Talking Indonesia

Despite the fact that Indonesia’s deforestation rate reached a historic low in 2020, the social, cultural, and ecological wellbeing of people whose livelihoods depend on forests has continued to suffer greatly. The indigenous Marind people in Papua, for example, have seen 1.2 million hectares of their lands and forests targeted for oil palm and timber plantations as part of the Merauke Integrated Food and Energy Estate. This has led not only to food and water insecurity but also fundamental shifts in the food and eating habits of the Marind people. Why is this happening? Joining Talking Indonesia for a second time is Dr Sophie Chao, postdoctoral research associate in the Department of History, University of Sydney. Dr Annisa Beta chats to Chao about her extensive work with the Marind people and the intersections of race, food, and development in Papua. Chao has recently published articles on gastrocolonialism and on the political symbolism of the monkey from the perspective of West Papuan indigenous communi

Yogyakarta is famous for its bustling cultural scene and its cosmopolitan, artistic atmosphere. But the Covid-19 pandemic has seen Yogyakarta’s arts scene grind to a halt. With health restrictions and regulations against public gatherings, it has been almost impossible for artists to continue performing, and this situation has severely affected their livelihoods. In Yogyakarta alone, an estimated 172,000 creative workers have had to seek alternative sources of income to make ends meet and continue their artistic endeavours. Many of these creative workers are young artists who have now been left wondering what the future holds for them as the pandemic continues, without an end in sight. How have Yogyakarta’s young artists managed during the pandemic? What strategies have they implemented to try to make ends meet while still channelling their creative passions? What can the government, civil society, and the public do to support young creative workers during these troubled times? To explore these questions

In recent years Indonesian cinema has enjoyed great success and acclaim at international film festivals around the world. In 2017 Mouly Surya’s film 'Marlina the Murderer in Four Acts' was met with rave reviews when it premiered at Cannes Film Festival and last month Edwin’s 'Vengeance Is Mine, All Other’s Pay Cash', based on the novel of the same name by Eka Kurniawan, took out the top award at the Locarno Festival in Switzerland. This so-called Indonesian New Wave is made up of a generation of filmmakers in their 30s and 40s who have come of age in post-New Order Indonesia. Their films tackle weighty themes like gender identity and inequality, historical injustice, sexual violence, family tragedy and the tensions between youth culture and tradition. Themes that transcend and translate for audiences around the world. Meanwhile, films including Joko Anwar’s suite of commercially successful and acclaimed horror and action flicks are also finding international audiences on streaming platforms around the world.

Indonesia’s once-feted Corruption Eradication Commission (KPK) established itself as one of the most trusted institutions in Indonesia, through its prosecutions of ministers, heads of state agencies, political party figures and legislators from across the political spectrum, as well as judicial and law enforcement officers. But the KPK’s many opponents appeared to strike a decisive blow in 2019, as a newly re-elected President Joko "Jokowi" Widodo lent his support to amendments to the KPK’s founding statute. The revision of the KPK Law severely undercut the Commission’s autonomy, and was one of the triggers of the #ReformasiDikorupsi protests, the largest wave of student protests in Indonesia since Suharto’s fall in 1998. Two years on, how have the new amendments affected the KPK’s ability to investigate corruption cases? How has the new set of commissioners performed, having been appointed soon after these amendments were passed? What lies ahead for anti-corruption efforts in Indonesia? In this week’s Talk

In July, Indonesia recorded its highest daily numbers of new coronavirus cases, making it the epicentre of the global pandemic, ahead of India and Brazil. The daily peak of 55,000 cases in mid-July, though shocking, only represented cases confirmed by PCR testing and reported by the government in its national tally. For many epidemiologists and other observers of Indonesia’s pandemic over the past one and half years, this surge was no surprise. Experts have long warned that Covid-19 cases and deaths in Indonesia are vastly undercounted and underreported and have expressed concerns about data transparency. Volunteer organisations are among those seeking to provide a more complete picture of the state of the escalating health crisis in Indonesia. One of the most prominent is LaporCovid-19, comprised of scientists, public health experts and journalists. Established in early 2020, with a particular focus on the collection of data through an innovative crowdsourcing platform, the organisation regularly lobbies

