Ikar Los Angeles

The book of B'midbar is a book full of conflict. And so that was the book that Ezra Furman suggested we talk about. It's appropriate - she's a punk musician and B'midbar is kind of the punk book of the Torah. I think you'll find it interesting to hear a a side of Ezra that you won't always see on stage, a soft, reflective side. She will scream at you from the stage, but one on one, when she's working through ideas, she's very quiet and deliberate. You can tell that she believes everything she says and and believes that how you say it and when you say it are extremely important, too. Buy Rabbi David Kasher's book, ParshaNut. Best Book Ever is a co-presentation of IKAR and the Hadar Institute. Find us on socials @WeAreIKAR and @HadarInstitute. You can follow my Facebook page at Rabbi David Kasher or find me on instagram @DavidKasher to keep up with the show and everything else we’re getting up to.

How must we respond to the danger posed by Israel’s extreme, ultranationalist government? Walking away is not a moral choice. Instead, we must summon courage, imagination and moral clarity.

Engaging fully in the introspection of this High Holiday season can land us deep in shame and unable to move. But there is another way: be honest about our shortcomings, witness them and embrace them, and then transform them into something else entirely.

Some reflections on ending well, and what we pray will never end, offered on my father’s shloshim—the end of the most intense period of mourning. Read the full transcript: https://ikar.box.com/s/pk0nat9jcb3k3pk4uzken4ujdcrum1hb

Pastor Eddie Anderson, Reverend Zachary Hoover, and Rabbi Sharon Brous in conversation to discuss the necessity of reparations for building the beloved community.

This summer, we’ve become a city of picket lines, with more than 100,000 workers out on strike. Though the particulars of each strike might differ, screenwriters, actors, hotel employees, and city staffers are unified in demanding greater respect from their employers and the right to a sustainable livelihood. The Torah is clear that the dangerous gap between the power of the employer and the worker necessitates our solidarity with the worker’s pursuit of dignity. Let’s make our voices heard.   

Our Torah teaches clearly that during war you cannot cut down enemy trees. How does that impact our understanding of the fires ravaging Maui? The horrible toll of colonization and climate change is all around us, what are we called to do?

Within the story of a technical, 2nd century, out-of-the-box legal maneuver is a much greater lesson about the dangers of a fracturing social reality. It’s a cautionary tale about what’s at stake when a society is perilously far from its foundational ideals. A tale, sadly, as modern as it is ancient.   

What if what changes us are not in the earthquake, the wind, the fire, but the tiny, almost indiscernible moments in-between? Heading into the holiest time of year, amidst so many rapturous challenges, let’s see what we can learn when we pay attention to the small stories.

When we say 'Hear O, Israel,' are we really listening?

Hundreds of thousands of Israelis have taken to the streets protesting a proposed judicial overhaul that will dangerously reduce the power of the Supreme Court. Isaiah’s message today, on Shabbat Hazon, a Shabbat of vision, challenges to the people to take action and choose a path toward hope, not disaster.

The underexplored Jewish number of 42 traces our journey from slavery to freedom and deepens our relationship with God. What can we learn from Moshe’s experiences of that number to help inform our own journeys with God, freedom, and legacy?

There is no justice in answering violence with more violence. It’s not only that the death penalty is ridden with racism and gross inequity, and that every execution potentially risks the life of an innocent. It’s that all people—even those capable of great harm—have infinite worth, and we all—even those most set in their ways—possess the capacity for growth and change. None of us has the right to deny that to another.

What can Aaron’s rod teach us about this parashah, her person and our lives?

The sin of the spies sent to assess the Promised Land? These princes couldn't fathom sharing power. That failure of moral imagination cost a whole generation, condemned to wander, landless and vulnerable for four decades before entering the land. Like so many people of privilege after them, the spies preferred that everyone suffer rather than share the abundance equitably and fairly. Let us not make the same miscalculation.

(Trigger Warning: Discussion of teenage suicidal ideation. Save and share this number: 988, the Suicide and Crisis Lifeline for when you need it.) Those feelings of aloneness, or differentness, or social irrelevance are as old as time. In Aaron, something beautiful and eternal was born from the heartache. What about in us? The reminder that together we can beat back the darkness... by honoring the light that dwells within each of us.

So many LGBTQ+ people have been hurt by religious leadership and institutions. We have the power to offer healing.