Ikar Los Angeles

A new cycle of reading through the Torah! A new book! And a new season of Best Book Ever!

This is a recording of Rabbi David Kasher's Parsha class from October 20, 2022

These are our stories, stories told by IKAR community members about how it feels to struggle with the high cost of affording a place to live. For some of us, housing instability was caused by the breakup of a relationship we had to leave, for others, because of an illness or disability, and for some, simply because the rents keep going up and pay is not keeping pace. We’re telling these stories because we at IKAR are committed to working together for systemic change in our housing policy. Homes end homelessness, and homes are what we all need to feel a measure of safety and security.     We hope you’ll feel inspired to share our stories with friends and we hope that you’ll join us in our work for building more homes.

We think of the Bible as a fixed book, but an ancient debate amongst the Rabbis reveal how close Kohelet (Ecclesiastes) came to being left out of the canon. What’s so dangerous about this book of the Bible, and why is crucially important that it found its way in?

This is a recording of Rabbi David Kasher's Parsha class from October 6, 2022

I spent the summer reading banned books. Here’s what I learned: empathy poses the greatest threat to tyranny. Art is the antidote to numbness. And Torah is the most dangerous book of all.

This is a recording of Rabbi David Kasher's Parsha class from September 29, 2022 that has been edited for brevity. Watch the full class on IKAR's YouTube channel.

Some lessons we learn just once, but the deeper wisdom we learn over and over and over. This summer was my coping with prostate cancer and surgery. And the old lessons were there to greet me on the other side: the world is prepared for us, it takes (and we are) a village), we are marinating in love.

Culture change always starts with stories.    And we aren’t the only living beings with stories to tell.  The Earth’s chorus of voices demands moral engagement, a new approach to our planet in peril.

Our world is crying out for a subversive sequel, a redemption narrative. It’s time to write a new and better, more just and more inclusive version of our story. We must plant seeds for the future now, before it’s too late.

During this time of cheshbon hanefesh or accounting of the soul, are we keeping our corner of the body of the Jewish people healthy with communally, unified practice? I believe, it's time to create a liberally minded halacha (practice of Jewish law) to meet our sensibilities of the day yet remain true to the commandments of our tradition.

Living in exile with God (as if such a thing could be.)

The warnings famously issued in this parashah are not Biblical fantasy—they are living reality. When we allow powerful people to deceive, mock and instrumentalize those most vulnerable, when we cede to a norm of heartlessness, indifference and the perversion of justice, there is no end to the cruelties that will permeate our society. It’s time to wake up—to recognize this moment and movement for exactly what it is.

This is a recording of Rabbi David Kasher's Parsha class from September 15, 2022

Where does our national story begin? With a wandering Aramean, according to the story told in this week's parsha. But exactly who that Aramean was is a matter of great debate.

Sifting through a dense catalog of state regulations in search of some inspiration for the High Holy Days - with some help from the Ba'al Shem Tov and Abraham Maslow. 

This is a recording of Rabbi David Kasher's Parsha class from September 8, 2022

Buried in the laws of inheritance is a subtle reference to one of the most tragic stories in the Torah - one that we usually miss.

We live in a vast, complex world. It’s beautiful, but wracked with devastation and suffering. Infinitesimal in the face of it all, one wonders how they could possibly make a difference. The first four words of Parshat Re’eh teach us that each individual’s presence does in fact have an impact on the wider community, and a single action can even tip the whole world toward good. Let’s choose to live like every single one of us matters, like the way we live can bring us closer to a healed, redeemed world.