Daily Bible Reading Podcast

EZRA 9-10: Yesterday we heard how Ezra introduced himself. Note that he spoke of himself in the 3rd person, but finally resorted to ‘I’. King Artaxerxes was certainly impressed by Ezra! Ezra was given  everything he could have wanted, guaranteeing full government support of the temple worship in every way. Note how methodical Ezra was, making sure that he took Levites and temple servants along. His total party must have been at least 1,000 men. So with women and children, it would have been quite a group. And evidently others were coming back separately as well. ISAIAH 33: Having eyes to see and ears to hear is a theme in Isaiah, and remember what Jesus always said, “You got ears, don’t ya? Well then use them!” (My translation.) So this part of yesterday’s reading bears repeating: Is. 32:1 NLT Look, a righteous king is coming! And honest princes will rule under him. 2 Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock i

EZRA 7-8: Yesterday we read of how King Darius completely sided with the Israelites seeking to reestablish the temple worship. Note that the letter to Darius from the government officials was rather complementary and not threatening loss to the king’s interests as the letter from the earlier officials. Remember also that this King Darius is the one who was duped into putting Daniel into the lions’ den, and who then issued a decree that everyone must respect Daniel’s God. ISAIAH 32: Isaiah’s prophecy in yesterday’s reading certainly came true! Is. 31:8 NLT “The Assyrians will be destroyed, but not by the swords of men. The sword of God will strike them, and they will panic and flee. That happened on the night recorded in 2Kings 19 where the Lord put to death 185,000 men. Quote, “When the surviving Assyrians woke up the next morning, they found corpses everywhere.” 2CORINTHIANS 13: Yesterday we read the reasons why Paul boasted about his weaknesses— something that is utterly unintuitive for worldly people to un

EZRA 5-6:When the Israelites returned from exile, they were determined to get worship started again, and they made great progress, not waiting for the temple to be repaired in order to start sacrifices on an altar built upon the old location. They made a fast start to building too. But then opposition developed, and several Persian kings later the progress was halted. ISAIAH 31: One of the great verses from yesterday’s reading was this: Is. 30:15 NLT This is what the Sovereign Lord, the Holy One of Israel, says: “Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength. But you would have none of it. And here is a good summary verse: 30:18 NLT So the Lord must wait for you to come to him so he can show you his love and compassion. For the Lord is a faithful God. Blessed are those who wait for his help. 2CORINTHIANS 11:30—12: Paul took his gloves off yesterday and was forced to talk like a madman. I like how some of Paul’s statements drip with irony in that sect

EZRA 3-4:Ezra, a scribe and priest, doesn’t start speaking about himself until chapter 7. Ancient copies of the books of Ezra and Nehemiah were written on the same scroll, and Jewish tradition holds that Ezra wrote both of them. The dates of writing are somewhere between 458 and 420 BC. I kind of doubt that Ezra was the author for both books, because the writer of Nehemiah starts out right away using the first person pronoun ‘I’. The two books deal with two periods of time: Ezra deals with the rebuilding of the temple, and Nehemiah deals with the rebuilding of the walls of Jerusalem. Yesterday in Ezra we heard about Cyrus’ decree to rebuild the temple in Jerusalem, the return of the temple treasures that were taken to Babylon by Nebuchadnezzar, and the first large wave of returning exiles and their gifts to God. ISAIAH 30:Yesterday’s reading in Isaiah 29 included several verses quoted in the New Testament about Israel’s hypocrisy. Then at the end, did you catch who Isaiah was talking about? Is. 29:18 NLT In t

EZRA 1:Before going to Ezra, I want to say that one can do a whole lot of digging deeper in the last two chapters of Daniel. History tells about those kings, and we know from what Jesus said and what is written in Revelation, that God plans for history to repeat itself. The main ‘take-away’ points are clear, just as they are in Revelation: Blessed are those who endure and live wise and holy lives. It is a great time now to return to those three small remaining books of history remaining for us to read this year: Ezra, Nehemiah, and Esther. These books allow us to see the fulfilment of prophecies we have read about. King Cyrus was one of the kings served by Daniel and alluded to in his prophetic visions. Now, in Ezra, we will read Cyrus’ proclamation, which is in accordance with Jeremiah’s prophecy about the 70 year duration of the exile in Babylonia. And we haven’t read it yet, but Isaiah specifically names Cyrus twice— writing about him some 150 to 200 years before Cyrus was born. Ezra, a scribe and priest,

