Ikar Los Angeles

When your most precious resource faces grave risk, you create a sanctuary to protect and nurture it. You hold close the seeds, so that when the conditions are right, you can replant and rebuild.

Hear from Rabbi Hanan Schlesinger and Khaled Abu Awwad, leaders of Roots/Shorashim/Judur, an Israeli-Palestinian grassroots initiative for understanding, nonviolence, and transformation. They represent a unique network of local Palestinians and Israelis who have come to see each other as partners in the work to make changes to end the conflict. They share with Rabbi Sharon Brous and Melissa Balaban their personal stories of struggle and transformation as well as their vision of mutual national recognition and reconciliation.

In a time of loneliness and isolation, social rupture and alienation, what will it take to mend our broken hearts and rebuild our society? Join Rabbi Brous in a series of text studies that explore the Jewish sources that form the core ideas behind her new book, The Amen Effect.

We are lost and disoriented. How can the core values of this week's Torah portion supply us with a compass to navigate the landscape of moral injury?

Yitro reminds us, in the twisted reality of our time: do not quiet your intuition. Defy the new norms. Live from your deepest moral convictions, not your most callous political calculations. And do not eat the tainted grain— no matter how hungry you are. Keep searching for an alternative food source. There is always another food source.

Four postures our tradition warns against, in the face of grave threat: Do not snail. Do not capitulate. Do not meet become the mirror image of your enemy. Do not render yourselves preemptively powerlessness. Instead: do what you know.

We are all struggling in this moment of deep darkness - either riding the constant emotional rollercoaster or already feeling numb. The thing is that both of these will destroy us. Instead, we need to stay connected to our humanity and each other to get us through. That is the only way we will find ourselves back in the light. 

How do American Jews navigate complex conversations about Israel and Palestine across generations? And what does it take to truly listen to each other? Rabbi Sharon Brous sits down with IKAR’s CEO Melissa Balaban and her daughter Emma Wergeles to reflect on their recent trip to Israel and the West Bank with Encounter. From different generational perspectives, they share what challenged them, what moved them, and why direct engagement with both Palestinian and Israeli perspectives is essential for for any hope of a lasting and just peace.

This is the moment to remember who we are, to ground ourselves in the story that stands in determined opposition to the story of tyranny. To tell of a God who cares about the vulnerable. To become again a people whose faith compels us to protect the frightened. 

After 15 months of catastrophic loss, unspeakable heartache, and the utter undoing of not one but two peoples—in body and spirit, we stand—at this moment—at an inflection point. May this be the beginning of the end of the suffering. May it be the beginning of the path toward a just peace. Read the sermon here.

Even as the fires burn, let us hold on another, give voice to what we have lost, and turn toward what remains.

How did Joseph, a man hardened by one life experience after the next, soften his heart to forgive his brothers? A remarkable midrash imagines a conversation between Joseph and Benjamin that changes everything. Ten names and all the worlds of meaning, of missing, of memory they contain.

What is Joseph's legacy? And what can we learn from the character with the most costume changes in all of the Torah?

Jacob tried to flee from his estranged brother. Did he fear more the battle, or the potential reconciliation? What happens when victimhood is built into our self-definition? What do we lose when we stay at the table, and what might we gain? What will it take for us to understand that there is no future until we see one another? Vayishlah 5785

There is a teaching in Pirkei Avot that says that the mouth of the well was made during the first Shabbat of creation. We have long accepted it to be Miriam's well, but what if it's the well from this week's parsha - the one Jacob encounters after his dream, and where he meets Rachel for the first time? If it's that well, then maybe we, like Jacob, have to find the well, roll off the stone, and discover what exists underneath. 

Who is Isaac? The man perpetually trapped by his father’s story, still bound to the altar, forever defined by the core trauma of his life. What will it take to break free? For the once bound to become unbound? Source sheet: https://ikar.org/wp-content/uploads/2024/12/Isaac_-Bound-and-Unbound-1.pdf

After a life of heartache, two estranged brothers affirmed each other’s humanity, and rediscovered their own. We, too, can make that choice. Let us push back on the encroaching darkness as a force for good—a light force—that counters the cruelty, racism, and violence poisoning our culture with compassion, tender presence, and forgiveness. This is what solidarity looks like.

Loving your neighbor, who is like you, whose identity you share, is not enough. You must stretch the boundaries of love to wrap into its embrace the stranger, the people in our society who are furthest away from power. To counter the frenzy of rhetoric and the aspirations of policy that demonize these human beings, we need to love them fiercely. We need to love them fully.