New Books In Christian Studies

In A Remembrance of His Wonders: Nature and the Supernatural in Medieval Ashkenaz (University of Pennsylvania Press, 2017), David I. Shyovitz, Associate Professor of History, and of Jewish and Israel Studies, at Northwestern University, plumbs the worldview and theology of the Hasidei Ashkenaz, the Jewish Pietists, who flourished in the Rhine Valley and in Regensburg in the 12th and 13th centuries. Professor Shyovitz marshals compelling evidence to show that the Pietists submitted both the natural world and the human body to close and disciplined empirical study. While they were fascinated by inexplicable phenomena, bodily transformation, spells and incantations, and even bodily and effluvia and excrement, the Pietists’ fascination was driven by their effort to forge links between the natural world and their theological worldview. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and

Ellen Wayland-Smith, a descendent of the Oneida community, teaches writing at the University of Southern California. Her book Oneida: From Free Love Utopia to the Well-set Table (Picador Press, 2016) is an insightful and beautifully written history of the nineteenth-century Oneida community. Begun in 1848 by the religious visionary John Humphrey Noyes and his followers, Oneida became an experiment in biblical communism, complex marriage, gender equality, non-procreative sex and socialized child rearing as a symbol of universal fellowship. Noyes’ practice of eugenics attempted to produce a generation of spiritual giants and created painful situations for those accused of “sticky love,” having preference for lovers and children. Internal conflicts, outside legal and social pressure brought its demise as an religious community in 1879. A remnant of entrepreneurial descendants built the secular Oneida Community Limited on new industrial and marketing methods. Rejecting the radical sexual ethics

Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale University Press, 2017), Peter Marshall surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged p

Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received the Whiting Creative Nonfiction Grant for her work on Augustine’s Confessions. Ruden made use of her experience in publishing several book-length translations of pagan literature to write Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time (Pantheon, 2010). Her translation of Aeschylus’ Oresteia is part of The Greek Plays, a Modern Library collection (2016). She has begun a new translation of the Gospels for The Modern Library, taking into account linguis

When is war justified? What makes a just war? These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. Dr. Gregory Reichberg, research professor at the Peace Research Institute Oslo, explores this subject in his new book Thomas Aquinas on War and Peace (Cambridge University Press, 2017). Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the s

Psalms 120-134, designated the “Songs of Ascents,” form their own distinct collection within the Psalter. Who wrote these psalms and for what occasion? David Mitchell, a biblical scholar, musicologist, and Hebraist, is here to answer these questions. His book, The Songs of Ascents: Psalms 120 to 134 in the Worship of Jerusalem’s Temples (Campbell Publications, 2015), aims to reconstruct the ritual and liturgical context in which the Songs of Ascents were first sung, providing not only a commentary for each of the psalms but also sheet music, attempting to recapture the original music through the Masoretic cantillation. David C. Mitchell is Director of Music for Holy Trinity Pro-Cathedral in Brussels. His publications include The Message of the Psalter (1997), The Songs of Ascents (2015), Messiah ben Joseph (2016), along with various papers and musical works. You can visit his website at: www.brightmorningstar.org. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyteri

During the Civil War Father James Sheeran served as a Catholic chaplain for the 14th Louisiana Infantry. Between his various responsibilities Sheeran kept a journal in which he recounted his experiences with, and observations of, life in the Army of Northern Virginia. As editor of The Civil War Diary of Rev. James Sheeran, Chaplain, Confederate, Redemptorist (Catholic University of America Press, 2016), Patrick J. Hayes has provided readers with the most complete edition yet of Sheeran’s manuscript, one that details the activities of a man of faith in a time of war. An immigrant from Ireland, Sheeran joined the Redemptorist congregation in the 1850s and was serving as a parish priest in New Orleans when the war began in 1861. As a military chaplain, Sheeran witnessed firsthand many of the key battles of the Civil War, from Second Manassas in 1862 to Cedar Creek in 1864, and his recorded observations provide a valuable record of those clashes. Yet Sheeran’s diaries also serve as a window into what

