Sermons By Alan Bentrup

What are we willing to give up to follow Jesus?

Jesus is talking about a relationship all right, but perhaps he is using marriage as a metaphor for something bigger. Jesus is talking about brokenness in our lives, and in our relationships...but he is talking about the source of that brokenness. Hard hearts. Unlistening hearts.

As is the case with any successful institution, the church as we know it today was built with the best social and religious engineering available: as a robust and hardy structure to last. A lot of time, energy, sweat, and money has been invested. Generations of investment. And it served as a bridge for many to move from birth to death. It spanned the river. And that all worked very well when the river was in the right place.

We stood with one another when we faced a storm 10 months ago. And we are called every day to​ stand with each other in all the other storms we face in our lives. But that’s the easy part. We’re also called to stand with those that aren’t in this room right now. Jesus and his disciples were going to the other side of the lake when all this happened. They were going to the people that weren’t part of their tribe. They were going to the people on the margins.

Oh, the overwhelming, never-ending, reckless love of God Oh, it chases me down, fights ‘til I’m found, leaves the ninety-nine I couldn’t earn it, I don’t deserve it, still You give Yourself away Oh, the overwhelming, never-ending, reckless love of God

In First John, and throughout the Gospel of John, eternal life doesn’t just mean life beyond the grave. Eternal life isn’t just talking about what happens after we die, but instead it is about how we live now - before we die - once we put our faith in Christ. Eternal life is full life, everlasting life, changed life, now and in the world to come.

This is the faith that overcomes the world: God’s love brings healing out of brokenness. God’s love brings light out of darkness. God’s love brings day out of night. God’s love brings life out of death.

We live in a world that is broken, there’s no doubt about that. But that same world is precious to God, is loved by God, and is filled with a great many people called to live out God’s love. Because love is from God. And there is plenty of work for love to do.

You are God’s own beloved child. Become what you already are. Live into your new identity. See what great love the Father has lavished on us, that we should be called the children of God! And that is what we are! Now, act like it!

God is light. And walking in that light, being people of that light, will begin to change us. Because the light reveals, heals, and purifies.

You can’t stay here, because nobody ever gets to stay. So go out and share your story, share THE story. Shout it into the darkness. Cry out into the emptiness. Tell the world that you have experienced the risen Lord… and he is alive and he has transformed your life… and he is still making all things new. Nobody ever gets to stay. So go.

I suspect the Greeks in today’s gospel didn’t go expecting to talk about death when they showed up to worship. They just wanted to see Jesus. But Jesus talked about death. A lot.

Sabbath is taking time for God. It's more than not going to work, not working at home, not sitting at the computer, not working around the house—it's reminding ourselves of God's central place in our lives and being grateful. It’s also reminding ourselves that we aren’t the center of the universe and that work can go on without us.

A Lenten presentation for St. Stephen's in Huntsville, Texas, looking at how Luke connects the story of Jesus with the story of Israel.

The way of Christ, self-denial, reminds us that our life is not our own. It belongs to God. It reminds us that we are not in control, God is. Our life is not about us. It is about God There is great freedom in knowing these things. We are free to be fully alive. Through self denial our falling down becomes rising up. Losing i​s​ saving. Death ​is ​resurrection.

Casting and mending are realities of life. They are also the circumstances in which Jesus comes to us, the context in which we hear the call to new life, and the place where we are changed and the ordinary is transformed.

Take a moment to remember the last baptism you witnessed. Perhaps you can recall the proud parents and godparents, dressed in their Sunday best, standing around the baptismal font. In their arms they hold their young, freshly-bathed child, hoping that she won’t create a fuss. Before them stands the minister or priest, neatly dressed in suit and tie, or robe, or colorful vestments. The font stands ready. The congregation looks on with curiosity and pleasure, wondering how the child will respond to what is about to happen. The atmosphere is peaceful and serene. It is a family occasion, a beautiful moment that will long be remembered.

Matthew begins with a genealogy linking Jesus back to Abraham. Luke begins with a short address about his research methodology. John begins with a mysterious poem about creation. But Mark just hits the ground running and never looks back. “The beginning of the good news of Jesus Christ, the Son of God.”

Baseball has the power to unite us across differences that are so often used to divide. That sounds an awful lot like the Christian faith to me, doesn’t it?

So why should we read Leviticus? I believe that underneath all the rules about sacrifice and purity, all the strange regulations about food and clothes, there is a vision of holiness and harmony with God that is life-giving and has the potential to speak a healing word to our fractured and alienated condition.