Please note that this episode discusses gender violence that some people may find disturbing or triggering. Listener discretion is advised. UN Women recently described violence against women during Covid-19 as "the shadow pandemic". As Covid-19 has gotten worse, so has women’s experiences of domestic violence. Indonesia’s National Commission on Violence Against Women (Komnas Perempuan) reported that the pandemic has reduced victims’ ability to report incidents of violence safely, aggravating the already elevated risks of domestic violence during the outbreak. Indonesia passed the Anti-Domestic Violence Law in 2004, but the law’s efficacy is disputable. In this week’s Talking Indonesia, Dr Annisa Beta discusses domestic violence in Indonesia with Balawyn Jones. Balawyn Jones is a PhD Candidate at the Centre for Indonesian Law, Islam and Society at Melbourne Law School. Her doctoral thesis examines the implementation of the Anti-Domestic Violence Law in Indonesia, with a focus on the intersection between gend

On 15 July, the Indonesian legislature (DPR) revised special autonomy legislation for Papua and West Papua provinces, extending the provision of additional funds to the two provinces. The extension of special autonomy – or otsus – has been hotly debated for 18 months, with many civil society groups and independence supporters rejecting special autonomy altogether. Special autonomy is one strand of the Indonesian government’s attempts to address protracted conflict with segments of Papuan society, including armed independence groups such as the TPNPB, the armed wing of the Free Papua Movement. Another strand has been a security approach, including counter-insurgency operations, internet shutdowns and the sometimes fatal repression of dissent and protests. In this week’s Talking Indonesia podcast, Dr Dave McRae discusses special autonomy and the overall Indonesian government approach to the Papua conflict with Hipolitus Wangge, a researcher at the Australian National University who was also a humanitarian volu

Dicky Budiman: the worsening pandemic crisis We are bringing you this episode early this week in response to the current escalation in the pandemic crisis in Indonesia, especially in Java. Last week, 16 months after announcing its first case of COVID-19, Indonesia passed the ominous milestone of 2 million officially recorded cases, and daily case numbers are surging. Local government officials in parts of Java are moving to declare ‘red zones’ and limit movement in their regions, and hospitals are reaching if not already exceeding capacity. What are the causes of this recent spike in Covid numbers? What does it tell us about the way the government has handled the crisis over the past 16 months? How dire will the situation become and can the vaccination roll out help to mitigate its impacts? In Talking Indonesia this week, Jemma Purdey talks to Dr Dicky Budiman, a medical doctor, epidemiologist and advisor to governments and international organisations for over 20 years. Dicky is currently completing his Ph

As the coronavirus pandemic extends into its second year, digital literacy is more important now than ever. Misinformation and hoaxes are everywhere. Cultural and political contests on social media have also become more intense, and politicians are already beginning to position themselves ahead of the 2024 elections. Being digitally literate entails not only the ability to use digital devices and platforms but also the capacity to ethically engage with other online users. Digital safety and privacy are also important. As is, of course, the capacity to understand whether information is true and reliable. But just how digitally literate are Indonesians? In this episode, Dr Annisa Beta talks to Dr Novi Kurnia, a lecturer at the Department of Communication Science at Faculty of Social and Political Sciences, Gadjah Mada University, and the founder and coordinator of the Indonesia Digital Literacy Network or Japelidi. Japelidi, along with the Ministry of Communication and Informatics and Siberkreasi, published

