Code Switch

Eighty-five years ago, a crowd of several thousand white people gathered in Jackson County, Florida, to participate in the lynching of a man named Claude Neal. The poet L. Lamar Wilson grew up there, but didn't learn about Claude Neal until he was in high school. When he heard the story, he knew he had to do something. Our final story about black resistance this month is about resisting the urge to forget history, even when remembering is incredibly painful.

How did the party of the Ku Klux Klan became the party of choice for black voters? And how did the party of Abraham Lincoln become 90 percent white? It's a messy story, exemplified by the doomed friendship between Richard Nixon and his fellow Republican, Jackie Robinson.

This is Part II of the story about the 1968 teachers' strike that happened in New York city after Black and Puerto Rican parents demanded more say over their kids' education. We'll tell you why some people who lived through it remember it as a strike over antisemitism.

In 1968, a vicious battle went down between white teachers and black and Puerto Rican parents in a Brooklyn school district. Many say the conflict brought up issues that have yet to be resolved more than fifty years later.

Books help teach us about the world, our communities and ourselves. So this week, the Code Switch team is chatting it up with the authors of some of our favorite recent (and not-so-recent) books by and/or about people of color.

A text message gone wrong. A bachelorette party exclusion. A racist comment during the 2016 debates. When our friends at WNYC's Death, Sex and Money asked about the moments when race became a flashpoint in your friendships, they heard about awkward, funny, and deeply painful moments.

We help our listeners understand how race and its evil play cousin, racism, affect our friendships. And we're doing it with help from WNYC's Death, Sex & Money podcast. Be a good friend and listen.

In light of all the news coming out of Iran, we're talking with Jason Rezaian — an Iranian-American author and journalist who has experienced Iran's contradictions up close.

When Carmen Maria Machado started searching for stories about intimate partner violence in queer relationships, there wasn't much out there. But in her new memoir, she says that type of abuse can still be "common as dirt."

So many people's New Year's resolutions are centered around getting in shape, updating their skincare routine, and generally being more attractive. But beauty ideals have a funny way of reinforcing society's ideas of who matters and why. Once you start to unpack them, things get real ugly real quick.

Can travel change your identity? It certainly did for one man. Alain Locke, nicknamed the 'Dean of the Harlem Renaissance,' traveled back and forth between Washington, D.C. and Berlin, Germany. In doing so, he was able to completely reimagine what it meant to be black and gay in the 1920s.

The shootings of the Notorious B.I.G. and Tupac Shakur in the late 1990s are widely thought to be connected, but have never been officially solved. On the latest season of the Slow Burn podcast, Joel Anderson has been examining the rappers' meteoric rises, untimely deaths, and what they illustrate about race, violence, and policing in the United States, then and now.

Many people have heard of the Freedom Rides of 1961, when civil rights activists rode buses through the South to protest segregation. But most people have never heard of what happened the very next summer, when Southern segregationists decided to strike back.

Later this month, a Congressional ban will make cockfighting illegal in U.S. territories. Animal rights activists argue that the sport is cruel and inhumane. But in Puerto Rico, many people plan to defy the ban. They say cockfighting has been ingrained in the culture for centuries, and that the ban is an attempt to wipe out an integral part of Puerto Rican identity.

It's Thanksgiving week, so we wanted to give y'all a question to fight about: How much context should you have to give when talking about race and culture? Is it better to explain every reference, or let people go along for the ride? Comedian Hari Kondabolu joins us to hash it out.

Sometimes, in order to understand yourself, you fumble through a tough conversation with your mom. Other times, you roll up to a sex club with your best friend. In his new fiction podcast "Moonface," producer James Kim explores all the messy, scandalous, cringe-worthy ways that different parts of our identities collide.

Nearly 9 million people in the U.S. are part of a "mixed-status" family: some may be U.S. citizens; some may have green cards; others may face the constant specter of deportation. As the Supreme Court gets ready to decide the fate of DACA — a program that protects some undocumented people from being removed from the country — we check in with three siblings who all have different statuses, and whose fates may hinge on the outcome of this case.

In 1965, a white minister and civil rights organizer, James Reeb, was killed by a group of white men in Selma, Ala. Reeb's death drew national outrage, but no one was ever held accountable. We spoke to two reporters — white Southerners of a younger generation — about the lies that kept this murder from being solved.

It's Halloween, and people are leaning into all things scary. But sometimes those celebrations of the macabre hit a little too close to home, brushing up against our country's very dark past. So how do you navigate fake-horror in the midst of so much that's actually terrifying?

Eighty-five years ago, a crowd of several thousand white people gathered in Jackson County, Florida, to participate in the lynching of a man named Claude Neal. The poet L. Lamar Wilson grew up there, but didn't learn about Claude Neal until he was working on a research paper in high school. When he heard the story, he knew he had to do something.