Word Of Life Church Podcast

Jesus who is the light of the world says that we are salt and light. As salt, Jesus is sprinkling us throughout the earth that we might provide moral flavor and preserve society from collapsing in on itself due to moral rot and decay. As light, we are reflecting the light of God's love into a world growing dark because of tribalism, rage, and despair. We are called to reflect something different in the world God loves. The pollution of perpetual rage has left people in a place of bitterness, cynicism, and despair, which is an awful state of existence. We who follow Jesus are the hopeful hope-bringers who shine the hope of the gospel into the darkness of despair.

Moses says if Israel is going truly be the people of God they must have a different economy.The Prophets say worship is meaningless if it doesn't affect how we make and spend our money.Jesus says love of money is the single biggest challenge to full participation in the kingdom of GodThe Apostles say the newness of Christ touches all areas of our life, including our money.

The interesting thing about Jesus and money is that he really doesn't say anything other than what Moses had already said. What Jesus does is call his followers to take seriously what Moses said about money and to live according to God’s alternative economy. We see this especially in the story of Jesus and the rich young ruler.

“True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth.” –Martin Luther King, Jr. (1967)

Other than God himself, the Bible talks more about money than any other topic. We cannot separate our relationship with God from how we think about, how we make, and how we spend our money!

A portent is a sign that anticipates a momentous event. Isaiah’s Arise, Shine song is a portent of the three kings who came from the East bearing gifts to pay homage to the Christ child. But the event itself — the Adoration of the Magi — is a portent of an even more momentous event: The Gentile world coming to faith in Jesus Christ.

When the angel appeared to the shepherds, he gave them five gold rings in the Christmas announcement. These five announcements ring true:Fear NotGood NewsGreat JoyAll PeopleA Savior

It’s only by reading the Scriptures in the light of Christ that we get their full meaning. No one could have “predicted” that Messiah would be born of virgin from Isaiah 7. But once we are told that Messiah was born of virgin, then we can see it. Christians must read all the Bible in the light of Christ to discover all its riches

Advent is for waiting. As we tell the story of redemption through the church calendar we begin our telling of the sacred story, not with doing, not with celebrating, but with waiting — waiting for God to act.

Isaiah envisions a day when a Messianic king will rule in righteousness, causing the beastly to be converted and to live humanely with the most vulnerable in society. It's the glorious day when the lion lays down with the lamb.

Jesus Christ is the light that enlightens every person. In the light of Christ we know that narcissism is a deformity of the soul because in the life of Jesus we see self-sacrifice. In the light of Christ we know that materialism is a wrong orientation of the soul because in the life of Jesus we find no greed. In the light of Christ we know that nativism is odious because in the life of Jesus we see radical hospitality.

When you are grieving and in great pain, pour out your lamentation to God, but hold on to your ticket. Remember that life is a precious gift, affirm the goodness of creation, love every leaf and every grain of sand, and trust God. Trust that, in the end, God is able to make all things work together for good, that God will wipe away every tear, and that God will make all things new.

When we encounter tragedy, the question is not, Who can we blame? The question is, How can we help? If the framing question in tragedy is, Who can we blame?, then we end up doing the work of the devil. But if the framing question in tragedy is, How can we help?, we will do the work of God.

The Book of Job exposes the satanic practice of blame. The book presents a test to the reader: Can the reader hold onto what God says about Job — that Job was blameless. Most readers cannot. Eventually they are seduced into agreeing with the arguments set forth by Job’s accusers. Most readers end up forgetting what God has said about Job and agreeing with what Satan says about Job. This shows us the insidious lure of the satanic temptation to blame a scapegoat. It’s a temptation that really only Jesus can save us from.

“The essential thing in heaven and in earth is that there should be a long OBEDIENCE in the same direction that thereby results, in the long run, in something which makes life worth living—virtue, art, music, dancing, reason, spirituality—anything whatsoever that is transfiguring, refined, foolish, or divine.”–Friedrich Nietzsche

Jesus shows us what it means to be family. We are fully seen and known by him. Even after diving deep into the details of our lives he still calls us family. This is how we are called to love each other as well. To go out of our way and be troubled by what troubles others is the love Jesus challenges us to live.

It feels good to be chosen, because it communicates to us that we are wanted. It communicates that not only are we welcomed, but we are wanted. It creates a sense of belonging. Psychologists since the 1950s have said that a sense of belonging is a fundamental human need. You feel like you belong when you know you have been chosen. As followers of Jesus we have been chosen, not for salvation, but for a vocation, for a mission to bear the image of God in the world. We live in a wolf-world and Jesus isn't sending us out to be a better version of the wolf. Jesus is sending us out like sheep among wolves. Jesus is sending us out to be distinctly different, a chosen and holy people. It is through our holiness, our distinctiveness, that we fulfill God's call for us.

You were made to worship, because you are human. Worship is a human quality. We all have the capacity to look towards something outside ourselves, to give attention to some version of the good life, to give our hearts and devotion to something or someone. This is what worship is and we were made for this. Our hearts were made for worship just as our bodies were made to move. We were made for worship. For followers of Jesus, God is looking for worshipers who will worship God in spirit and truth.

From Moses to Mary we see God calling individuals to specific tasks and special vocations through peculiar and powerful events. This can leave us awestruck and distraught at the same time, wondering what our calling may be and if we have missed our calling. In Christ we discover that we are all called and our calling is more about who are becoming than what we are specifically doing.

We are created to be people of peace. Jesus is present with us in the midst of our fears and worries. Rather than participate in the chaos Jesus invites us into the peace of His presence through prayer. Prayer is the place that makes space for peace.