Be Still And Know

Matthew 6:25-26 NLT  'That is why I tell you not to worry about everyday life – whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds.' It has been a difficult and turbulent time for all of us over recent months. Many have spoken with me of their anxiety and fear. My Zoom account has been well used with many conversations and the opportunity to pray together. It’s a recognition that the familiarity of an ordered life provides some encouragement in disordered times.   One morning, gazing out of the window across the Oratory garden, I observed the birds busy on the feeders. Oblivious of the challenge of Covid-19, they simply went about their business. Soon the garden would fill with fledglings, still dependent upon their parents to feed them. I was reminded of Jesus’ words: “Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him

Psalm 40:1-2 NLT  'I waited patiently for the Lord to help me, and he turned to me and heard my cry. He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along.'  Pressing the pause button to create a genuine space within which to reflect is of great benefit. I love the way scripture tells us that Jesus’ mother, Mary, from the annunciation onward, pondered all the unusual interruptions in her life in her heart (Luke 2:19).   Another useful practice commended by David Steindl-Rast, is to pause between the end of the day and climbing into bed. Use that pause to review the day, stop and reflect. Sometimes I find the day has rushed past me. Did my day have hold of me, or did I have hold of my day?  I bought a hand mower for the lawn. I remember with pleasure pushing my dad’s old mower to cut the lawn at home. Even then I found the gentle sound of the drive chain and the swish of the cutting blades strangely comforting. I unpacked and assem

Colossians 4:5-6 NLT  'Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone.' What is your first response, when something goes wrong? Is it for you and your family, or for others? When we face crises of any sort, usually our first thought is to worry about our own welfare and that of those we love the most. It’s a reminder of the fractured world we live in, into which Jesus brought the message of others first.   So, recalling the question: ‘Isn’t this surprising?’, we then ask ourselves a second question: “What’s the opportunity here?” This immediately slows our need for an instant response. We press the pause button and consider our circumstances in greater detail. This pause is a wonderful opportunity to consider our options. As scripture says, it is the fertile ground from which wisdom springs forth.  While the pause button is pressed, I can consider my situation from dee

Ephesians 5:15-17 NLT  'So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. Don’t act thoughtlessly, but understand what the Lord wants you to do.' Opportunity is the possibility of doing something. We need to know what it is, but unless we take that opportunity, nothing will happen. Often, we prefer to give away decision-making to others, especially when the decisions appear difficult.   I’ve made two decisions, at different times, to start a business with a friend. Both times I decided to spend and proceed. On both occasions, the business didn’t give me any return on my investment. Do I regret the decisions I took? No! I knew the risks, and I learned priceless lessons from the failures. Fresh opportunities emerged; equally fraught with the possibility for future failure, yet also with potential success.  In a society infatuated with risk management, we can become reluctant decision-takers, fearing the potential dangers. This

Deuteronomy 4:29 NLT  'But from there you will search again for the Lord your God. And if you search for him with all your heart and soul, you will find him.' My walk with God can be like a game of hide-and-seek. God never disguises or hides from us, of course: instead, feeling embarrassed about meeting God, I can choose, as Adam and Eve did, to hide. Or I ignore God until I come to my senses or so miss God’s warm embrace that I confess to whatever is keeping me from him.   So often I am caught up in the moment, or the project I’m pursuing, that while I may be committed to God, I’m not conscious of his presence. The Benedictine monk David Steindl-Rast suggests we ask ourselves, at least twice a day, the simple question: “Isn’t this surprising?” Its purpose is to awaken us to seek God’s presence within all that consumes our immediate attention.  The question provokes us to find God in life. It reminds me I am already redeemed and invited to live life through God’s kingdom lens. Rast states that we may not like

Mark 4:37-38 NLT  But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water. Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?” How often do I sleepwalk through my days, failing to look for, let alone seek my Lord and saviour, in the circumstances of my life? So often the very monotony of life’s rhythm drowns out both the voice and presence of God. Yet God is present with me in every moment of every day.   Despite the scientists advising governments that every century they might expect three pandemics, when Covid-19 arrived, none of us was ready. The suddenness and seriousness of its arrival shocked every nation. In the UK, despite a long-prepared pandemic plan, politicians scrambled to find policies that might limit the spread and impact of the virus.  Much like the disciples, we realise we have a problem and then are surprised, if not offended, that Chr

Psalm 92:15 NLT  They will declare, “The Lord is just! He is my rock! There is no evil in him!” Who do you blame, when things go wrong? And why do we feel we need to do so? Non-Christians often say that God, if he exists, can only be evil, because of life’s tragic moments. For evil is the antithesis of the good, and what good God could countenance evil? This, however, still leaves the problem of who to blame for the unpalatable aspects of life. If, as the psalmist claims, there is no evil in God, then how might we account for the troubles we experience and see around the world?   And what about the evil we find in ourselves? All of us have evil thoughts. These usually seek to ensure our own benefit at the expense of another. So we can conclude evil is not some external force but one that exercises influence from within every person. Some give in to its charms, hence the repeated crimes across society. For me, evil’s the residue of my wilfulness; a wilfulness that seeks to stray from God. I lie, I cheat, I mis

