New Books In Southeast Asian Studies

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control ov

In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge. You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/ Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices w

More than forty year after its end the Vietnam War casts a long shadow over our understanding of Vietnam’s modern history. But the acute focus on the war has perhaps distorted our understanding of modern Vietnam. Christopher Goscha’s award-winning new book, Vietnam: A New History (Basic Books, 2016), brilliantly paints a picture of an ancient, diverse, and complex country which had already begun to modernize before the arrival of the French (let alone the Americans) and which was itself an imperial power. In Vietnam: a New History Ho Chi Minh and the communists were not the only anti-colonial nationalists, but rather one of a number of groups fired by the radical new idea of republicanism.Vietnam: a New History takes us beyond the bitter divide in Vietnamese historiography between the “orthodox” and “revisionist” interpretations of Vietnam’s modern history. Goscha provokes the reader to become aware of the haunting possibility that Vietnam’s modern history could have been different – which in turn stimulates

In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy.Patton shows that while prototypes for th

At an often-stressful time in global affairs, and with the very idea of the ‘international community’ seemingly under threat, it can be beneficial to look at the 'global order’ from its disorderly fringes. Andray Abrahamian’s North Korea and Myanmar: Divergent Paths (McFarland, 2018) does precisely this, comparing and contrasting North Korea’s and Myanmar’s long careers as ‘pariah’ states during the 20th and 21st centuries, and offering a convincing account of how one – Myanmar – has to some extent managed to emerge from its ‘pariah’ position in recent years, whilst the other – North Korea – remains largely excluded, whatever recent signs of detente across the 38th parallel.Abrahamian's work on each place is based on years of firsthand experience in these ‘outposts of tyranny’, as former-US Secretary of State Condoleeza Rice dubbed them in 2005 (p. 2), and he is thus able to offer us vital context for both the latest warming in inter-Korean relations and Myanmar's recent slide back into partial outcast status

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, Nang Nak, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (Duke University Press, 2016), Arnika Fuhrmann hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality i

If you want to read just one book to properly understand capitalism, let it be Tania Li’s award-winning 2014 book Land’s End: Capitalist Relations on an Indigenous Frontier (Duke University Press, 2014). This might seem like a strange choice: how can a study of a faraway and possibly exotic indigenous place shed light on “our” own global realities of jobless growth and rising inequality? But it can, and it does. The book is a masterpiece of social scientific scholarship and critical political praxis. Through a longitudinal ethnography conducted over twenty years, the book follows the consequences of Indonesian highlanders’ fateful decision to plant the booming cash crop of the 1990s, cacao. That decision, Li shows, was the reason that capitalism took root and developed apace in the highlands over the coming decades. All the telltale signs of capitalist relations emerged: land was privatized, commons eroded, classes differentiated, and wealth and poverty co-created. Instead of coming as an imposition from the

From Indonesia’s declaration of independence in 1945 up until today, the relationship between Indonesian nationalism, Islam, and modernity has been a key subject of debate. One of the central figures in this debate was the great writer, journalist, public intellectual – and pious Muslim from Minangkabau, West Sumatra, Haji Abdul Malik Karim Amrullah, better known by his pen-name, Hamka. Largely self-taught, Hamka was one of Indonesia’s most prolific writers. Between the 1920s and his death in 1981 he penned novels, short stories, biographies, memoirs, self-help books, travel books, histories, and many studies of Islam, including a famous thirty-volume commentary on the Qur’an. In Hamka's Great Story: A Master Writer’s Vision of Islam for Modern Indonesia (University of Wisconsin Press, 2016), James R. Rush traces the development of Hamka’s thinking as expressed through these works against the backdrop of Indonesia’s tumultuous modern history, including late Dutch colonial rule, the Japanese occupation, the In

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents, Peter Zinoman observes in the opening pages of Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung (University of California Press, 2014), “as a lower-class, untraveled, half-educated, opium addicted, colonized subject from a remote outpost of France’s second-rate empire”. He died in 1939, aged just 28. Today he is remembered as a literary giant, for Zinoman, comparable to Orwell in the English-reading world. Like Orwell, he was a complex and defiant figure whose work crossed genres and drew deeply on his rich life experiences as well as his wide reading in literature, politics, and psychology. His views on a range of topics attracted heated debate in his own lifetime, in which he engaged vigorously. He had a persistent interest in sexuality

People of various political stripes in many countries (particularly those countries where various political stripes are allowed) have been arguing about the Vietnam War for a long time. The participants in these debates were (and are) always quick to assign blame in what seems to be an endless attempt to justify “their side” and vilify “the other side.” In this context, Max Hastings’ new book Vietnam: An Epic Tragedy, 1945-1975 (HarperCollins, 2018) comes as something of a relief, for he essentially says that all the “sides” in the war made a moral mess of things. According to Hastings, the North Vietnamese, the South Vietnamese, the French, and the Americans were all guilty as sin of cynically starting, ruthlessly fighting, and stubbornly continuing a conflict that was, if not “unnecessary,” at least not worth it for any of them. In Hastings’ very readable account, everyone gets their hands very dirty indeed. Listen in.Learn more about your ad choic