Blackpentecostal Breath: The Aesthetics of Possibility (Fordham University Press, 2016) is innovative and lyrical, challenging and beautiful. Ashon Crawley brings together black studies, queer theory, theology, and continental philosophy to theorize the ways in which what he calls “otherwise worlds of possibility” can serve as disruptions against marginalization and violence and also produce possibilities for flourishing. Examining the whooping, shouting, noise-making, and tongue speaking of Black Pentecostalism, Crawley reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. In the process, he does much more: suggesting a hermeneutics, a methodology for reading culture when people are under siege. Ashon Crawley is Assistant Professor of Religious Studies and African American Studies at the University of Virginia. Hillary Kaell is associate professor of Religion at Concordia University in Montreal.Learn more about your ad choices. Visit megaphone

On this program, we talk to Sarah Ruden about her new book, The Face of Water: A Translator on Beauty and Meaning in the Bible (Pantheon, 2017). Novelist J. M. Coetzee praised the book, saying, “If you seriously want to know what the Bible says but don’t have the time or the courage to master Biblical Hebrew or Koine Greek, then Sarah Ruden is the best guide you are likely to find: friendly, informal, yet with a scholarly grasp of just how unrealizable perfect translation is.” Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received

Shortly after the introduction of Catholicism into Korea in the late 18th century, Korea’s Confucian government began to persecute Catholics. Why would a Confucian government torture and kill the people it was supposed to protect and nurture? Why would Koreans turn to a religion that differed fundamentally from the established norms of their country, particularly when following that religion could lead to their deaths? Dr. Don Baker, in his book Catholics and Anti-Catholicism in Chosŏn Korea (University of Hawaiʼi Press, 2017, with Franklin Rausch) answers these questions, both through his own words and through translations of works by a leading Catholic who died a martyr and a Confucian scholar who criticized Catholicism. In this meticulously researched, annotated, and refreshingly clear work, Baker reveals the perspectives of both sides in an easy to understand fashion, making this book suitable both for scholars and for a text in undergraduate or graduate classes.Learn more about your ad ch

The ascension of Christ is a fundamental doctrine of Christianity, and yet Luke’s two-volume work contains the only narrative depictions of Jesus’ ascent into heaven in the New Testament–all the more reason to take a closer look at these ascension narratives recorded by Luke. Here to do just that in today’s show, David Bryan talks about the book he co-edited with David Pao, titled Ascent into Heaven in Luke-Acts: New Explorations of Luke’s Narrative Hinge (Fortress Press, 2016); in this collection of essays, leading scholars discuss the ancient, literary, and theological contexts of the ascent-into-heaven accounts found in Luke and in Acts. David K. Bryan is an adjunct instructor and doctoral candidate at Trinity Evangelical Divinity School in Deerfield, IL. He has published on the parables of Jesus, and his other research interests include authority in the ancient world, apocalyptic literature, and the kingdom of God. L. Michael Morales is Professor of Biblical Studies at Green

In recent years, several scholars of religion have moved away from the examination of discursive textual domains or the meaning of ritual practices towards analyzing the material worlds in which these practices and beliefs exists. S. Brent Plate, Visiting Associate Professor of Religious Studies at Hamilton College, has been one of the forerunners of this turn and provides an accessible staring point for novices in Key Terms in Material Religion (Bloomsbury, 2015). The collected set of short essays explores new perspectives on a number of familiar themes that have been historically important within the study of religion, such as belief, magic, fetish, words, sacred, or ritual. The volume also reveals the dominant themes in the field of material religion, such as objects, senses, time and space, and new horizons like sound, smell, and taste. Overall, the authors begin from the perspective that material forms shape how we understand the world and solidify identities through physical performance. In our convers

Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; J

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get

One scholar famously referred to the Gospels of the New Testament as passion narratives with long introductions. Such a view, however, tends to minimize the theological importance of Jesus’ life and ministry before his death. In today’s podcast, Dr. Brandon D. Crowe will balance the scales here to discuss his recent book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels (Grand Rapids: Baker Academic, 2017). Brandon Crowe is associate professor of New Testament at Westminster Theological Seminary in Philadelphia; he received his PhD at the University of Edinburgh. Brandon is the author of several books, including The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John and Jude (P&R, 2015), and The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew (de Gruyter, 2012). L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosm

The prowess of the Roman empire was imbued with courage and militarism. Symbolised by the combative male soldier, Michael Edward Stewart‘s tool of historical enquiry is masculinity. In his book, The Soldier’s Life: Martial Virtues and Manly Romanitas in the Early Byzantine Empire (Kismet Press, 2016), Stewart explores whether theological constructions of manhood as ascetic and pacifist changed the contours of manly Romanitas. From the martial metaphors of Synesius of Cyrene, to the third gender of Eunuchs, to the paganism of Emperor Julian to the piety of Theodosius I – The Soldier’s Life reminds us that gender has been constructed for centuries. The fluidity of boundaries and power in this ancient construct of masculinity makes a poignant case against restrictive binaries and static hegemony. Published by Kismet press, this book is available online as part of a larger project for making knowledge, history and scholarship accessible.Learn more about your ad choices. Visit megaphone.fm/

When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be ap

Beginning with a network of reformed figures that orbited around Billy Graham, from J. Howard Pew’s money to Carl Henry’s passion for cultural esteem, Molly Worthen’s Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford University Press, 2014) details the early history of institutions like the magazine Christianity Today, the Evangelical Theological Society, Fuller Theological Seminary and many other academic and cultural meeting grounds for white American protestants who wanted to rehabilitate the intellectual reputation of their traditions and win souls, and the culture, for Christ. With the close of World War II, the Cold War emerging, and battles over ideology commanding center stage in the American imaginary, Christian leaders in reformed protestant denominations set out to reverse the isolationist posture of fundamentalism and actively engaged the elements of western culture they opposed. Negotiating the idea of a “Christian Worldview” into a posit

The crossing of the Israelites through the Red Sea is one of the most famous scenes in the story of the Exodus out of Egypt. But can it be that for the last couple thousand years, historians, geographers, and scholars have had the wrong sea in mind? Dr. Glen A. Fritz believes the answer is yes, and he’s here to tell us why. Well be discussing his recent book, The Lost Sea of the Exodus: A Modern Geographical Analysis (Fritz, 2016). Glen A. Fritz has been involved in the study of the Exodus geography for seventeen years. He holds a PhD in environmental geography from Texas State University-San Marcos. His doctoral dissertation, completed in 2006, pursued the location of Israel’s sea crossing. Listeners can visit his website: www.ancientexodus.com where Fritz explores questions of locating both the correct sea of the Exodus as well as the correct Mount Sinai. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Fig

Matthew Poole (1624-1679) was an English Nonconformist theologian educated at Emmanuel College, Cambridge; he held the rectory of St Michael le Querne in London from 1649 to 1662. Poole is principally associated with the work Synopsis Criticorum Biblicorum (5 vols. folio), in which he summarizes the views of one hundred and fifty biblical commentators, including Jewish sources and Roman Catholic commentators–an undertaking of ten years, and a monument not only of his extensive reading, but of his great acumen and learning. He also wrote English Annotations on the Holy Bible, completing as far as Isaiah 58 before his death in 1679. Much of Poole’s valuable contribution, being written in Latin, has been out of reach for many students of the Bible, including pastors and teachers. To remedy this problem, Dr. Steven Dilday has been laboring to translate the works of Poole, publishing them in English. In today’s podcast, Steven Dilday talks about his Matthew Poole Project. He tells us about the li