Granite Creek Community Church Sermons: Audio Podcast

Today we left Zechariah and headed down to Malachi. Malachi wrote the words of the Lord to God’s chosen people who had gone astray, especially the priests who had turned from the Lord. Priests were not treating the sacrifices they were to make to God seriously. Animals with blemishes were being sacrificed even though the law demanded animals without defect (Deuteronomy 15:21). The men of Judah were dealing with the wives of their youth treacherously and wondering why God would not accept their sacrifices. Also, people were not tithing as they should have been (Leviticus 27:30, 32). But in spite of the people’s sin and turning away from God, Malachi reiterates God’s love for His people (Malachi 1:1-5) and His promises of a coming Messenger (Malachi 2:17–3:5).

Today we left Haggai and headed on journey down the road to Zechariah. The Book of Zechariah teaches that salvation may be obtained by all. The last chapter depicts peoples from all over the world coming to worship God, who desires that all people follow Him. This is not the doctrine of universalism, i.e., that all people would be saved because it is God's nature to save. Rather, the book teaches that God desires that all people worship Him and accepts those who do, regardless of their national or political expressions, as in the freeing of Judah and Jerusalem from their political enemies. Finally, Zechariah preached that God is sovereign over this world, any appearance to the contrary notwithstanding. His visions of the future indicate that God sees all that will happen. The depictions of God's intervention in the world teach that ultimately He will bring human events to the end He chooses. He does not eliminate the individual's freedom to follow God or rebel, but holds people responsible for the choices the

Today we are continuing on our journey we have left the Streets of Esther and are headed down the road to Haggai. Haggai sought to challenge the people of God concerning their priorities. He called them to reverence and glorify God by building the Temple in spite of local and official opposition. Haggai called them not to be discouraged because this Temple would not be quite as richly decorated as Solomon's. He exhorted them to turn from the uncleanness of their ways and to trust in God's sovereign power. The Book of Haggai is a reminder of the problems the people of God faced at this time, how the people courageously trusted in God and how God provided for their needs. Will the people of God reconsider their priorities, take courage, and act on the basis of God's promises? God sought to warn the people to heed His words. Not only did God warn them, but He also offered promises through His servant Haggai to motivate them to follow Him. Because the people of God reversed their priorities and failed to put God

Today we are still on our journey through the bible and left Nehemiah and are continuing on the path and stopping in Esther. Now the Book of Esther can be divided into three main sections. Chapters 1:1-2:18 – Esther replaces Vashti; 2:19-7:10 – Mordecai overcomes Haman; 8:1-10:3 – Israel survives Haman’s attempt to destroy them. The noble Esther risked her own death as she realized what was at stake. She willingly did what could have been a deadly maneuver and took on the second-in-command of her husband‘s kingdom, Haman. She proved a wise and most worthy opponent, all the while remaining humble and respectful of the position of her husband-king. Esther's story is much like the story of Joseph in Genesis 41. Both stories involve foreign monarchs who control the destiny of the Jews. Both accounts show the heroism of Israelite individuals who provide the means for the salvation of their people and nation. The hand of God is evident, in that what appears to be a bad situation is indeed very much under the contro

Today we have left our Christmas service and headed back on the road and are heading to Nehemiah. Nehemiah was a Hebrew in Persia when the word reached him that the Temple in Jerusalem was being reconstructed. He grew anxious knowing there was no wall to protect the city. Nehemiah invited God to use him to save the city. God answered his prayer by softening the heart of the Persian king, Artaxerxes, who gave not only his blessing, but also supplies to be used in the project. Nehemiah is given permission by the king to return to Jerusalem, where he is made governor. In spite of opposition and accusations the wall was built and the enemies silenced. The people, inspired by Nehemiah, give tithes of much money, supplies and manpower to complete the wall in a remarkable 52 days, despite much opposition. This united effort is short-lived, however, because Jerusalem falls back into apostasy when Nehemiah leaves for a while. After 12 years he returned to find the walls strong but the people weak. He set about the tas

Today we took a break and had our christmas service. So Merry Christmas Everyone and Happy New Year