DANIEL 10:20—12:In yesterday’s reading, we heard Daniel’s sincere prayer. Note that he had been seeking the Lord with limited fasting for 3 weeks. Then the angel Gabriel is again sent with a message for Daniel. Note that the phrase ‘anoint the Most Holy Place’ is probably referring to what we read about in Hebrews recently— that which our High Priest Jesus did in heaven. Gabriel’s message about seventy sets of seven, or seventy weeks and 62 weeks, are both a difficult translational problem and a prophetic mystery. If we could solve the prophetic mystery, then we would know how to translate it. Then in chapter 10, Daniel saw the awesome angel, and Daniel was so overcome that he needed to be strengthened in order to hear and understand the angel’s message. Note that the angel knew that Daniel’s prayers and humbling himself through fasting and other means were for the purpose of gaining understanding. ISAIAH 28:Yesterday’s chapter was again full of contrasts. Israel is God’s fruitful vine, and he slays the great

DANIEL 9-10:Yesterday in Daniel, we heard of the vision of four beasts representing four kingdoms. After the fourth would be the start of the rule of One whose kingdom would last forever. This vision was explained, then Daniel had a second and more detailed vision. It is a major amazing sign of God’s sovereignty over human governments that Alexander the Great is so clearly portrayed, and after that the iron kingdom of Rome. Just as certain as these things happened, our Savior’s reign will one day come to earth. I have been referring to Daniel 7 all year, to the section where he saw ‘someone like a son of man’ surrounded by clouds. Chapter 7 of Daniel happens to be one of the few Old Testament passages written in Aramaic. The words ‘son of man’ form a common idiom which simply means a normal-looking human being. In Hebrew, God called Ezekiel ‘son of man’ 93 times in Ezekiel’s book, and an angel calls Daniel ‘son of man’ in chapter 8:17. In all those cases, the Hebrew words ‘son of man’ can also be translated a

DANIEL 7-8:In Daniel yesterday, we heard the famous ‘writing on the wall’ chapter. That is where that idiom in English comes from! While that was happening with King Belshazzar, the Medes and Persians were outside the wall and the prophecies of Ezekiel, Isaiah and Jeremiah all happened. Daniel was to be proclaimed the third ruler because Belshazzar was in fact the second ruler under his absentee father, Nabonidus. Then under King Darius, Daniel was thrown to the lions. I am estimating that Daniel would have been around 70 years old at that time. ISAIAH 26:Yesterday’s reading in Isaiah was not primarily dark with the sun piercing the darkness momentarily, but was a sunny psalm of praise. We heard even of the marriage supper of the Lamb, and there were glorious verses like this: Is. 25:4 NLT But you are a tower of refuge to the poor, O LORD,a tower of refuge to the needy in distress.You are a refuge from the stormand a shelter from the heat. But at the end of yesterday’s chapter, gloomy clouds blew in with a wo

DANIEL 5-6:Yesterday we heard two stories: That of Nebuchadnezzar’s statue of gold and the exciting way God delivered Shadrach, Meshach, and Abednego. And the second story was Nebuchadnezzar himself sharing about his dream and how he was later humbled. ISAIAH 25:Yesterday’s reading in Isaiah talked of the destruction of the whole earth, but here again as typical in Isaiah, the sun was allowed to break through the clouds. We look forward to a city where God himself will outshine the sun. 2CORINTHIANS 5:14—6:13:Here is part of Paul’s discussion about the earthly tents/bodies we all have, and heavenly bodies we will one day have: 2Cor. 5:6 GNT So we are always full of courage. We know that as long as we are at home in the body we are away from the Lord's home.7 For our life is a matter of [believing//faith], not of [seeing//sight].8 We are full of courage and would much prefer to leave our home in the body and be at home with the Lord.9 More than anything else, however, we want to please him, whether in our home

DANIEL 3-4:Matthew Henry describes the parts of the statue in Daniel 2: 1. The head of gold signified the Chaldean empire, then in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iron signified the Roman empire. The Roman empire branched into ten kingdoms, as the toes of [the//these] feet [of the statue]. Some were weak as clay, others strong as iron. Endeavors [were made] to unite them, for strengthening the empire, but in vain. 5. The stone cut out without hands, represented the kingdom of our Lord Jesus Christ, which [will//should] be set up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was not cut out by their hands, but it is become the head stone of the corner. Of the increase of Christ's government and peace there shall be no end. The Lord shall reign, not only to the end

