Through A Monk's Eyes

Fr. Seraphim Aldea reminds us to keep ourselves grounded in humility, so we may fight pride and hypocrisy, and prevent them from staining our spiritual struggle before the Lord. When you are at the beginning of your spiritual life, you need to prioritize your ascetical works, because they will eventually help you open up to receive God's Grace.

Fr. Seraphim Aldea reminds us that these are unforgivable sins against God's Love and Mercy. Feeling entitled to God's forgiveness, reducing God's Love to an automatic, impersonal tool of forgiveness—this is spiritual abuse of God's Love, this is the unforgivable sin against the Holy Spirit. The other is to lose hope, to think that God's Love is not strong enough to cover our sins, to sink so low in our despair that we believe our sin has defeated God's Love.

'All is well, but I feel dry. Where there was life, I now have only the memory of it.' We tend to formalise our spiritual life, but Life is not in formalities: Life is in the Spirit—We need to reset our spiritual life to factory settings, jumping out of our comfort zones into a new, living faith.

Fr. Seraphim Aldea reminds us that prayer is 'the art of arts and the highest science'. Prayer is hard, it is exhausting and it will slowly burn the sinful parts of your being. This is why prayer is naturally painful and extremely difficult. In its perfect form, prayer is impossible for our fallen selves, but it becomes possible by grace (for the Saints) and in Christ's Kingdom, when we shall finally experience the full potential of our human nature.

Fr. Seraphim Aldea answers the question "If God is perfect, why did He create imperfection?", by reminding us of His love for His creation.

Would you tell the demoniacs whom Christ healed that they are 'perfect as they are'? Would you tell Mary Magdalene that the seven demons who fought her made her 'who she was'? Would you stop Christ from forgiving sinners because there is no need for them to be forgiven? If we are 'perfect as we are', then what need do we have of Christ? THIS is why the idea that we do not need to change, that we have to embrace ourselves just as we are and that sin is somehow part of our true selves — this is why this heresy is the door through which the collapse of our entire faith enters. If I am perfect as I am, then I don't need Christ for anything. Even more, this Christ Who tells me that I DO need to change becomes an antiquated and outdated 'invention', without Whom I can very well live my life.

The devil wants us to forget him. His ultimate success would be to make us believe that he is not even real, that he is just the product of our imagination. Once that happens, the flood-gates of sin are wide open in us and our salvation is in great danger.

Why can't I stop sinning when I want to stop with all my being? Why is it that I cannot pray with the strength with which I want to pray? Why can't I be the person I want to be for the love of Christ? And is there a way to actually move forward from all this sin and to grow in our spiritual life?

Fr. Seraphim shares a message of forgiveness at Christmas.

The opinion of others can destroy one's self-esteem. We need to found our life on Christ's values, regardless of the response that generates in those around us. We may be unpopular, but we are truly ourselves, and that is worth carrying this Cross for.

No good can come from constantly re-assessing our decision to enter a marriage or monastic life. The time for assessing is before we enter the Sacrament; after that, we should allow Christ to freely use the 'tool' of the Sacrament to shape us into the Saints He created us to be.

There is no fall too deep for Christ's love for us. Never lose hope, my brothers and my sisters.

We sometimes pray very hard for Christ to release us from our sin, but it feels as if He just looks away and doesn't want to help. Almost always, this betrays a much more serious sin in us, hiding underneath the one that troubles us. Pride, judgement, and condemnation of others can prevent Christ from releasing us from our sin.

Hope and repentance are the two wings of spiritual life.

What has happened in the last year and a half at the Orthodox Monastery of All Saints?

Fr. Seraphim Aldea explains the hiatus from recording the podcast for 18 months.

This battle is now way above our heads. We need to humbly wait in the loving palm of Christ.

Why can't we just focus on the spiritual side of life and live as spiritual beings? Why is the Church so keen that we should learn to control our bodies and their passions? Does God even care what we do with our bodies?

We often gather our forces to fight our spiritual enemies at the wrong 'gate' of our being. Most frequently, evil enters our life through the gates of our mind and heart, not that of the body. We need to pay attention and learn the behaviour of the evil one, so we may guard well the fortress of our being. Once we learn to decode his behaviour, we can finally begin to plan a strategy to fight back.

The world attaches no value to our bodies and it often feels as if the Church shares the same vision: the body is evil, worthless, a sort of dark gate through which demons, passions and sins enter our being. But is this the revealed truth and is this really what the Church confesses? We need to escape this confusion, we need to rediscover the worth of our bodies before we start preparing our fight against the passions which control them. If we do not know the value of our bodies, how are we expected to fight for them?