Today we are going on our journey and we left Ezekiel and now we are walking on the road and stopping in Daniel. Nebuchadnezzar was king of Babylonia from 605 BC to around 563 BC, and he was responsible for changing Daniel’s name to Belteshazzar. King Nebuchadnezzar had conquered Judah, destroying Jerusalem in 586 BC, an event that had been prophesied by the prophet Jeremiah (Jeremiah 25:9). Some of the inhabitants of Judah were taken back to Babylon as captives, including a number of the children of royal and noble families, to be integrated into Babylonian society (Daniel 1:3–4). Among those taken were four boys, around the age of 14 at the time, named Daniel, Hananiah, Mishael, and Azariah. All four of these Hebrew names had meanings connected to faith in God. But upon arrival in Babylon, their names were changed: “The chief official [of Babylon] gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego” (Daniel 1:7). The boys’ names were ch

We are on our journey again and we are going to be visiting Ezekiel. Ezekiel ministered to his generation who were both exceedingly sinful and thoroughly hopeless. By means of his prophetic ministry he attempted to bring them to immediate repentance and to confidence in the distant future. He taught that: (1) God works through human messengers; (2) Even in defeat and despair God's people need to affirm God's sovereignty; (3) God's Word never fails; (4) God is present and can be worshiped anywhere; (5) People must obey God if they expect to receive blessings; and (6) God's Kingdom will come. How can you cope with a world gone astray? Ezekiel, destined to begin his life's ministry as a priest at age thirty, was uprooted from his homeland and marched off to Babylon at age of twenty-five. For five years he languished in despair. At age thirty a majestic vision of Yahweh's glory captivated his being in Babylon. The priest/prophet discovered God was not confined to the narrow strictures of Ezekiel's native land. In

Today we took a detour on our journey through the bible and stopped in the road on Identity. Our identity in Christ is first and foremost one of newness. We are new creations in Christ (2 Corinthians 5:17). Identity is defined as “the collective aspect of the set of characteristics by which a thing is definitively recognizable or known,” so our new identity in Christ should be recognizable both to ourselves and to others. If we are “in Christ,” that should be evident, just as being “in the world” is equally evident. A further definition of identity is “the quality or condition of being the same as something else.” In the case of our identity in Christ, our lives should indicate that we are the same as Christ. The name “Christians” means literally “followers of Christ.” In our new identity in Christ, we are no longer slaves to sin (Romans 6:6), but we are reconciled to God (Romans 5:10). This new identity completely changes our relationship with God and our families, just as it changes the way we see the world

Today we are continuing our journey with Lamentations come and learn about it and enjoy this journey. The Book of Lamentations is divided into five chapters. Each chapter represents a separate poem. In the original Hebrew, the verses are acrostic, each verse starting with a succeeding letter of the Hebrew alphabet. In the Book of Lamentations, the Prophet Jeremiah understands that the Babylonians were God’s tool for bringing judgment on Jerusalem (Lamentations 1:12-15; 2:1-8; 4:11). Lamentations makes it clear that sin and rebellion were the causes of God’s wrath being poured out (1:8-9; 4:13; 5:16). Lamenting is appropriate in a time of distress, but it should quickly give way to contrition and repentance (Lamentations 3:40-42; 5:21-22).

Today we left week 28 with Zephaniah and we are continuing our journey into week 29 with Jeremiah. So come and join our journey and learn about Jeremiah. The Purpose of Jeremiah is to record the final prophecies to Judah, warning of oncoming destruction if the nation does not repent. Jeremiah calls out for the nation to turn back to God. At the same time, Jeremiah recognizes the inevitability of Judah’s destruction due to its unrepentant idolatry and immorality. The Book of Jeremiah is primarily a message of judgment on Judah for rampant idolatry (Jeremiah 7:30-34; 16:10-13; 22:9; 32:29; 44:2-3). After the death of King Josiah, the last righteous king, the nation of Judah had almost completely abandoned God and His commandments. Jeremiah compares Judah to a prostitute (Jeremiah 2:20; 3:1-3). God had promised that He would judge idolatry most severely (Leviticus 26:31-33; Deuteronomy 28:49-68), and Jeremiah was warning Judah that God’s judgment was at hand. God had delivered Judah from destruction on countless

Today we left week 27 and are heading into week 28 with Zephaniah. So please come with us on our journey. So today we are learning about Zephaniah. Zephaniah pronounces the Lord’s judgment on the whole earth, on Judah, on the surrounding nations, on Jerusalem and on all nations. This is followed by proclamations of the Lord’s blessing on all nations and especially on the faithful remnant of His people in Judah. Zephaniah had the courage to speak bluntly because he knew he was proclaiming the Word of the Lord. His book begins with "The word of the Lord" and ends with "says the Lord." He knew that neither the many gods the people worshiped nor even the might of the Assyrian army could save them. God is gracious and compassionate, but when all His warnings are ignored, judgment is to be expected. God's day of judgment is frequently mentioned in the Scriptures. The prophets called it the "Day of the Lord." They referred to various events such as the fall of Jerusalem as manifestations of God's Day, each of which

