New Books In Christian Studies

Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over the faith’s future, and a contrarian sect, self-named the Primitive Baptists, made its stand. In Strangers Below: Primitive Baptists and American Culture (University of North Carolina Press, 2016) Joshua Guthman tells the story of how a band of anti-missionary and anti-revivalistic Baptists defended Calvinism, America’s oldest Protestant creed, from what they feared were the unbridled forces of greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives’ early 19th century movement: a searing experience of doubt that motivated believers rather than paralyzed them. Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.Learn more

How was the ‘Book’ of Psalms formed, and why? The first question relates to the diachronic growth of the collection, while the second relates to issues of purpose–to what end are psalms being juxtaposed in a collection? On this show, David Willgren explains his surprising answers to these two fundamental questions as we talk about his recent book, The Formation of the ‘Book ‘of Psalms (Mohr Siebeck, 2016). By conceptualizing the ‘Book’ of Psalms as an anthology, and by inquiring into its poetics by means of paratextuality, David Willgren provides a fresh reconstruction of the formation of the ‘Book’ of Psalms and concludes, in contrast to the canonical approach, that it does not primarily provide a literary context for individual psalms. Rather, it preserves a dynamic selection of psalms that is best seen not as a ‘book’ of psalms, but as a canon of psalms. David Willgren received a ThD in Old Testament Exegesis from Lund University in 2016, a

One of the particular markers of the Latin rite of the Catholic Church is priestly celibacy. How did this discipline develop there? Why did it develop? What does it mean? Since it is a discipline that can be changed, should it be made optional? Fr. Gary Selin, in his new book, Priestly Celibacy: Theological Foundations (Catholic University Press, 2016), wrestles with these questions. Following an overview of the development of this discipline and a summation of theological arguments for it, Fr. Selin contends that priestly celibacy should be understood not only as a mandatory discipline but as a gift, and develops a synthesis that ties together its Christological, ecclesiological, and eschatological significance through the Eucharist. This tightly organized, well-written, and theologically rich work is highly recommended for anyone, regardless of level of knowledge, who is interested in the issue of celibacy in Catholicism and the theology and history behind it.Learn more about your ad choices. Visit megaphon

On today’s program we will be speaking with David W. Stowe about his recent book Song of Exile: The Enduring Mystery of Psalm 137 (Oxford University Press, 2016). Song of Exile weaves together the 2,500-year history of one of the most famous psalms in the Hebrew Bible; it examines the entire psalm, including the more obscure last stanza; and it draws on historical and interview research with musicians who have used Psalm 137 in their music. David W. Stowe earned his PhD from Yale University in 1993. He is currently interim chair of the English Department at Michigan State University. During the 2012-13 academic year, Stowe held a research fellowship in Music, Worship, and the Arts at Yale’s Institute of Sacred Music, where he researched and wrote an initial draft of this book, Song of Exile, which presents the cultural history of Psalm 137. Among his other books, he wrote No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press 2011). He also wrot

When and where do African American religions begin? Sylvester Johnson, Associate Professor of African American Studies and Religious Studies at Northwestern University, disrupts the traditional temporal and geographical boundaries in the academic study of black religion in the Americas in his new book, African American Religions, 1500-2000: Colonialism, Democracy, and Freedom (Cambridge University Press, 2015). Johnson places the productive forces in African American religion at the intersection of empire and colonialism and within the constructs of notions of democratic freedom. His study requires this analytical reformulation in order to examine how Black religious history unfolds within changing social and political contexts over the longue duree. In our conversation we discussed Afro-European commercialism, European views on Indigenous African religious practices, Black Christianization, violent state regulation, nineteenth century political theologies, Black settler colonialism and the creation of Liberi

As with the other major prophets, the Book of Isaiah can be intimidating–its sheer length, its seemingly disjointed organization, its varied and distant historical context. While a few passages are familiar, like Isaiah’s call in ch. 6, the prince of peace in ch. 9, and the suffering servant in ch. 53, yet getting a handle on the logic and flow of the whole book remains a significant challenge to many. Here to help on todays show is Andrew Abernethy, discussing his recent publication: The Book of Isaiah and Gods Kingdom: A Thematic-theological Approach (InterVarsity Press 2016). Andrew T. Abernethy is Assistant Professor of Old Testament at Wheaton College (Wheaton, ILL). In addition to the book well be discussing, he is also the author of Eating in Isaiah: Approaching Food and Drink in Isaiahs Structure and Message, and he’s the co-editor of Isaiah and Imperial Context: The Book of Isaiah in Times of Empire. Clearly Abernethy knows the book of Isaiah–listen in. L. Michael Morales is

Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In The Irish Enlightenment (Harvard University Press, 2016), Michael Brown challenges this assumption, demonstrating how the ideas and themes of the Enlightenment had a considerable impact upon the history of the country. He begins by examining how the Enlightenment entered the public discourse confessionally, though the debates taking place within the Presbyterian, Anglican, and Catholic faiths in the aftermath of the decisive War of the Two Kings in the 1690s. From there it spread to the public sphere, where issues of civility took center stage both as a means of addressing problems in Irish life and as a tool for bridging the divide between confessions. By the late 18th century, however, the public discourse became increasingly radicalized, with the divergence of views leading to the 1798 Rising, which Brown terms an “Enlightened Civil War” that represents the

The question of how we should act when facing something gravely immoral is a difficult one. This is particularly true when that immorality touches upon our everyday life. Such was the issue that Quakers, and others, faced with the question of goods produced by slaves. Was consuming goods, such as sugar or cotton clothing manufactured by slaves incompatible with abolitionism? Could the refusal to consume such goods contribute to the liberation of slaves? In her new book, Moral Commerce: Quakers and the Transatlantic Boycott of the Slave Labor Economy (Cornell University Press, 2016), Dr. Julie Holcomb focuses on abolitionists who answered yes to both of these questions. In this carefully researched and fascinating study, Holcomb examines the boycott movement in the Atlantic world, focusing on Britain and the United States, and ties together various discourses on race, religion, culture, and the economy. This book is particularly well suited for those interested in the history of abolitionism, but because of th

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. Gretchen Buggeln’s latest monograph, The Suburban Church: Modernism and Community in Postwar America (University of Minnesota, 2015), is richly illustrated history of mid-century churches in the Midwest that shows how architects and suburban congregations joined forces to create a new wave of modernist churches to reflect and shape developments in postwar religion–its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. Gretchen Buggeln holds the Phyllis and Richard Duesenberg Chair in Christianity and the Arts at Valparaiso University in Indiana. Hillary Kaell is associate professor of Religion at Concordia University in Montreal.Learn more about your ad choices. Visit megaphone.fm/adchoices

On this program, we speak with T. Desmond Alexander about his recent commentary on Exodus in the Teach the Text Commentary Series published by Baker Books in 20016. T. Desmond Alexander is senior lecturer in biblical studies and director of postgraduate studies at Union Theological College in Belfast, Ireland. Among his many contributions, he is the coeditor of the New Dictionary of Biblical Theology (IVP Academic, 2000) and the author of From Paradise to the Promised Land: An Introduction to the Pentateuch (Baker Academic, 2012) already in its 3d edition. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.eduLearn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin L. Gladd is Assistant Professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi. He completed his Ph.D. from Wheaton College in New Testament in 2008, and teaches courses in Greek, Exegesis, the New Testament, and the Use of the Old Testament in the New. His publications include (co-authored with G.K. Beale) Hidden But Now Revealed: A Biblical Theology of Divine Mystery (IVP, 2004), and (co-edited with Daniel M. Gurtner) From Creation to New Creation: Essays on Biblical Theology and Exegesis (Hendrickson, 2013). On this program we talk about Gladds recent work, co-authored with Matthew S. Harmon, Making All Things New: Inaugurated Eschatology for the Life of the Church (Baker Academic, 2016) which investigates the interface between eschatology (the study of last things) and pastoral ministry, and demonstrates how biblical theology applies to the church. During the interview we also talk about the biblical theology and influence of Greg K. Beale, who writes the introductory c

In this program, we discuss Glory in Romans and the Unified Purpose of God in Redemptive History (Pickwick Publications, 2016), a revision of Donald Berry’s doctoral dissertation. With this publication, Berry fills in a gap in Pauline studies, setting forth the glory of God as central to Paul’s theology. Not only does his book cover a significant motif in the New Testament, but it also provides crucial insights into the Epistle to the Romans and to the field of biblical theology. Donald Berry is a pastor at Christian Fellowship in Columbia, Missouri. He holds a Ph.D. in New Testament from Amridge University in Montgomery, AL, and an M.Div. from Southern Baptist Theological Seminary. L. Michael Morales, Ph.D. Professor of Biblical Studies. He can be reached at mmorales@gpts.edu.Learn more about your ad choices. Visit megaphone.fm/adchoices

