Saint + Elizabeth + Ann + Seton + Parish

(July 12, 2020) In his homily for July 12, Monsignor King invites us to consider the words of the Collect at today's Mass. We prayed for three actions: Grace, rejection, and striving. "Grace come from God – the Divine assistance we need at every moment in life. The rest comes from us: to choose whatever is of Christ, and to reject everything that is not. Be open to receive to the Divine Assistance and make consistent choices to follow Jesus and only Jesus."DOWNLOAD TRANSCRIPT HERE: http://links.steas.net/Running-To-and-Fro

(July 5, 2020) In his homily for the 14th Sunday in Ordinary Time, Monsignor King invites us to consider this gospel message: Jesus tells us that it is not in our strength but in our weakness that we know the strength of God. In our strength, we know ourselves. In our weakness, we know God. DOWNLOAD TRANSCRIPT AT: http://links.steas.net/live-weak

(June 28, 2020) In his homily for the Thirteenth Sunday in Ordinary Time, Monsignor King invites us to go beyond pressing the "Like" button and make Jesus central to our lives.DOWNLOAD TRANSCRIPT

(June 20, 2020) Monsignor King talks about how knowledge of Jesus was spread in the early days of the Church, and invites us to consider the stories that sustain and strenghten our own faith.

(June 14, 2020) "Jesus walks in this midst of human suffering and human pain. Where there is a voice that calls out for transformation of injustice, it is the voice of Jesus that speaks through His people. And we can enter in to that cry for justice that comes from our Lord in the midst of His people. We can enter into the transforming grace of the gift of God's Incarnation that changes us from the inside out."

(June 7, 2020) We love because we have first been loved by God, and each person we cast our gaze upon during the course of a day is equally beloved of our Father.

(May 10, 2020) "On this Mother's Day, we're very conscious of the many mothers, grandmothers, and great-grandmothers who are often in this very situation regularly in their days. Perhaps because of health or because of disability that comes from age, they are unable to move about or to go out as they once did. Perhaps in these days, when we're confined to our homes, when we're limited in our movement or our contacts, we now can sense what life is like for those who are limited by age or by disability or by illness."

(May 3, 2020) The more we look for things to fill the void within us, the more we realize it's not working. We're not meant to be filled with temporary things; we're meant to be filled with things of eternity, and grace, and glory, and goodness.

(April 26, 2020) "It is in the suffering Jesus, the Jesus who serves and suffers in our midst, that we find redemption, that we find hope, that we find the true God, and that is what distinguishes Christianity from any other religion."

(April 19, 2020) Thomas doubted at the Resurrection of Jesus and the appearance of the Lord because he wasn't with the other disciples. They had seen the Lord together; they could strengthen one another by their testimony. But Thomas stood apart; he stood alone. And in that aloneness, doubt arose.

(April 12, 2020) "Peace be with you." When He had said this, we're told, He showed them His hands and His side, His wounds. Not the glorious all-perfect Risen Christ, but the Suffering Messiah. In His brokenness, we find our peace. 

(April 5, 2020) Reverend Monsignor William J. King, JCD, KCHS, pastor of Saint Elizabeth Ann Seton Parish, compares the situation of those who welcomed Jesus into Jerusalem with palms and singing to the situation we are facing today, and reminds us that God always has the last word.

(March 29, 2020) Monsignor King invites us to think about the persons in the story of the raising of Lazarus, and to consider which person we resemble most closely in our relationship to Jesus in these troubling times.

(March 22, 2020)  Reverend Monsignor William J. King, JCD, KCHS, pastor of Saint Elizabeth Ann Seton Parish, Mechanicsburg, PA, celebrates a private Mass on Laetare Sunday, the halfway point of Lent. Download the Order of Mass HERE. 

(March 15, 2020) MONSTERS AND GIANTS frighten the human psyche, and always have, even if — as for the woman at the well — those monsters are the creation of her own soul, her own guilt, her own shame. Jesus, however, speaks gently into the monsters that frighten us, as He did at the well, melting the shame, quenching the terror. Allow Him to speak His grace gently into your heart now, bringing living water to refresh, console, heal, and transform. No monster or giant can seize you from the loving arms of God.

(February 16, 2020) When Jesus says, unless your righteousness surpasses that of the scribes and the Pharisees, the words that are used describe movement from one place to the next. He says, unless you move beyond the righteousness of the scribes and Pharisees, you can't enter the kingdom of God. You have to move from where you are to enter the kingdom of God.

(January 5, 2020) Maybe that's the revealing that is Epiphany: the revelation that you and I have no gifts that Christ needs. Rather, every gift we have comes from Him. You and I have nothing we can offer the Lord that He needs. Rather, He has everything that we need. We think we do great things for the Lord, but even the capacity to do the smallest things is a gift from Him.

(December 29, 2019) We call them the Holy Family not because everything went just right for them -- the sort of thing we write Christmas carols about -- but because when things went wrong, they never failed to turn to God for strength.

(December 25, 2019) Here's the mystery, the majesty, the wonder, and the awe of God's grace: Had God come in the power of a mighty earthquake, had the mountains shaken in terror, had there been a mighty sign in the skies, all might have understood the power of God. But here, the head of the household . . . here, the Father of all . . . crossed the battle lines and came into our world as a tiny infant.

(December 15, 2019) In the middle of this Gospel, Jesus seems to be saying, "I'm sorry if I'm offending you. The blind see, the deaf hear, the dead are raised, the poor have the Good News preached to them. But I'm sorry; don't be offended by any of this."