DANIEL 2:In the first chapter of Daniel, we heard how Daniel, Hananiah, Mishael, and Azariah were faithful to God in not wanting to be defiled by the king’s food, and later they were found better than their companions and chosen for service to King Nebuchadnezzar. ISAIAH 23:Yesterday we heard two dramatic messages. One was about the failure of Jerusalem to appropriately respond to God’s impending judgment (which was remarkably like Nero fiddling while Rome burned). Then there was the message to Shebna, the palace administrator. Eliakim would take his place and be like a nail firmly driven in a wall, and the holder of the key to David’s house. He can be understood as a figure of Christ. 2CORINTHIANS 3:12—4:We’ll start reading today by reviewing the greater glory of the new covenant Paul spoke of at the end of chapter 3. NLT Translation  notes:2Cor. 3:13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory [reflected there was continually fading away//, even though

DANIEL 1:Yesterday in Ezekiel, the land was divided in horizontal bands across the entire width of Israel. We will see the 12 gates of the New Jerusalem again in Revelation. We start the little but immensely important book of Daniel today. Daniel wrote this sometime between 540 and 530 BC. As Daniel will relate, he was an exile to Babylon starting from 605 BC. For comparison, Ezekiel tells us that he was deported to Babylonia in 597 (and his location beside the Chebar river might have been 75 miles southeast of Babylon). So Daniel would have come to Babylon only 8 years earlier. Daniel is a wonderful example of what God can do with someone completely surrendered to the Lord. Note Daniel’s devotional habits and how he and his friends completely trusted in God. The book has two clear sections. The first narrates history, and contains the famous stories we all love. The second is prophecy and revelation. Again, like Ezekiel, much of Daniel reappears in the book of Revelation. And as for the question if Daniel wa

EZEKIEL 48:In the chapters from Ezekiel yesterday, we heard more rules for the prince’s worship and about temple kitchens and a beginning part about the division of the land. Very fascinating in that is the part about the river that comes out from the east side of the temple, including trees that are for healing, bearing fruit every month. We will soon hear about this river and the trees of life in Revelation. ISAIAH 21:Yesterday’s chapter in Isaiah was only six verses long. It always seems very unfair to me that Isaiah had to go about naked as a sign about two countries that were not even his own. Surely it was a sign for the people of Israel’s benefit as well. I wonder if Isaiah’s being ‘naked’ was really what we call stark naked. In some cultures, if a man is wearing a loin cloth, he is still called naked. Just as the description states, a person in a loin cloth will have their buttocks exposed. 2CORINTHIANS 1:23—2:At the beginning of chapter 2, Paul is still telling about his change of plans and showing w

EZEKIEL 46-47:Yesterday we heard regulations for the priests and Levites, about foreigners, and about the prince of Israel. Also there was the fascinating detail about the eastern gate, which must remain shut. ISAIAH 20:Yesterday we heard the prophecy against Egypt, but again it ends with a note of hope for Egypt. 2 CORINTHIANS 1:Yesterday we finished the book of Hebrews. I would encourage anyone to camp out for a longer time in the 12th and 13th chapters. There is deep insight hidden there. Here at the end of the year, we will be touring through some of the deepest writing of the New Testament— like what we experienced in Hebrews. 2nd Corinthians is such a letter. It is actually called “Paul’s hard letter.” And from a Bible translator’s experience, it is the hardest book in the New Testament to translate. This is because Paul shares his feelings deeply and in doing so he often draws fine distinctions— not wanting to be misunderstood. It is those fine shades of feelings that are so hard to translate. 2nd Cori

EZEKIEL 44-45:In the vision of the ideal temple yesterday, we heard of the buildings of rooms for the priests and offerings, the altar, the glory of God coming to this temple, and the reason for this vision. ISAIAH 19:Yesterday in Isaiah we heard the prophecy about the defeat of the Ethiopians, and at the end of that message, there was a note of hope for that nation. HEBREWS 13:Yesterday (and even the day before) we returned to the place of rest which was the theme of chapters 3-4. Did you notice?! Compare the last verse of chapter 4 with the place where we ‘have come’ to in 12:22-24. NLT Translation notes:Heb. 13:7 Remember your leaders who taught you the word of God. Think of all the good that has come from their lives, and follow the example of [the way they lived out their beliefs.//their faith.]8 [Christ Jesus/Jesus Christ] is the same yesterday, today, and forever.9 So do not be attracted by strange, new ideas. Your strength comes from God’s grace, not from rules about food, which don’t help those who f