Today we left the week 26 from Micah and headed into week 27 with Habakkuk. So we are continuing our journey into Habakkuk. The Book of Habakkuk begins with Habakkuk crying out to God for an answer to why God’s chosen people are allowed to suffer in their captivity (Habakkuk 1:1-4). The Lord gives His answer to Habakkuk, essentially stating, “You wouldn’t believe it if I told you” (Habakkuk 1: 5-11). Habakkuk then follows up by saying, “Ok, you are God, but still tell me more about why this is happening” (Habakkuk 1:17-2:1). God then answers him again and gives him more information, then tells the earth to be silent before Him (Habakkuk 2:2-20). Then Habakkuk writes a prayer expressing his strong faith in God, even through these trials (Habakkuk 3:1-19)

Join me as our journey continues. Today we are leaving from Nahum and heading in week 26 with Micah. The message of the Book of Micah is a complex mixture of judgment and hope. On the one hand, the prophecies announce judgment upon Israel for social evils, corrupt leadership and idolatry. This judgment was expected to culminate in the destruction of Samaria and Jerusalem. On the other hand, the book proclaims not merely the restoration of the nation, but the transformation and exaltation of Israel and Jerusalem. The messages of hope and doom are not necessarily contradictory, however, since restoration and transformation take place only after judgment. The prophet condemns the rulers, priests, and prophets of Israel who exploit and mislead the people. It is because of their deeds that Jerusalem will be destroyed. The prophet Micah proclaims the deliverance of the people who will go from Jerusalem to Babylon and concludes with an exhortation for Jerusalem to destroy the nations who have gathered against her. T

Today we left our Journey from IServe and and took our Journey into week 25 and stopped to visit Nahum. Nahum did not write this book as a warning or “call to repentance” for the people of Nineveh. God had already sent them the prophet Jonah 150 years earlier with His promise of what would happen if they continued in their evil ways. The people at that time had repented but now lived just as bad if not worse than they did before. The Assyrians had become absolutely brutal in their conquests (hanging the bodies of their victims on poles and putting their skin on the walls of their tents among other atrocities). Now Nahum was telling the people of Judah to not despair because God had pronounced judgment and the Assyrians would soon be getting just what they deserved. Nineveh once had responded to the preaching of Jonah and turned from their evil ways to serve the Lord God. But 150 years later, Nineveh returned to idolatry, violence, and arrogance (Nahum 3:1–4). Once again God sends one of His prophets to Nineve

Last week we went on our journey and ended up in our IServe ministry and then took a detour into Jonah. Today we decided to stay on our path and continue with Jonah.

Today we finished our IServe ministry and continued on our Journey and stopped on Jonah. When God called Jonah to go and warn the violent and godless Ninevites of their impending doom, all his pride in being a Hebrew—and therefore uniquely favored by the Almighty (so he thought, no doubt along with many others of his nation)—rose up in rebellion. Pagans, to him, were the worst kind of human garbage, not even fit to pollute the good earth by living on it. They were the “untouchables,” and that God should take an interest in them was unthinkable. Therefore, not being one to put up with that which was not to his mind, he fled to Joppa and got himself a passage on a ship bound for Tarshish, which was in the opposite direction from Nineveh.

Today we finished our IServe ministry.

Today we left our journey from obadiah and headed into our IServe ministry. Our IServe ministry is all the ministries that you can currently serve in. So come on this journey as we learn more about the IServe ministry.

Today we left week 22 which was amos and now we are continuing our journey into week 23 with Obadiah. Our story starts with Obadiah. Obadiah, the shortest book in the Old Testament, is only 21 verses long. Obadiah is a prophet of God who uses this opportunity to condemn Edom for sins against both God and Israel. The Edomites are descendants of Esau and the Israelites are descendants of his twin brother, Jacob. A quarrel between the brothers has affected their descendants for over 1,000 years. This division caused the Edomites to forbid Israel to cross their land during the Israelites' Exodus from Egypt. Edom's sins of pride now require a strong word of judgment from the Lord. Obadiah's message is final and it is sure: the kingdom of Edom will be destroyed completely. Edom has been arrogant, gloating over Israel's misfortunes, and when enemy armies attack Israel and the Israelites ask for help, the Edomites refuse and choose to fight against them, not for them. These sins of pride can be overlooked no longer.