The Indonesian government is aiming to vaccinate two-thirds of the population in order to reach herd immunity against the Covid-19 virus, but the sheer size of the population and its geographical extent make the vaccination task a very challenging one. In order to balance the vaccination drive with on-going productivity, they have enlisted the help of private corporations to launch and pay for inoculation drives. In March, state-owned pharmaceutical company Bio Farma and the Indonesian Chamber of Commerce and Industry (KADIN) signed a cooperation agreement on the implementation of the self-funded vaccination program ('vaksin gotong-royong')that targets employees of private companies and their families. While this public-private cooperation may sound like a good way to hasten the roll-out of the Covid-19 vaccine, some observers are worried about problems to do with vaccine supply, potential for corruption, and low health standards in the implementation. To talk about the role of the private sector in Indonesia

Mass protest movements have increasingly become a feature of Indonesian democracy. The massive #ReformasiDikorupsi (“Reform Corrupted”) protests in 2019 were hailed as the largest democratic reform protests in the country in two decades. Nearly three years earlier, Islamist groups also showed their ability to mobilise through their “Defence of Islam” protests, which called for the prosecution of Basuki “Ahok” Tjahaja Purnama, the Christian Chinese-Indonesian governor of Jakarta, on blasphemy charges. Meanwhile, mass protest movements have emerged to oppose authoritarian regimes in Indonesia’s neighbouring countries of Myanmar and Thailand. How do these movements mobilise and how effective are they at bringing about change? How has protest changed in the age of social media, and how has the state responded to mass protest? Are there parallels also that we can draw between protest movements in Indonesia and its regional neighbours? In this week’s Talking Indonesia podcast, Dr Dave McRae discusses these issue

President Joko "Jokowi" Widodo disappointed environmentalists at home and internationally last month, when he failed to set a date for Indonesia to reach net-zero emissions at US President Joe Biden's recent virtual climate summit. Leading up to the event, officials suggested Indonesia was considering setting a target of reaching net-zero by 2070. Jokowi did, however, note that in 2020, Indonesia’s rates of deforestation had reached record lows, with a reduction in conversion of its natural forests and peatlands and fewer forest fires. Indonesia is home to 10% of the world’s tropical rainforests. It is also the 5th largest emitter of carbon, largely caused by the continued destruction of forests and peatlands. Does this recent data reveal a sustainable trend for the reduction of deforestation in Indonesia? What challenges remain to significantly reduce or even end deforestation? How important are Indonesia’s forests for the world’s climate future?  In Talking Indonesia this week, Jemma Purdey talks to Aid

Transgender women, commonly called waria, are an important part of contemporary Indonesian society. Growing discussion of LGBTQIA+ issues have seen gender and sexual minorities become increasingly visible in Indonesian public life, especially among younger and urban Indonesian populations. But what about the important role long played by waria in Indonesia's cultural-political landscape? How have waria navigated public life in the world’s largest Muslim society? In this episode, Dr Annisa Beta discusses these issues with Dr Benjamin Hegarty, a Mckenzie Postdoctoral Fellow at the University of Melbourne. His book, tentatively titled "The Made-Up State", will be published soon. In 2021, the Talking Indonesia podcast is co-hosted by Dr Annisa Beta, Dr Dave McRae from the University of Melbourne’s Asia Institute, Dr Jemma Purdey from Monash University, and Dr Charlotte Setijadi from the Singapore Management University.

In late March, Indonesia faced two terror attacks in the space of a week, with a husband and wife conducting a suicide bombing against a cathedral in Makassar, and a woman attacking Indonesian police headquarters carrying an Airsoft gun. Indonesian police described the perpetrators of both attacks as supporters of the Islamic State or ISIS – the group’s supporters have been responsible for a string of attacks in Indonesia over the past five years, albeit mostly causing few fatalities, including attacks in Indonesia’s two main cities Jakarta and Surabaya in 2016 and 2018. What do these recent attacks tell us about the nature of the terrorist threat in Indonesia, and how is this threat changing? Are ISIS supporters the main threat to Indonesian security or are longer-established organisations such as Jemaah Islamiyah emerging anew? Why have terrorist attacks in Indonesia persisted despite the imprisonment of hundreds of terrorist perpetrators? And how well have Indonesian authorities responded to the threat o

