Daily Bible Reading Podcast

1SAMUEL 11-12:Yesterday we heard of the way God arranged for Saul to meet Samuel, and how God revealed amazing details to Samuel about what would happen to Saul in the short term. Saul became king. It is such a shame that Saul fulfilled the earlier prophecy given by Samuel a few chapters back, rather than continuing to be humble like he was at the start of his reign. PSALM 96:EC Olsen’s chapter on this psalm is entitled, “A Psalm which ought to give every living person a thrill!!” He’s right. This psalm is like vitamins for the soul. This is one of the most loved of all psalms. ROMANS 4a:Yesterday Paul arrived at the first explanation of his main point in 3:23-31. This happens to be a difficult passage to translate. GNT and NLT do a great job making many difficult concepts clear. You might particularly compare verses 23 and 26 with a literal translation. NLT Translation notes:Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”4

1SAMUEL 9-10:In yesterday's reading, Samuel was formally made a judge, and then he led the people of Israel into victory over the Philistines. But when Samuel was old and after the appointment of his two sons as judges in his place, his sons perverted justice for bribes. So the people asked to have a king. God had already long ago said this would happen, in fact, this idea was in Hannah’s prayer. Samuel was displeased, not for the sake of his sons, but because the people were rejecting God as their king. PSALM 95:This is a gem among the psalms. Note the exuberance of worship in this psalm! And this is balanced by reverence to God. The last half of this psalm is quoted in full in Hebrews and is an important topic in that New Testament book. ROMANS 3b:In Romans chapter 3 Paul refutes important misunderstanding and wrong teaching in the process of resoundingly proving that Jews cannot save themselves by their own power by means of fulfilling the Law. (In his use of the term ‘the Law’, Paul was following the cust

1SAMUEL 7-8:Having won the war with Israel, the Philistines thought their idol Dagon had given them victory. The ark of God was put in Dagon's temple. Then God not only proved that He is greater than Dagon by what happened in the temple, but He also struck the Philistines in all five of their territories with plagues of death, tumors, and rats ravaging the land. The Philistine fortune tellers and priests devised a creative plan to test if these disasters had happened on their own, or because of God's hand was against them. In the story it is clear that the Philistine people knew about the plagues God used against the Egyptians. Once again, God proved that He is God. For any any agnostic or atheist in the audience, this seems to me to be the kind of story that no one would have just made up, especially if you compare this with literature of the same age. PSALM 94:This is a psalm of trust in the face of injustice. The psalmist asks for God’s vengeance on arrogant and evil leaders. Those who take advantage of ot

1SAMUEL 5-6:Yesterday we saw the touching way that God revealed to Samuel how to listen for God's voice, and at the same time how He again warned Eli of impending disaster. Eli was incredibly able to recognize the way the Lord works, but at the same time was unconcerned about how God's words applied to him. Let us not be like him! Observe this link to Romans: God's judgment will come to us just as surely as it did to Eli's sons. PSALM 93:Like the Gettysburg Address, sometimes the noblest thoughts are best expressed with brevity. ROMANS 2b:In yesterday's reading, Paul continued to prove that man is not “basically good” (which one keeps hearing in Hollywood films and on the television). Not only are we sinful, but we tend to be self-righteous— which in itself is sinful. The ‘bad news’ is compounded in these additional points: “A day of anger is coming, when God’s righteous judgment will be revealed. … There will be trouble and calamity for everyone who keeps on doing what is evil— especially for the Jews, but a

1SAMUEL 2:Yesterday we heard of the wonderful answer to Hannah’s prayer and of her determination to fulfill a very difficult vow to the Lord. Samuel might have only been 3 years old when Hannah gave him up to stay permanently as a Nazarite serving at the Lord’s tabernacle. Hannah is such an example of a Godly woman. No wonder so many girls are named after her! I noticed an interesting detail in yesterday’s reading. Elkanah also had a vow. When Samuel was newly born and Hannah did not go with the family to Shiloh for the yearly sacrifices, the GNT drew my attention saying that Elkanah went “to offer to the Lord the yearly sacrifice and the special sacrifice he had promised.” We don’t really know exactly what Elkanah’s special vow would have been. But it is conjectured by commentators that Elkanah was offering a sacrifice in fulfillment of Hannah’s vow about giving birth to a son. According to the Law, a wife’s vow could be revoked by her husband on the day he hears about the vow. But if he doesn’t forbid the w