This interview is the fourth and and final interview in a short series of podcasts about the mass violence in Indonesia.  Earlier this year I talked with Geoff Robinson, Jess Melvin and Kate McGregor and Annie Pohlman about their works. All of them have written thoughtful, carefully researched and richly detailed analyses of the violence.  Each of them shared a similar interest in the causes and nature of the violence.  While their approaches varied, each attempted to shed new light on events which have been hidden or misrepresented. Vannessa Hearman, in her new book Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia (NUS Press, 2018), continues this effort.  By focusing on East Java, Hearman looks at the violence from another angle, allowing us to compare how different regions descended into violence.  Reading her book together with Melvin’s offers us a fuller understanding of the relationship between high-level actors and local officials and between center and p

China’s growing presence in all of our worlds today is felt most keenly by those living directly on the country’s borders. They, together with the Chinese people who also inhabit the borderlands, are parties to a dazzling array of of China-driven transformations unfolding on a vast scale in economics, politics, culture, kinship and other spheres. Consequently, Juan Zhang and Martin Saxer’s edited volume The Art of Neighbouring: Making Relations Across China’s Borders (Amsterdam University Press, 2018) is a timely contribution to our understanding of what is going on at many points of China’s local contact with its 14 neighbouring states. The collected volume sees anthropologists, geographers and historians draw on extensive fieldwork all around the country’s borders with Russia, Laos, Nepal, Kazakhstan and Kyrgyzstan, Mongolia, Myanmar and Vietnam, seeking in part to answer the question “what does China’s rise mean for its immediate neighbours?” (p. 12). But The Art of Neighbouring is much m

The dramatic fall and destruction of Ayutthaya at the hands of the Burmese in 1767 has been the subject of films, television shows, songs and books for popular audiences and classrooms, many of them aimed at stoking nationalist sentiment among the citizens of contemporary Thailand and Myanmar by invoking a sense of historical animosity and vengefulness. But what was Ayutthaya before its downfall? How did it become so successful, and if it was such a success, why did it collapse so quickly when confronted by enemies.  In A History of Ayutthaya: Siam in the Early Modern World (Cambridge University Press, 2017) long-time collaborators Chris Baker and Pasuk Phongpaichit answer these questions and many more. Along the way they offer a new thesis on the economy and society of Ayutthaya that departs from an established view of it as peasant-based. Baker joins New Books in Southeast Asian Studies to discuss this thesis, to talk about the city’s commercial and political relations not only with its close neighbours but

It’s not often that you run across a smoking gun. Jess Melvin did, at an archive in Banda Aceh. Since the massacres in Indonesia in 1965-66, academics, journalists, politicians and military officials  have argued about the motivations for the killing.  With little documentation to draw from, these debates relied on careful analysis of context and circumstance.  The result was widespread disagreement about how centralized the killing was and whether the killing was planned in advance. Melvin, in her new book The Army and the Indonesian Genocide: Mechanics of Mass Murder (Routledge, 2018), puts some of these questions to rest.  It seems clear from her work that, at least in the regions covered by her research, that the Army was looking for an occasion to eliminate the Communist Party.  And that it saw the clumsily executed kidnappings and killings of 1 October as a golden opportunity to put this plan into action.  Finally, while she lacks direct evidence for other regions in Indonesia, her efforts to appl

Jan M. Padios‘ new book A Nation on the Line: Call Centers as Postcolonial Predicaments in the Philippines (Duke University Press, ) sheds light on the industry of offshore call centers in the Philippines, and attempts to understand the narratives cast upon call center workers as laborers whose main resource is their ability to relate to their Western-and specifically American-clientele. What does it mean when we see relatability as a national resource? How are Filipino workers reshaped by this seemingly benevolent industry? Dr. Padios attempts to tackle these questions through years of transnational research involving interviews and participation, and through understanding call center work within a longer history of American colonization and neoliberal policies that have shaped the contemporary Philippines.    Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an a

Today we are joined by Gerald Gems, Professor of Kinesiology at North Central College in Naperville, Illinois, and the author of several books on sports history including Sport in American History: From Colonization to Globalization (2017), Sport and the American Occupation of the Philippines (2016), and Blood and Guts to Glory: A History of Sports (2014).  Gems is also the former president of the North American Society for Sport History, the former vice-president of the International Society for the History of Physical Education and Sports, and a former Fulbright Scholar. In Sport and the American Occupation of the Philippines: Bats, Balls, and Bayonets (Lexington Books, 2016), Gems explores the history of sport during the US occupation of the Philippines.  Based on extensive primary and secondary source research, Gems work uses hegemony theory to investigate how and why American colonizers imported ideas about sports to the Philippines, and in what circumstances Filipinos adopted, adapted, rejected these s

Dr. Valerie Francisco-Menchavez‘s new book, The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age (University of Illinois Press, 2018) traces how globalization, neoliberalism and new technology have reshaped migrant care work from the Philippines. The book is the result of five years of research interviewing migrant women and participating in their communities, as well as intermittent trips to the Philippines where Dr. Francisco-Menchavez spent time speaking with the families and extended families of migrant workers. Her book attempts to redefine notions of care and overseas employment that focus solely on the worker’s labor, and rather to understand a form of what she calls “multidirectional care,” which describes the ways in which “transnational family members activate multiple resources, people, and networks to redefine care work in the family” (23). Dr. Francisco-Menchavez explores this larger network of care to understand how migrant work affects gender roles and creates new

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bang