Ikar Los Angeles

We are facing a spiritual catastrophe. In the small space between prophecy and distinct possibility, we must forge a new path.

We're living in a world of constant distraction and alerts and noise, and we're exhausted. But we also don't know how to get out of this internally and externally constructed trap. What can these holidays help us learn about the necessity of stillness and silence in order to go back out into the world? How can they help us rediscover our connection with ourselves and with each other?

The Jewish community is being offered a false choice between countering antisemitism and protecting democracy and civil rights. But there is no inclusive democracy without Jewish safety -- and no Jewish safety without inclusive democracy. Amy Spitalnick, CEO of the Jewish Council for Public Affairs (JCPA) and a nationally recognized leader on countering antisemitism and extremism and protecting democracy -- who previously led the successful lawsuit against the Charlottesville neo-Nazis -- will join Rabbi Sharon Brous for a conversation on how we can reject the false binaries of this moment and advance a more just and inclusive world for Jews and all communities

As we move closer to the High Holydays, what do Ursula Le Guin, a provocative Midrash and the opening word of our Torah portion have to teach us about the demanding but essenntial work of teshuvah?

In this week's parsha we learn that the king had to write a Torah for himself. Or was it two - a Torah that accompanies him throughout his life and one that remains in a treasury locked away? From this we can learn a lot about our public and private selves and about the difference between the actual and the ideal. What lessons might accompany us as we enter this holiday season and throughout our lives?

Both the Jewish calendar and the Torah come to a close leaving our people in a state of active preparation. But do we ever feel truly ready?

An earnest message to my child as she makes her own way in a broken, angry, anguished world, and a quiet plea to us all to open our hearts with love. 

At first glance, Tu B’av, the Festival of Love, seems to be the Jewish equivalent of Valentine’s Day.  But, a deeper look at the strange origins of this holiday reveals the transformative possibilities of this day.  It all begins with an ax. 

Tisha B'Av is the day we devote to contemplating destruction and ruin.  How should we observe it, this year, when we are already carrying so much grief?  And how can our tradition, and the story of one London rabbinical student, spur us to action?

Right now we are in the period of the most concentrated grief in the Jewish calendar leading up to Tisha b'Av next week. This year, in Los Angeles, we are in an extended period of the same. From the fires through the ICE raids beginning last month, we have gotten no reprieve. What insight does our parsha lend us about how to live in this valley of grief and also let our grief be a catalyst for action?

Buried in a list of names is the mysterious fact that the sons of the mutinous leader Korah did not die. What follows is the bizarre journey of the sons of Korah to a ledge in Hell, where their song calls out to us, even today.

Sharing a personal, first-hand account of my time in Israel during the war with Iran.

Trauma, history, fear—all of these lead us down a path that is as futile as it is dangerous. At the end of one terrible war and in the midst of another, we can do better. We must grow in our ability to imagine one other.

The ten spies who enter Canaan create 40 years of delay in the Israelites’ journey to the Promised Land. What did they do wrong?  And how can we avoid making the same mistake they did as we witness the brutality all around us?

Amid ICE raids and ballistic missiles, here’s what I saw from the stage at a multifaith vigil in downtown Los Angeles, what I heard from my Iranian friend who yearns for home, and why I believe our most audacious dreams must be born in the darkest times

This Pride Shabbat, we need to reckon with the current landscape for our trans siblings. We need to understand that trans people are being used as a wedge to divide Americans, and as a test case for increasing authoritarianism. What does our parsha teach us about the dangers of callousness, and what brighter, more beautiful future can we imagine?

When trauma is acknowledged, not denied, not justified, not dismissed through comparison, only then can something new and hopeful be imagined.     Read the sermon here.

After the antisemitic murder of two young beloveds on a DC street, there are four things I know. Parashat Behar-Behukotai 5785

A strange, mysterious half-story told in the Torah hints at a failure of leadership and a failure of law, and calls us to be brave and bold, especially when our dreams seem furthest from reality.