Psalm 92:14 NLT  'Even in old age they will still produce fruit; they will remain vital and green.' Are we planning on being productive, as we get older? Or will we become risk-averse, building defences around us, to keep going? This can mean that we become fruitless, at that stage of life when we have accumulated a tremendous amount of knowledge about the ways of God.  When I was growing up, we had a very fruitful Victoria plum tree in our garden. Every year we took a family holiday at the end of August, but I yearned to return home. One of the excitements was to run into the garden, and my favourite task was to gather the plums. One year, I rushed into the garden but, to my horror, there was no fruit. Had we been robbed? No. Future years revealed it had finished fruiting. Mum and Dad kept the tree, for it still blossomed, yet that blossom no longer yielded a harvest. How many of us have stories of great exploits from our past, yet no longer produce fruit? Of course our faith blossoms and we come into leaf,

Psalm 92:13 NLT  'For they are transplanted to the Lord’s own house. They flourish in the courts of our God.' A desert Father once visited fourth-century priest and monk Abba Moses, in search of enlightenment. Abba Moses simply said to him: “Go, sit in your cell, and your cell will teach you everything.” When the government took the step to move the UK into lockdown in an attempt to slow the spread of Covid-19, it felt very much as if we were all being told to return to our cell. The jury was out on what this would teach us.  I had the joy of spending more time in the Oratory. We have a lovely garden and the spring sunshine accompanied this prime ministerial edict. My only challenge was that all my retreats and other face-to-face work ended suddenly. So I’d need to focus upon God for my welfare.  However, while the law restricted us to bricks and mortar, I’ve learned that Abba Moses’ original injunction was neither spatial nor material. Each one of us is a temple of the Holy Spirit. We can find the house of G

Psalm 92:12 NLT  'But the godly will flourish like palm trees and grow strong like the cedars of Lebanon.' I have on my desk a wonderful photograph of a large, aged tree flourishing within a barren landscape. It is a Cedar of Lebanon growing within its Lebanese homeland. Perched on a rock escarpment it defies nature, and dwarfs all other vegetation surrounding it. It offers me a powerful reminder that I can both survive and flourish in an inhospitable landscape. The Cedar of Lebanon is a slow-growing tree and takes years to reach its full height. This reminds me that we mature very slowly in God. That life is a marathon. God wants us to run the race “with perseverance” (Hebrews 12:1).  I was once a cross-country runner. I ran for my school and to win the race, I had to pace myself. There were obstacles along the route: five-barred gates and streams. I needed a strategy to ensure I stood some chance of finishing among the leading runners. On one occasion, when competing on unfamiliar territory, some ‘home supp

Psalm 92:11 NLT  'My eyes have seen the downfall of my enemies; my ears have heard the defeat of my wicked opponents.' Within our Christian context it is perhaps difficult to acknowledge our enemies. For we are constrained by Christ to love our enemies. Here in the UK we are also taught to conceal our real feelings. Social interactions can easily be built upon insincerity. After a while we lose our ability to distinguish between what’s genuine and what’s false.   Most often we personify the word ‘enemy’. I find that I react to another person and contest what they say and who they are. They annoy me and I respond. Yet my primary enemies, as far as my walk of faith is concerned, are not other people but the internal tormentors that seek to breach the walls of my confidence in God. This provides the traffic noise that continually rumbles through my thought life. It serves one purpose: to distract me from my first love for God and divert my energies.   In reality, all such tormentors have already known defeat thr

Isaiah 61:3 NLT  'To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair. In their righteousness, they will be like great oaks that the Lord has planted for his own glory.' Holding on to our faith when we face difficulties is hard. It is a wonder that we still encounter the beauty and presence of God even as our heart breaks. Anyone who has faced the challenge of chronic or terminal illness or the death of a loved one, will know just how physical the effects of such an experience are. Each moment carries a reality unknown previously and the act of living becomes exhausting.  I naturally want to find someone to blame, to pour out the internal angst and pain. Yet, my experience is shared by thousands. I’m invited to step beyond my despair and search for the oil of mercy that will eventually bring healing to my wounds. This is only available from God, often the person I want to hold responsible for my extreme pain. God can ha

Luke 10:33-34 NLT  'Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him.' Compassion is to feel pity for someone else. It means to experience similar emotions as the sufferer does, to suffer alongside them. And here the Samaritan, with little thought for his own safety, is moved by compassion and tends the wounds of the man beaten by robbers with olive oil, the symbol of healing and mercy.   When the coronavirus arrived there was palpable panic across the nation. But we cannot eradicate the element of risk from our lives. Sometimes the process of seeking to limit risk comes at the cost of practical social support for one another. While I can always present a case why I cannot get involved, as is clear from the priest and the Temple assistant who passed the Samaritan by, in God’s kingdom ‘the

