Swisscast With Suhaib Webb

"Who are your people?" is an important question because it forces us to think, not only about "our people," but ourselves; if we don't know who we are, then we cannot identify our folk; and if we can't do that, then we are not living up to our responsibility as a Prophetic community. That relationship locates us as spiritual and social agitators, empowered by faith to call to the truth. The opening verses of Sura Yasin compel us to think about that and other important concepts.

كَاَنَّ أَخْلاقَكَ فِي لُطْفِهَا وَرَقَةٌ فِيْهَا نَسِيْمُ الصَّبَاحْ Your character, in its subtleness and grace, is like to leaves, touched by a soft, mild, morning breeze. kanna aklaqaki fi lutfiha waraqatun fiha nasimu al-Sabah

Oppression (in Arabic) comes from the word (ظلم). Dhulm means to put something where it does not belong. So, sin (because it places a person’s nature where it should not be, sinful) is a form of oppression; as is associating partners with God (since the norm is to worship God alone). However, in this article I will address injustice and oppression amongst people: a person transgressing the rights of others through environmental injustice by torture, injury or death, economic injustice by force, plunder or theft or personal injustice by shaming, intimidating or false accusations. لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ (279) رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَل لَنَا مِنْ لَدُنْكَ نَصِيرًا (75) } عَطْفٌ عَلَى اسْمِ اللَّهِ عَزَّ وَجَلَّ، أَيْ وَفِي سَبِيلِ الْمُسْتَضْعَفِينَ، فَإِنَّ خَلَاصَ الْمُسْتَضْعَفِينَ مِنْ سَبِيلِ اللَّهِ. (وَلِيًّا) أَيْ مَنْ يَسْتَنْقِذُنَا (وَاجْعَلْ لَنا مِنْ لَدُنْكَ نَصِيراً) أَيْ ينصرنا عليهم وَاجِبٌ عَلَى ال

As we exit the month of fasting, we are commanded to perform one last act; one more sacrifice: Zakat al-Fitr. What is Zakat al-Fitr, how do we pay it and what are some of the issues around it that are important to American Muslim Communities?

In this short reflection, I share three powerful lessons we can take from the twentieth chapter of the Qur'an.

It is dangerous to reduce spirituality to fashionable styles of dress and talk or an abstraction, where a seeker lives his faith vicariously through concepts, a group or holy men. Spirituality is work; hard work and discipline. In this episode, I chat with Monna Bennani about an act of spiritual resistance that is important: living a zero waste lifestyle

This podcast is important, and it will address three things related to the signs of the hour. The first deals with the authenticity of a text, while the second deals with the principles needed to understand what scholars called transmission related to the signs of the Hour or the transmission of trials. That will formulate what we will talk in this podcast. Our second podcast will address the order of the signs in brevity, inshallah. General Principle for engaging hadith related to this subject. الاقتصار في التنزيل على نصوص الوحيين, والتأكد من صحتها لفظاً ومعنى “The signs of the hour are restricted to revelation while ensuring their soundness and correct understanding.” a) Their Soundness – Meaning the Hadith is authentic فُسْطَاطُ الْمُسْلِمِينَ يَوْمَ الْمَلْحَمَةِ الْغُوطَةُ، إِلَى جَانِبِ مَدِينَةٍ يُقَالُ لَهَا: دِمَشْقُ There are four narrations of this hadith Abu Darda – it is not strong because between the companion who narrated is not mentioned. There is a connected narration of it, but it is weak b

From time to time, during Ramadan, I plan to share some reflection on what the Imam will recite in Taraweeh prayers. That to bring you closer to its meaning and to enhance your experience.

In this episode, I chat with Imam Marc Manley of the Middle Ground Podcast and Community. Imam Marc leads that community in Southern California where he teaches, gives Friday sermons and guides others. We discuss a host of issues in this podcast from being an Imam in America, the Month of Ramadan and how to make it special.

Being woke is a term popularized recently popularized by activists. In my first podcast "Being Woke" I noted that the idea of wakefulness appears deep in Islam's spiritual tradition. But what next? The tradition is not meant to be accepted and romanticized. It should serve as an inspirational guide for us to write traditions for those who will come after us. Thus, in this podcast, I begin to address what lies "Beyond woke."

The Qur'an is heavenly constructed but socially located. Meaning we are responsible for thinking about it and reflecting it on our lives, and the communities around us. And just as the heart is central to our physical health, Sura Yasin is central to our faith!

LIving the prophetic legacy of love and care for neighbors requires investment, talent and a strategy. In what turned out to be more than an interview, I spent an evening watching and learning from Councilmen Basheer Jones as he lived that legacy.

What are some foundational principles we can take from the Qur'an's eighteenth chapter? How will establishing our early life on those principles help us as we move from student to worker?

I chat with Dr. Khalid Beydoun to discuss his latest book, American Islamophobia. In what turned out to be an almost hour-long conversation, we touch on his definition of Islamophobia, what a post-racial, post-religious Obama world means for American Muslims, Trump and white supremacy, anti-blackness in the American Muslim community, CVE, the fear that some religious leaders have of the left, and much more

There are numerous lessons we can take from the Night Journey of the Prophet (sa). This sermon shares some of them, along with some conditions to ensure a person's activism is aligned with Prophetic values..

Consumption and population growth have gravely impacted our world, wreaking havoc on ecosystems and resources, while creating strains on communities who struggle to access those resources, while relying on them for survival. How can we be allies to the underserved, seeing our care and concern for the environment as an essential weapon in defense of it while guaranteeing hat communities will have fair access to its benefits?

In this lesson, I focus on one of the greatest threats to our earth: consumption. As I reflected over Ibn Jawzi's words on the dangers of gluttony and opulence, I began to ask myself, how can religious ethics guide me to shop and eat so I can reduce our negative impact on the environment? If I were to plug the ethics presented in the text, how would they address living responsibly as a resident on earth?