International Women’s Day was celebrated on 8 March. It aims to commemorate the cultural, political, and socioeconomic achievements of women and bring attention to issues such as gender equality, reproductive rights, and violence against women. Since the fall of Soeharto, the Indonesian women's movement has been instrumental in pushing for affirmative action policies that have promoted women's participation in politics, and have successfully advocated for policies to protect the rights of women, such as the 2004 Law on Domestic Violence. At the same time, however, major challenges remain, particularly in maternal health, violence against women and discrimination. In Indonesia, as elsewhere, women are raising their voices and calling for improvements to women’s safety and equality. What has been achieved in terms of women’s rights and equality in the post-authoritarian era in Indonesia? Are more women entering politics and what impact are they having? What are the issues driving the women’s movement today? I

What are effects of the Covid-19 pandemic on children and vulnerable populations in Indonesia? As most schools and educational institutions have been closed for more than a year, many children have to shelter in places that may not always be ideal. The pandemic has also restricted opportunities for children and vulnerable populations to express their concerns and participate in public. Who has been affected the most? What can we do about the issues children and vulnerable individuals face? To shed light on these issues, in this episode, we are joined by Dr. Santi Kusumaningrum, the Director of Puskapa (Centre for Child Protection and Wellbeing at University of Indonesia). Photo by M Agung Rajasa for Antara.

In this Lunar New Year special episode, Dr Charlotte Setijadi chats with Dr Evi Sutrisno about the history and evolution of Confucianism in Indonesia, from its beginnings as a belief system for ethnic Chinese migrants to its recognition as one of the country's six official religions.

The December 2020 elections for mayors and governors marked the beginning of Indonesia’s fourth wave of direct local elections. Mayors and governors have been directly elected by popular vote since 2005, replacing a previous system of indirect election by local legislatures that was widely perceived as corrupt. Most candidates though are still nominated by coalitions of political parties, as provisions for independent candidates in place since 2008 are very difficult to navigate. What are the keys to winning these local elections? Do the party coalitions that candidates form shape their chances of winning, or the way that they govern afterwards? Have the ways in which local leaders won office shaped their response to the Covid-19 pandemic? And are changes now needed to the electoral system to improve the functioning of these elections and local governance? In this week’s Talking Indonesia podcast, Dr Dave McRae discusses these issues with Dr Adrianus Hendrawan , a recent PhD graduate from the Australian Nati

Dr Ines Atmosukarto - COVID-19 and the vaccine Over the past few months, the Covid-19 crisis in Indonesia has escalated, with daily case numbers and deaths from the virus hitting record levels week after week. Without strict lockdowns, government efforts to encourage the public to comply with social distancing and masking advice has not been effective in controlling the spread of the disease.   On 13 January, President Joko "Jokowi" Widodo received the first dose of the CoronaVac vaccine, manufactured by Chinese firm Sinovac, after interim data from phase III trials in late 2020 found that the vaccine is 65.3% effective. The vaccine trials and rollout across the world has been shrouded in some controversy, and the vaccine's reception in Indonesia has been mixed. As the government embarks on one of the largest vaccination programs in its history, what are the challenges? Is it taking the right approach, and will the vaccine do its job and arrest the pandemic in Indonesia?   To explore these questions and mo

At the end of what has been a challenging year, governments around the world are imposing movement restriction orders to prevent Christians from traveling home and congregating at churches. The issue of restricting people’s rights to practice their religious rituals due to Covid-19 is a challenging and controversial one. However, in a country such as Indonesia where religion plays a huge part in the everyday life and identity politics of people, it is difficult to separate religion from politics, and the question then becomes how the government may better work together with religious leaders and institutions in the fight to curb the spread of Covid-19. To talk about the role of Indonesian religious leaders and institutions in the Covid-19 pandemic, I speak with Dr Syafiq Hasyim.