Genesis 8:10-11 NLT  'After waiting another seven days, Noah released the dove again. This time the dove returned to him in the evening with a fresh olive leaf in its beak. Then Noah knew that the floodwaters were almost gone.' How did Noah feel when he knew the floodwaters were almost gone? Was he hopeful, or afraid? Earlier this year, as the coronavirus took hold, many people found themselves confined to cruise ships. What had no doubt been a dream holiday rapidly turned into a nightmare. Their ship, marketed as luxurious living, became a prison from which they might not escape. As Noah gazed out upon the endless waters surrounding the ark, I imagine he felt marooned and uncertain how God’s purpose might work out. He must have been delighted to receive the olive branch carried back by the dove, a sign of hope that judgement was past.   The olive tree is remarkable. It is robust and long-living, with an average lifespan of 800 years. It grows well in very poor soil and can withstand drought, and is a sign of

Luke 18:13 NLT  But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, “O God, be merciful to me, for I am a sinner.” In a number of liturgies the words, Kyrie eleieson, Christe eleison are said following the congregational prayer of confession. The words are Greek for: “Lord have mercy, Christ have mercy.” They are the words used by the tax collector, contrasted with the self-righteous Pharisee.   Mercy is always undeserved. In one story handed down to us we discover a mother pleading with Napoleon Bonaparte to spare her condemned son’s life. The emperor declared that the man’s crime was so awful that justice demanded his life, the mother asked for mercy, and the answer was that the son did not deserve mercy. His mother then pointed out that if he deserved it, it would not then be mercy.   The tax collector understood his need for God. There was no merit he might muster from his life that could be offered up in return f

Psalm 51:1-2 NLT  'Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins. Wash me clean from my guilt. Purify me from my sin.' Julius and Ethel Rosenberg were tried in 1950s America for espionage. The Manhattan Project, through which the USA developed the nuclear bomb, was top secret and the Rosenbergs were identified as Soviet spies. The trial was a long and bitter one, and much controversy, then and now, surrounds their conviction and execution. As the final sentence was pronounced, the lawyer for the Rosenbergs cried out: “Your Honour, what my clients ask for is justice!” Judge Kaufman replied: “What the court has given them is what they ask, justice! What they really want is mercy. But mercy is something this court has no right to give them.”  Mercy is the gift of God alone. St Isaac the Syrian wrote: ‘Never say that God is just. If he were just you would be in hell. Rely only on His injustice which is mercy, love and forgiveness.” This wa

Hebrews 1:3 NLT  'The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.' In certain Christian worship traditions the Nicene Creed is recited as part of the liturgy. It is a succinct declaration of essential Christian belief and was created to counter a variety of ideas that were constantly being presented about the nature of God and God’s purpose in history. Often called the ‘Symbol of Faith’, it means a bringing together of evidence to establish the truth about God. In both Latin and Greek, the word ‘symbol’ means token for identification in contrast with something counterfeit.   For the Church, Jesus is the evidence that God’s sunshine overcomes everything that we are confronted with in life. I’m invited to place my confidence in the enduring sun that forever shines behind the darkest and deepest of cloud

John 10:27-29 NLT  'My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me, for my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father’s hand.' Do we get wiser as we get older? I have come to realise I am a wonderful expression of God’s creativity, enjoying being infinitely known by him, while I finitely know aspects of God. These finite insights are always there, the promise and presence of eternity in a fractured, transient world. Where once I went in search of myself, I now search for God. My significance can only be in the degree to which I reflect something of the eternal sunshine of my creator. My greatest contribution to life is that deposit of the divine sunshine I leave in my wake.   Again, experience has taught me that life isn’t fair. It is irrational. How was I born with every opportunity for success, while someone else lacks food and is financi

John 1:4-5 NLT  'The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it.' Bad news penetrates deeper than we can ever imagine. Our world slows, the voices around us fade and we become transfixed by the new reality we face. Every day, people receive distressing, often life-changing, news and their perspective on life, themselves and others is forever altered. Last Christmas Eve, as we were celebrating the joyful news of our daughter’s engagement, she learned that one of her dear friends had been killed in a road traffic accident, driving home to join her parents for Christmas. Who cannot imagine the scene of tragic pain unfolding in a family home that Christmas; a season of hope disintegrating into one of hopelessness.   Where, we cry, is the sunshine within such a scene? There are moments when the bleakness of life experience is overwhelming. The clouds gather, the storm ensues and summer is just a d

Matthew 5:44-45 NLT  'But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.' Nothing perhaps illustrates the difference between the perception of God and humanity than sunshine. Here we discover that God shines upon both the just and the unjust. The brilliance of a sunny day is that everyone benefits, regardless of the circumstances of their lives; the good and the bad, whether self-induced or not.  This is because God so clearly differentiates the sinner from the sin. One who kills is not a murderer, as if this is their identity. They remain a sinful person sought by God, just as the thieves crucified alongside Jesus discovered. Both initially joined with the crowd below in abusing Jesus. Then one made a request for salvation. Jesus heard and accepted him even though he had no time to make amends for his criminal life