Sister Mary Corita, IHM (1918-1986), was a beloved artist and teacher whose role as the rebel nun continues to inspire contemporary audiences. Corita joined the Sisters of the Immaculate Heart of Mary in 1936 when she was just eighteen years old, and soon after became an initially reluctant Art teacher at Immaculate Heart College. Corita remained part of the community on Franklin and Western Avenues in Hollywood until 1968 when Los Angeles archbishop Cardinal James Francis McIntyre, and other conservatives, targeted the orders reformist ways. Corita’s Pop Art styled prints celebrating the presence of God in the most ordinary of everyday subjects (Mary is the juiciest tomato of all) drew the ire of McIntyre in particular. At age fifty, she took one of many unconventional steps and left the order to start life anew as an independent woman. In Corita Kent: Art and Soul: The Biography (Angel City Press, 2015), April Dammann traces Corita’s path as an artist and religious woman who participated in the

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studi

What does it mean to be a Christian historian? Can there be such a thing as Christian history? In his new book, Christian Historiography: Five Rival Versions (Baylor University Press, 2015), Jay Green of Covenant College explores these and other related questions. Dr. Green manages to both objectively present different approaches to Christian historiography while providing his own helpful evaluations of their strengths and weaknesses gained through years of study and teaching. Dr. Green’s own approach, combined with his clear writing style and the tight organization of his book means that this work is not only of interest to historians (both Christians and non-Christians) but would be perfect for classroom use by undergraduates and graduates as well.Learn more about your ad choices. Visit megaphone.fm/adchoices

Eric Gardner’s new study Black Print Unbound: the Christian Recorder, African American Literature, and Periodical Culture (Oxford University Press, 2015) explores the development and voice of the Christian Recorder during the years leading up to and immediately after the American Civil War. As the house organ of the African Methodist Episcopal Church, the Recorder held a national reach among free African Americans and became an integral part of broader nineteenth-century black print networks. Through recovering the paper’s history, Black Print Unbound offers an important intervention into the study of African American literary history and American print culture. Eric’s teaching and research interests center on African American literature and culture and American literary history, and he is currently a professor of English at Saginaw Valley State University. His first monograph, Unexpected Places: Relocating Nineteenth-Century African American Literature was published in 2009 by the Universit

What do our myths say about us? Why do we choose to believe stories that have been disproven by science? In Myths of the Rune Stone: Viking Martyrs and the Birthplace of America (University of Minnesota Press, 2015), David M. Krueger takes an in-depth look at a legend that held tremendous power in one corner of Minnesota, helping to define a community’s identity for decades. In 1898, a Swedish immigrant farmer claimed to have discovered a large rock with writing carved into its surface in a field near Kensington, Minnesota. The writing was interpreted to tell a North American origin story, predating Christopher Columbus’ exploration, in which Viking missionaries reached what is now Minnesota in 1362 only to be massacred by Native Americans. The tales credibility and the inscription’s authenticity was quickly challenged and ultimately undermined by experts, but the myth took hold. Popular faith in the dubious artifact emerged as a local expression of American civil religion, which appealed to

On this program, I talk with Fleming Rutledge about her new book, The Crucifixion: Understanding the Death of Jesus Christ (Eerdmans, 2015), and the themes and motifs surrounding the topic in the history of biblical interpretation. While theologians and preachers have often focused exclusively on concepts such as atonement or justification, Rutledge highlights many other biblical motifs and themes of no lesser value and importance. Ordained to the diaconate in 1975, Rutledge received her Master of Divinity degree from Union Theological Seminary in New York and was one of the first women to be ordained to the priesthood of the Episcopal Church in January 1977. Widely recognized in the United States, Canada, and in the UK not only as a preacher and lecturer but also as one who teaches other preachers, Rutledge is an expert on the intersection of Biblical theology with contemporary culture, current events and politics, literature, music, and art. She has often been invited to preach in prominent pulpits such as

The transmission of a religion closely connected to a particular culture into a very different religious and cultural environment is a difficult act of translation in which a balance must be struck between remaining true to doctrine while understanding and accommodating cultural difference. Members of the Society of Jesus were engaged in a series of such projects in Asia in the late sixteenth and seventeenth centuries. This already difficult task was made more complex by the need to maintain unity and discipline among individual Jesuits when travel was dangerous and time consuming and letters might take years to reach their destinations. In his masterful book, The Visitor: Andre Palmeiro and the Jesuits in Asia (Harvard University Press, 2014), Liam Brockey explores these issues through a study of the life of Andre Palmeiro, who traveled throughout Asia settling disputes over complex questions of belief, practice, and ritual. This informative work is not only a biography, as Brockey skillfully uses the career

I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss. Thanks to Lauren Faulkner Rossi’s new book Wehrmacht Priests: Catholicism and the Nazi War of Annihilation (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically en