The Bible Project

Jesus often used parables as a means of indirect communication to critique and dismantle his listener’s views of the world in order to show them the true nature of God’s Kingdom. In this episode, Tim and Jon talk about the role of the parables in persuading listeners through subversive critique.View full show notes from this episode →Additional ResourcesKlyne Snodgrass, Stories with Intent, 8-9.Robert Farrar Capon, Kingdom, Grace, Judgment in the Parables of Jesus, 5-7.Our video, How to Read the Bible: Ancient Jewish Meditation LiteratureShow MusicDefender Instrumental by TentsDiscover by C Y G NConiferous by KuplaShow produced by Dan GummelPowered and distributed by Simplecast

Many of Jesus’ parables sound oddly similar to the parables of the prophets. This isn’t coincidence. Jesus saw himself as fulfilling the role of a prophet to Israel’s leaders. In this episode, Tim and Jon discuss the parables as part of Jesus’ prophetic role to Israel.View full show notes and images from this episode →Additional ResourcesCraig L. Blomberg, Interpreting the Parables.N. T. Wright, Jesus and the Victory of God, 180-181.Show MusicThird Floor by GreyfloodConversation by Broke in SummerEducated Fool by GreyfloodBloom by Kyle McEvoy and Stan ForebeeProduced by Dan GummelPowered and distributed by Simplecast

In this interview with Dr. Carmen Imes, Tim and Jon discuss the command, “Do not take the name of the Lord your God in vain.” What does this mean? Carmen discusses how many people miss the point of this commandment all about who we are and what we’re called to do.View full show notes and images from this episode →This month, we launched Classroom—free online graduate-level courses from BibleProject. Learn more and sign up for the beta at bibleproject.com/learnResources Carmen Imes, Bearing God’s Name: Why Sinai Still MattersShow Music: Defender Instrumental by TentsHello from Portland by Beautiful EulogyLevity by Johnny GrimesTomorrow’s A New Day by SaintSetShow Produced by Dan Gummel. Powered and distributed by Simplecast.

View full show notes and images from this episode → Resources N. T. Wright, Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters, 87-88.Our video on How to Read the Parables of JesusShow Music: Defender Instrumental by TentsWhen I Was A Boy by Tokyo Music WalkerOyasumi by Smith the MisterVelocities by Sleepy FishShow Produced by Dan Gummel. Learn more about BibleProject at bibleproject.com. Powered and distributed by Simplecast.

View full show notes and images from this episode → Watch our video on the Tree of Life.Resources:Dr. Crispin Fletcher-Louis Jewish Apocalyptic and ApocalypticismShow Music: Defender Instrumental: TentsShow Produced by Dan GummelPowered and distributed by Simplecast.

View full show notes and images from this episode → Watch our video on the Tree of Life.Take our first class for free at classroom.bibleResourcesR. Riesner, “Archeology and Geography,” ed. Joel B. Green, Jeannine K. Brown, and Nicholas Perrin, Dictionary of Jesus and the Gospels, Second Edition, 55.MusicDefender Instrumental: TentsScream Pilots: MobyAmbedo: Too NorthReminiscing: No SpiritChillhop daydreams 2Show produced by Dan Gummel.Powered and distributed by Simplecast.

View full show notes from this episode → Watch our Tree of Life video.ResourcesR. T. France, The Gospel of MatthewLeon Morris, The Gospel according to MatthewMusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast.

King David sets up a new Eden in Jerusalem, but the people continue to set up false Edens in high places. How will God respond, and when will he raise up the seed who will usher in a new Eden? The book of Isaiah brings these themes together and points us to God’s answer.View full show notes and images from this episode →ResourcesHoliness (theme video)MusicDefender Instrumental by TentsEuk's First Race by David GummelAll Night by Unwritten StoriesFor When It's Warmer by Sleepy FishShow produced by Dan Gummel.Powered and distributed by Simplecast.

The story of Moses repeats key themes from the stories of the garden, Noah, and Abraham. Moses and Israel both face tests before trees on high places, and Moses takes the act of sacrifice one step further. Listen in as Tim and Jon discuss Moses and the s’neh tree.View full show notes and images from this episode →Show MusicDefender Instrumental by TentsSundown by Aarbor x AarigodDaylight by Jay SomedayConiferous by KuplaShow produced by Dan Gummel and Tim Mackie.Powered and distributed by Simplecast.

Why are moments of testing on high places often accompanied by sacrifice in the Bible? Why does the Eden story seem ambiguous about the number of trees in the garden? Were humans mortal when they were placed in the garden? Tim and Jon respond to these questions and more in this question and response episode.View full show notes and images from this episode →MusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast.

Noah and Abraham both face important tests before a tree on a high place. Their obedience and sacrifice opens the door for mercy and blessing, and their stories point us to a future hope of one who will overcome the tree of knowing good and bad and restore humanity. Listen in as Tim and Jon discuss Noah, Abraham, and their moments of decision at trees on high places.View full show notes and images from this episode →ResourcesWhy Did God Ask Abraham to Sacrifice Isaac? Blog by Andy PattonMusicDefender Instrumental by TentsFIlls the Skies by PilgrimFound Memories by XanderWanderlust by CrastelShow produced by Dan Gummel.Powered and distributed by Simplecast.

View full show notes from this episode →ResourcesHow to Read the Bible: The Books of SolomonMusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast.