1SAMUEL 1:Yesterday we heard the charming conclusion of the story of Naomi, Ruth and Boaz. The words of the town women have prophetic significance: “Praise the Lord, who has now provided a redeemer for your family.” (NLT) The words have a double meaning for us today, as we see them looking forward to Jesus our Redeemer. Now if you have been listening closely, you didn’t hear the word ‘redeemer’ in the GNT. That word happens 8 times in Ruth, beginning at 2:20. GNT translated the correct meaning as “a close relative of ours, one of those responsible for taking care of us.” The term meant much more than— for instance, redeeming a family member who had been sold into slavery. The nearest kinsman would also revenge a murder or marry a widow of a close family member. The advantage of GNT’s term is that it accurately shows the meaning, but the advantage of translating using the word ‘redeemer’ is that readers will more quickly see the correspondence between what Boaz did with Jesus— who both came from Boaz’ line and

RUTH 3-4:In yesterday’s start to the book of Ruth, we saw how Naomi was left all alone, and how one of her two daughters-in-law, Ruth, left her family and idols to accompany Naomi and to follow Naomi’s God. Then it just so happened that Ruth was noticed by a man named Boaz while gathering left-behind grain in his field. PSALM 89b:Ethan, the psalm-writer was very wise in his prayer. He started his prayer with praise and adoration. Then starting in verse 19 he reminded God of his promises to Israel about the everlasting dynasty of David. But this is all building up to the big problem that Ethan will bring up in verse 38. 1TIMOTHY 6:Yesterday we heard Paul’s instructions to Timothy about widows and about judging cases where church leaders are accused of wrong-doing. The chapter ended with two encouragements to Timothy. NLT Translation notes:1Tim. 6:1 All slaves should show full respect for their masters so they will not bring shame on [God’s reputation//the name of God] and his teaching.10 For the love of money

RUTH 1-2:The incident of the Levite and his concubine at Gibeah resulted in the civil war that we heard about yesterday. About 24,000 men died and many women and children as well. In certain things the army inquired of the Lord, and the Lord gave answers at his sanctuary. In the way they found wives for the decimated tribe of Benjamin, the men of Israel were repeatedly so concerned that they not break their vows. Paradoxically, they did many other things without any concern whatsoever about acting according to God’s revealed will. Let’s consider that story as a warning. Beware of the human tendency of myopic obedience to a prefered list of rules, while living like a pagan in other respects. Again the theme statement is repeated in the last verse of the book, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” And now we turn to the book of Ruth. The Talmud attributes the authorship of this book to Samuel. The story of Ruth took place during the same time as the book

JUDGES 20-21:In yesterday's reading, the people of Dan took all the items in Micah's household shrine and Micah's Levite priest. The priest’s name was given at the end of the chapter. He was the grandson of Moses! And then the Danites slaughtered the unsuspecting residents of Laish, forgetting about the law about giving terms of surrender before attacking. Then we heard of the unnamed Levite and his concubine (meaning, additional inferior-status wife). Nothing happened according to God's will in this story. While the author says nothing negative about any of the characters, all had their faults. However, the Levite stands out as a terrible husband. And what happened at Gibeah— as we will see today— becomes the basis for Israel's first civil war. PSALM 88:This poem is perhaps the most-dark of all the despairing psalms. One encouragement to us is that God has now revealed things about our hope of heaven which were unknown to the writer. This psalm offers no hope or encouragement. But the presence of Psalm 88 in

JUDGES 18-19:In Judges yesterday, we heard the famous and tragic story of Samson and Delilah. Victory, in that case, was not ‘sweet’. Then we heard the start of the story about Micah and the not so nice background of his personal idols and shrine. This is the first time so far in Judges where we have heard the repeated theme sentence of this book, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” (17:6) PSALM 87:This is a prophetic psalm. The writer gives a picture of what is foretold in Isaiah, Ezekiel, and Revelation about the glory of the New Jerusalem. Every tribe, tongue, and nation will be found there because they will have come to know the Lord. 1TIMOTHY 3:In chapter 2, Paul began his discussion of what Timothy should teach the congregation with the topic of prayer. We pray according to God's will if we pray for the salvation of others. God is always pleased with this prayer because we mirror his own heart. However the words of this chapter should not be tw

JUDGES 14-15:Yesterday we heard the conclusion of Jephthah's six years as a judge of Israel. Then we heard briefly of three more judges, and then about the miracles preceding the birth of Samson. PSALM 85:This psalm is one appropriate at any time and to anyone. There are hidden nuggets of spiritual gold here— deep truths that are worth digging for. 1TIMOTHY 1:Yesterday in the final chapter of Galatians, Paul continued what he was saying (from chapter 5) about the contrast between being led by God's Spirit versus allowing our sinful natures to lead us. And Paul returned to something he said in chapter two, explaining the figure of being crucified with Christ. It means being so much in union with Christ as to consider ourselves dead to this world. Paul had marks on his body that were much more valuable than circumcision, and those were the scars he had gained as a representative of Christ. Today we turn to Paul’s first letter to Timothy. This contrasts with the letter we have just finished in that it is persona

