Code Switch

In the wake of several high-profile police killings last summer, support for Black Lives Matter skyrocketed among white Americans. Their new concerns about racism pushed books about race to the top of the bestseller lists, while corporations pledged billions of dollars to address injustice. A year later, though, polls show that white support for the movement has not only waned, but is lower than it was before. On this episode, two researchers explain why last year so-called racial reckoning was always shakier than it looked.

If you're a person of color living in the United States, chances are you've been asked more than you care to remember where you're from — no, where you're really from. In her new series "Where We Come From," NPR's Anjuli Sastry lets immigrants of color answer that question broadly, with the space and context it deserves.

In the spring of 1921, Black residents of Tulsa, Oklahoma's Greenwood neighborhood were attacked by a mob of angry white people. More than 300 people were killed, and thousands were left homeless. Now, 100 years later, Tulsa is still reckoning with what lessons to take from that deadly massacre.

People of color have a diverse set of interests, experiences, backgrounds and cultures. And the way we experience race and racism can be really different. So why do we continue to use big umbrella terms like "POC"? And what do we risk if we lose them?

We've said it multiple times on the show: Latinos are the second largest demographic in the United States. But...what does that actually mean? Are Latinos a race? Ethnicity? Culture? We try (and fail) to answer some of these questions with Dominican American podcaster and entertainer the Kid Mero.

Two friends living in Vermont decided to try a radical experiment: They asked White people in their community to give money directly to their Black neighbors — a DIY, hyper-local "reparations" program, of sorts. Our friends at the Invisibilia podcast took a look at how the community reacted, for better and for worse.

OK, so we weren't really in Philly (it's still a pandemic, after all.) But we did talk all things race and Philadelphia with special guests Erika Alexander and Denice Frohman. On the docket for the night: reparations, basketball, poetry and of course, the word "jawn."

Floyd McKissick, one of the major leaders of the civil rights movement, had an audacious, lifelong dream. He wanted to build a city — from scratch — that would create economic opportunities for Black people and be sustained by the wealth they created. It was called Soul City. And although it's been largely forgotten, he almost pulled it off.

Calls for racial justice are met with a lot of different proposals, but one of the loudest and most enduring is to invest in Black businesses. But can "buying Black" actually do anything to mitigate racism? To find out, we're taking a look at the surprising link between Black capitalism and McDonald's.

We've spent the past year trying to analyze, dissect and intellectualize all the ways that our world has changed. But sometimes the best way to understand our circumstances isn't through data and reports — it's through art and poetry. So this week, we're hearing from some of the country's most critical observers: poets.

Filipinos make up a small fraction of the nurses in the United States, but almost a third of the nurses who have died of COVID-19 in the U.S. have been of Filipino descent. So what exactly is going on? Our friends over at The Atlantic and WNYC tried to understand more about this troubling statistic by telling the story of one woman: Rosary Castro-Olega.

Asian American organizers and influencers have been trying to sound the alarm over a dramatic spike in reports of anti-Asian racism over the last year, and have been frustrated by the lack of media and public attention paid to their worries. Then came last week, when a deadly shooting spree in Georgia realized many of their worst fears and thrust the issue into the national spotlight.

The Blacksonian — er, the National Museum of African American History and Culture — was years and years in the making. It's closed down because of the coronavirus, but we got a virtual tour from the man who devoted his life to giving it life. He's also the first Black leader of the entire Smithsonian Institution. Baller status.

Every two weeks, a language dies with its last speaker. That was almost the fate of the Hawaiian language — until a group of young people decided to create a strong community of Hawaiian speakers — as they were learning to speak it them themselves.

Summer, 2004. The Olympics in Athens. The event? Men's basketball: U.S. versus Puerto Rico. And the whole world knows that Puerto Rico doesn't stand a chance. After all, the bigger, richer, imperial power always wins — right?

We're ending Black history month where we started it...talking about reparations. On this episode, we're joined by Erika Alexander and Whitney Dow, who have spent the past two years exploring how reparations could transform the United States — and all the struggles and possibilities that go along with that.

As the rollout of coronavirus vaccines unfolds, one big challenge for public health officials has been the skepticism many Black people have toward the vaccine. One notorious medical study — the Tuskegee experiment — has been cited as a reason. But should it be?

Marcus Garvey was an immigrant, a firebrand, a businessman. He was viewed with deep suspicion by the civil rights establishment. He would also become one of the most famous and powerful Black visionaries of the 20th century. Our play-cousins at NPR's Throughline podcast went deep on how he became the towering (and often misunderstood) figure that he is.

Too often, Black history is portrayed as a story of struggle and suffering, completely devoid of joy. So we called up some romance novelists whose work focuses on Black history. They told us that no matter how hard the times, there has always been room for love.

Black History Month is here, which means we're diving into big, sticky questions about what exactly it means to be Black. So this week on the show: Who is 'Black enough' for reparations? Because you know...we got some bills to pay.