View full show notes and images from this episode →ResourcesBruce Waltke, An Old Testament Theology: An Exegetical, Canonical, and Thematic Approach, 257William Osborne, Trees and Kings: A Comparative Analysis of Tree Imagery in Israel’s Prophetic Tradition and the Ancient Near East. Terje Stordalen, Echoes of Eden Genesis 2-3 and Symbolism of the Eden Garden in Biblical Hebrew Literature.Charles Taylor, A Secular Age.MusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast.

View full show notes →ResourcesMatthew Sleeth, Reforesting FaithGeorge Lakoff and Mark Johnson, Metaphors We Live ByMusicGreyflood: A Moment, A Memory, A Beginning.John Williams: The ForceKyle McElvoy & Stan Forebee: BloomKV: BlocDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast.

Check out all we're up to in 2020 and beyond at www.thebibleproject.com. View our classroom beta at www.classroom.bible.  And learn how you can join a growing family of supporters at www.thebibleproject.com/vision Happy New Year! Theme Music:Defender Instrumental by Tents Show Produced By: Dan GummelPowered and distributed by Simplecast.

QUOTE"The design of the wilderness narratives in the Torah are trying to tell us that the arrival in the promised land is an image of the future seventh day rest that is beyond.” KEY TAKEAWAYSThe book of Hebrews is written to Messianic Jews who are extremely familiar with the Old Testament.Hebrews 3 is built around a long quote from Psalm 95, which is a psalm reflecting on Israel’s failure to enter into the promised land of rest.Israel rebelled seven times against the Lord in the wilderness.The ultimate seventh day rest has been inaugurated by Jesus, but has not seen its complete fulfillment yet. SHOW NOTES:Welcome to our final episode in our series on the theme of Sabbath and seventh day rest!In part 1 (0-21:10), Tim and Jon recap their previous conversations. Tim shares a resource called “From Sabbath to Lord’s Day” by D.A. Carson, a collection of essays examining the evolution and relationship of historical Jewish Sabbath celebrations and the celebration of Sunday as “the Lord’s Day.”In part 2 (21:10-33:00

QUOTE"We're getting into the scandal that Jesus represented—which wasn’t offering an alternative religion; it was saying that he was bringing the whole storyline of the Scriptures to fulfillment."KEY TAKEAWAYSJesus' claim to be "Lord of the Sabbath" was a key part of his understanding of his own identity.Jesus’ resurrection is literally and metaphorically the first dawning of a new week. He was literally raised on the first rays of a new week, and metaphorically, this represented Jesus and all who follow him entering a new age of communion with God.The Sabbath practice and the traditions that surround it has always been a controversial topic. As Gentiles who had no Jewish or Sabbath background fell in love with Jesus, the church began to practice or not practice Sabbath in a variety of ways.SHOW NOTES:In part 1 (0-7:15), Tim and Jon review the conversation so far. Jesus is claiming to bring the eternal seventh-day rest into reality.In part 2 (7:15-21:15), Tim dives into words of Jesus in Matthew. Matthew 11:2

Tim and Jon Responded to these questions: David from Arizona (2:25)My question is, does the frequent occurrence of the number seven and the seventh day in Genesis, Exodus, and the rest of the Bible have more to do with the authors creating design patterns within the narrative to make theological claims? Or is it actually how God himself worked in history? Maybe these are synonymous, but I would love to hear your response.Ashley from Arizona (13:30)I have a question for you regarding Jesus' words during his miracle at the wedding at Cana. When his mother points out that there is no wine, he takes six water pots used for purification and and then puts water in them and then turns those into wine. There seems to be a connection maybe with the six and bringing the best wine out last. But I'm wondering what the connection is between cups of wine in the seventh day. Is that a thing? Thanks so much for your thoughts and all the work you do.Jesse from North New Zealand (20:50)I was wondering about the practical impli

QUOTE"What Jesus is claiming is that the ultimate jubilee that the prophets pointed to has begun. Here it is. I’m doing it. It’s a massive claim."KEY TAKEAWAYSThe Sabbath was a big deal to Jesus. He and the Jewish religious leaders often disagreed over what observing the Sabbath should actually mean.Jesus announced his public ministry at a synagogue on the Sabbath by reading from Isaiah 61, which is a prophecy about a future time of jubilee.Jesus claimed that he was fulfilling all that the ritual and symbolism in the Sabbath pointed to. Jesus claimed to usher in a new age of peace and rest.SHOW NOTESIn part 1 (0-29:15), Tim and Jon review the conversation so far.Tim shares a quote from Samuele Bacchiocchi and his scholarly work, “Sabbatical Typologies of Messianic Redemption.” His essay examines traits of Genesis 1-2 that are carried forward in Jewish texts of the Second Temple period. One of the things that characterized the giving of the Sabbath laws was man’s relationship to and peace with the animals. Con

QUOTE“Welcome to a fascinating industry in biblical scholarship. What we know is that every Jewish group that left a literary record, whether it’s the Qumran community, the Pharisees, the Zealots, and the early Christians—everyone is is talking about Daniel 9. And you can see why. It sets the clock."KEY TAKEAWAYSDaniel 9 and the passage commonly known as "The Seventy Sevens" is one of the most symbolically complex passages in the Bible and also has a wide range of scholarly interpretations surrounding it.Daniel 9 is directly related to Jeremiah 25.The Hebrew prophets like Isaiah in Isaiah 61 began to see the announcement of a jubilee not only as a practice but also as an announcement for a future time when all of humanity would get a restart.SHOW NOTESIn part 1 (0:00–8:20), Jon briefly recaps the conversation so far. Tim shares a verse from Isaiah, “In repentance and rest is your salvation, in quietness and trust is your strength” (Isaiah 30:15). This verse, Tim says, is at the core of the theological claims