JUDGES 12-13:Yesterday, after hearing of three minor judges, we heard of Jephthah. Jephthah was a man of very poor credentials, but he turned out to be a surprisingly good leader. His story shows clearly why it is better not to make rash vows to the Lord. Indeed, the New Testament tells us to not make vows at all. PSALM 84:This favorite psalm has inspired many worship songs. Note the theme of joy! GALATIANS 5:22-6:Building on the concept of freedom from requirements of the Law in chapter 4, Paul continued on that theme in chapter 5. (Of course there were no chapter boundaries when he wrote his letter!) The freedom Paul described is founded on the idea that we are now controlled by the Holy Spirit. A second very important concept is considering ourselves dead to sinful desires and deeds which were enumerated at the end of chapter 5. NLT Translation notes:8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please [God’s/the] Spirit

JUDGES 10-11:Yesterday we heard the conclusion of the story of Gideon. It is a pity that Gideon was so successful, but that a half-son and unfaithful people ruined his legacy. I am always very disappointed that Gideon so quickly turns to idolatry after God has worked so fantastically through him. The whole story, including the part about Abimelech, supports the verse which says, “Whatever you sow, that is also what you will reap.” PSALM 83:This is a psalm asking God to stop being silent when Israel was praying for relief from their enemies. And we now have the background to understand the names mentioned by Asaph. GALATIANS 5:In chapter 4, Paul continued to use Old Testament pictures to show the teaching that is central to this book: Gentiles do not need to be circumcised because we have been freed from the Law of Moses. We do not need to earn favor with God. We have already been adopted as sons and are considered heirs of God's promises. Proof of this is that the Spirit of Jesus is in our hearts. Remember th

JUDGES 8-9:Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith. PSALM 82:Do you ever get upset about injustice on earth? Here is a psalm for you. GALATIANS 4:The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians themselves also become ‘sinners’ if they leave the old system of relying on the Law, but then require non-Jews to be circumcised. The important thing is to be joined as one with Christ, not simply being followers of a religion. Being joined to Christ means dying (considering ourselves to be dead) to old things (including religious practices). Yesterday in the 3rd chapter of Galatians we heard an important teaching about the purpos

JUDGES 6-7:Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war. PSALM 81:This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the first person to us. GALATIANS 3:Review 2:17-21 in the PET: 17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right in God’s sight, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in

JUDGES 4-5:We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80:In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s Armies.” GALATIANS 2:This chapter contains difficult concepts for many modern readers! It complicates things when Paul repeats the word ‘sinners’ with slightly different shades of meaning while mixing in irony. I suggest that you take a look at our Plain English Translation text below. 14 So when I saw that their behavior was contrary to the truth of the Good News about Christ, in front of them all I rebuked Peter, “Even though you’r

JUDGES 2-3:Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79:This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1:We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on this theme in this book— which in some ways foreshadows some arguments in the book of Romans. Important sections for memorizing include the ‘crucified with Christ’ passages in chapter 2 and 6, and the works of the flesh and fruits of the Holy Spirit in chapter 5. This book makes it perfectly clear that we are not saved by religion. We are saved by ‘faith’— which means ‘fully believing in Christ’. Do not fall into the trap o

JUDGES 1:It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” PSALM 78b:Asaph continues his poetic reminder to the people of Israel. In yesterday’s reading, I hope you wondered, “When did the tribe of Ephraim run from battle?” I encourage you to ask questions like that and do a little research. (See the Shovels page at dailybiblereading.info for sites that will give you good answers.) Because this comes up several more times in the OT, I want to tell you this: The Ephraimites were the largest

JOSHUA 24:In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a:This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b:In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's prophetic warning, and disaster was the result.   Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

JOSHUA 22-23:Yesterday we heard the detailed list of the cities of refuge— the cities set apart for anyone who happened to kill someone accidentally. Following that was the list of the towns that were given to the priests and Levites. PSALM 77:This psalm by Asaph was dedicated to Jeduthun, whose name means ‘praise giver’. Asaph worries about this: Has God changed? Why doesn’t He help us like He helped the Israelites in the past? I have chosen again to read this from the CEV rather than from the GNT. The CEV makes it clear that this whole poem is a prayer to God. ACTS 27:Yesterday we heard Paul's defense before King Agrippa. Paul didn't hesitate to speak convicting ideas to his own judges. Instead of listening, they stood up and left. They admitted that Paul was innocent, but quite frankly, it must have been more politically expedient to get rid of Paul by sending him away to Caesar— in accordance with Paul's own request. NLT Translation note:Ps. 77:7 [And I say to my myself] ...10 And I said, “[Maybe] This is