbours, Malaysia and Indonesia, but also increased difficulty in balancing rival powers China and the United States. If that were not enough, Singapore is juggling multiple issues at a time that it is transiting to a new generational leadership faced with the challenge of ensuring that Singapore remains relevant to its neighbours as well as the international community at large.To do

How do you understand mindfulness? Is your understanding limited by your own culture’s definition of what mindfulness is? These are some of the questions you will ask yourself while reading Remembering the Present: Mindfulness in Buddhist Asia (Cornell University Press). In today’s podcast, Prof. Julia Cassaniti takes us on a tour of three Theravada Buddhist countries (Thailand, Myanmar and Sri Lanka) to show us how mindfulness is understood in this region and what this, in turn, can teach the West about its own understanding of the concept. This is an insightful read not only for academics interested in contemporary Buddhist studies in the countries surveyed, but also for anyone interested in broadening their perspective on what the term ‘mindfulness’ means. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In the preface to In Plain Sight: Impunity and Human Rights in Thailand (University of Wisconsin Press, 2018) Tyrell Haberkorn asks, echoing Pakavadi Veerapaspong, if and when it might one day be possible to write a book on “memories of dictatorship” in Thailand. Concluding that today a clear end to dictatorship is not in sight, she invokes Howard Zinn to insist that nevertheless, “We must not accept the memory of states as our own… it is the job of thinking people, as Albert Camus has suggested, not to be on the side of the executioners”. It is in this spirit that she takes up the task of writing a history of impunity: one that “aims to explicitly challenge the repressive organs of the state and their ongoing evasion of accountability”.How she pursues that aim and what she uncovers is the topic of this New Books in Southeast Asian Studies interview, in which Tyrell talks about Thailand’s exemplary injustice cascade, distinguishes a history of impunity from a history of human rights abuse, and reflects on her

Chika Watanabe’s Becoming One: Religion, Development, and Environmentalism in a Japanese NGO in Myanmar (University of Hawaii Press, 2019) is a rich ethnographic study of the work of a Japanese NGO called the Organization for Industrial, Spiritual and Cultural Advancement. Watanabe’s deep dive into the daily workings of OISCA explores the “moral imagination” of constructing unity based on a distinctly Japanese-marked set of ideals and practices within the confines of an unusual Japanese NGO working for decades in Mynamar. OISCA is intriguing in its own right, with roots in a postwar new religion (Ananaikyō) and connections both to right-wing politics in Japan, and with commitments both to a kind of new Shinto-derived global environmentalism and also to a Japanist/culturalist social reform agenda. Becoming One is especially significant as an object of study given not just the NGO’s unusual pedigree, but also the historical relationship between modern Japan and Burma-Myanmar and the ways in which OISCA forces u

Thanks to the international tourism industry most people are familiar with the spectacular ruins of Angkor, the great Cambodian empire that lasted from about the 9th to the early 15th century. We are especially familiar with those haunting images of the face of King Jayavarman VII, represented in the stone sculptures of the Bayon temple in Angkor Thom. Archaeologists and historians tend to relate the history of the Angkorean era through the dynasties of great kings. These are, of course, all male images. But this apparent maleness of the Angkorean state contrasts with one of the paradigms of Southeast Asia as a cultural zone: the comparatively high status of women. Ashley Thompson addresses this apparent contradiction in her new book titled, Engendering the Buddhist State: Territory, Sovereignty and Sexual Difference in the Inventions of Angkor (Routledge, 2016). Among the themes of this rich, challenging, and provocative book is the gendered nature of the Angkorean state.Patrick Jory teaches Southeast Asian

Paul Thomas Chamberlin has written a book about the Cold War that makes important claims about the nature and reasons for genocide in the last half of the Twentieth Century. In The Cold War's Killing Fields: Rethinking the Long Peace (Harper, 2018), Chamberlin reminds us that the Cold War was not at all Cold for hundreds of millions of people.  He argues that the Soviet Union and the US competed fiercely over the states and people living in a wide swath of land starting in Manchuria, running south into South East Asia and then turning west into South Asia and the Middle East.  This zone received a huge percentage of aid and support from the superpowers.  This zone saw by far the most military interventions by the superpowers.  And this zone saw millions of people die in conflicts tied to the Cold War.Chamberlin reminds us that these conflicts were not simply instigated and propelled by the superpowers.  Instead, the Cold War intersected with colonial and post-colonial conflicts in com

In Returns of War: South Vietnam and the Price of Refugee Memory (New York University Press, 2018), Long T. Bui examines the complicated relationship between the Vietnamese diasporic community and its home country, the former South Vietnam. Central to Bui’s argument is his use of Richard Nixon’s definition of Vietnamization as a way to frame the postwar afterlives of South Vietnamese refugees, their descendants, and those remaining in Vietnam today. While Nixon used this term as a military strategy to pull the U.S. military out of Vietnam, Vietnamization for Bui is a way to highlight how this Cold War term continues to function as an ideology and a discourse in the Vietnamese American community. Bui utilizes an interdisciplinary approach that includes discourse analysis, interviews, archival research, and personal narrative, in tackling questions of memory, loss, national identity, sovereignty, and agency. This book is both a critical investigation and a tribute to the refugee community that is a legacy of th

Thailand is one of the world’s last remaining military dictatorships, and the last in Asia. While we are familiar with the Thai military’s frequent interventions in Thai politics, we know rather less about its external security role. As rivalry between the superpowers, the United States and China, has grown in recent years, Thailand’s strategic position in the East Asian region has become increasingly important. But what do we know about Thailand’s “strategic culture”? How does the country’s security elite, including the military, think about “war, force, and security”? This is the subject of Greg Raymond’s timely new book, Thai Military Power: A Culture of Strategic Accommodation (NIAS Press, 2018). At a time when the Thai military, and in particular, its controversial relationship with Thailand’s monarchy, are under great scrutiny, the subject of this book has implications not only for Thailand, but for the broader region.Listeners to this episode may also enjoy listening to Lee Morgenbesser, Behind the Fac