EZEKIEL 42-43:In yesterday’s tour of the ideal temple we viewed the sanctuary and Most Holy Place. ISAIAH 18:Yesterday we heard of Damascus and Syria and Israel. HEBREWS 12:After recounting the more victorious heroes of faithful believing, the author spoke about all those unnamed people who victoriously suffered because of fully believing. The Faith Chapter ends with this: Heb. 11:39 NLT All these people earned a good reputation because of their [fully believing//faith], yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us. NLT Translation notes:Heb. 12:1 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of [fully believing//faith], let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who [initiated/initiates] and perfects

EZEKIEL 41:Yesterday we started Ezekiel’s account of his long vision about the future and ideal temple of God, and this is another vision that is referred to in the book of Revelation. The reason for this vision is given in chapter 43: Ez. 43:10 NLT “Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan, 11 and they will be ashamed of what they have done. ISAIAH 17:Yesterday we finished the two chapter oracle concerning Moab. It was really not so much a prophecy of condemnation, but a lament for the people. HEBREWS 11b:The Faith Chapter of Hebrews is an exposition of the verse quoted from Habbakuk 2: Heb. 10:38 NLT And my righteous ones will live by [fully believing in Me//faith].But I will take no pleasure in anyone who turns away.” It is unfortunate that the King James Version of the first verse of Hebrews 11 doesn’t make good sense but is still so often quoted as the definition of faith. The KJV says, “Now faith is the s

EZEKIEL 40:In chapter 38-39 we heard of the kingdoms of Gog and Magog, which point to future kingdoms in the north. Like Ezekiel’s prophecies against the kings of Tyre and Babylon, Gog and Magog also refer to spiritual entities beyond this world, and we will hear of them again in Revelation chapter 20. And today we begin hearing of something else that appears in Revelation. ISAIAH 16:Today’s chapter is the continuation of the prophecy against Moab. HEBREWS 10:35—11a:As I have told you again and again this year, because of a quirk in English, the tight connection between the noun ‘faith’ and the verb ‘believe’ has been broken. These two words have the same root in Greek. It would have been better had English preserved the connection such as between ‘confidence’ and ‘confident’. The reason I mention that again here is because this is the famous ‘faith chapter’ of Hebrews. Note that this chapter is actually expounding on a quote from the end of chapter 10, so that’s where we begin today. NLT Translation notes:He

EZEKIEL 38-39:Yesterday we heard the famous ‘dry bones’ chapter of Ezekiel. Again the prophecy is that David will rule over the nation of Israel, which is like a nation of bones brought back to life. The references to David of course point to his heir, Christ. Starting in this chapter we hear of the kingdoms of Gog and Magog. These names point to future kingdoms in the north (in Turkey or farther north). Like Ezekiel’s prophecies against the kings of Tyre and Babylon, Gog and Magog point to spiritual entities beyond this world, and we will hear those names coming up again in Revelation. I doubt that these names pointed to a specific kingdom in Ezekiel’s day, but if they did, the knowledge about that is lost. ISAIAH 15:Yesterday’s reading in Isaiah started out like Ezekiel, talking of Israel’s return from exile and slavery. Then we heard another portion where the king of Babylon is clearly portraying Satan. That section starts with these words: Is. 14:12 NLT “How you are fallen from heaven, O shining star, son

EZEKIEL 36-37:In chapter 34, we heard the passage that many Jews would have thought of when they heard Jesus say, “I am the good shepherd. I give my life for the sheep.” In Ezekiel 34, God promised to take away corrupt shepherds, saying that He would replace them with only one shepherd— namely David's descendant who will shepherd of the flock of God forever. ISAIAH 14:Like we heard in Ezekiel and in Isaiah, and will hear in Revelation, Babylon will be judged. That kingdom was God’s tool to execute judgment, but they themselves will feel God’s judgment. HEBREWS 10a:In chapter 9 of Hebrews, details about rituals under the first covenant were given. The writer was showing by contrast how Jesus entered a greater, permanent, holy, divinely made Most Holy Place with the one-time-only sacrifice of his own blood. In our time, I think the details also show us the impossibility of our ever rebuilding a system like the Mosaic covenant. I take this opportunity to share my opinion— which I recognize will not be shared by