New Books In Christian Studies

Contemporary debates would lead you to believe that science and religion are eternally at odds with each other. In The Territories of Science and Religion (University of Chicago Press, 2014), Peter Harrison,Director, Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland, interrogates the modern assumptions behind this viewpoint and delineates the story of the categories science and religion. He shows that understanding these concepts divided as distinct realms of inquiry is a relatively recent history, politically shaped, and often accidental in its construction. In reality, what we conceptualize as these two separate spheres of life were intimately bound up with one another, often in concert in social life. Harrison also warns us about the consequences of projecting our contemporary conceptual spheres back through the past. In our conversation we discuss ancient Greek philosophy, early Christian thought, natural theology and natural philosophers, conceptions of progress, for

In his expansive The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400-1800 (Yale University Press, 2015), Daniel Jutte suggests new ways of understanding the scientific revolution of the early modern period through exploring the ways in which Christians and Jews engaged in the exchange of secret knowledge. As opposed to contemporary understandings of secrets as information needing to be exposed to the public or being withheld for potentially dangerous reasons, Jutte argues that early modern Christians and Jews often thought of arcane knowledge as positive and truthful. By looking at what he terms the economy of secrets, particularly Jewish participation in the keeping and transmittance of knowledge in areas as diverse as alchemy, cryptography, and espionage, Jutte argues for broader understanding of Jewish agency, economic opportunity, and sites of intellectual and cultural exchange during this era.Learn more about your ad choices. Visit megaphone.fm/adchoices

On this program, I spoke with Joseph Lam about his book, Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept (Oxford University Press, 2016). Joseph Lam is an assistant professor in the Department of Religious Studies at the University of North Carolina at Chapel Hill. He holds a Ph.D. in Near Eastern languages and civilizations from the University of Chicago. His articles have appeared in Vetus Testamentum and the Journal of Ancient Near Eastern Religions. Sin, often defined as a violation of divine will, remains a crucial idea in contemporary moral and religious discourse. However, the apparent familiarity of the concept obscures its origins within the history of Western religious thought. Informed by a deep engagement with theoretical perspectives on metaphor coming out of linguistics and the philosophy of language, Lams book identifies four patterns that pervade the biblical texts: sin as burden, sin as an account, sin as path or direction, and sin as stain or imp

Bard Kartveit‘s Dilemmas of Attachment: Identity and Belonging among Palestinian Christians (Brill, 2014) is an outstanding book, which carefully describes the constraints faced by Palestinian Christians, particularly in the unique context of the Bethlehem area, painting a nuanced picture of the ways in which such realities are experienced and narrated in relation to questions of identity. The account is historically grounded and ethnographically rich, giving the reader a sense of the sometimes painful physical and symbolic changes in Bethlehem Christians’ environment. Tradition, modernity, kinship, patriarchy, sectarianism, nationalism, state power, migration and the decisive role of the Israeli Occupation are all given their due. The concepts of groupness and framing provide a theoretical architecture which supports Kartveit’s representation, thereby capturing the dynamism of self-narrative processes, and guaranteeing against the easy generalizations which sometimes characterize accounts o

In The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism (Princeton University Press, 2016), Jon D. Levenson, Albert A. List Professor of Jewish Studies at Harvard University, explores the origin and development of the idea of “love of God.” From the Bible, to rabbinic interpreters in the ancient and medieval periods, to modern Jewish philosophers–Levenson traces strands of of covenantal love, sacrificial, and erotic love in the relationship between God and the people of Israel.Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard B. Hays is the George Washington Ivey Professor of New Testament at Duke Divinity School. Internationally recognized for his work on the letters of Paul and on New Testament ethics, he has written many scholarly books that bridge the disciplines of biblical criticism and literary studies, exploring the innovative ways in which early Christian writers interpreted Israel’s Scripture. His book The Moral Vision of the New Testament: Community, Cross, New Creation (HarperOne, 1996) was selected by Christianity Today as one of the 100 most important religious books of the twentieth century. His other books include The Art of Reading Scripture (2003, co-edited with Ellen Davis), The Conversion of the Imagination (2005), and Seeking the Identity of Jesus: A Pilgrimage (2008, co-edited with Beverly Roberts Gaventa). Professor Hays has lectured widely in North America, Europe, Israel, Australia, New Zealand, and Hong Kong. An ordained United Methodist minister, he has preached in settings ranging from rur

The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how

Jonathon S. Kahn is an associate professor of religion at Vassar College. He is co-editor with Vincent W. Lloyd of a collection of essays entitled Race and Secularism in America (Columbia University Press, 2016). Eleven scholars forward the argument that secularism in America has been a project that manages, or excludes, difference by control over both religion and race. The introduction demonstrates how Martin Luther King Jr., both a religious and black leader, was stripped of both his race and his religion to represent a homogenous white secularism. Secularism is dependent on managing not just the intertwined racial and religious discourse but the practices and bodies of ordinary people. Secularism thus becomes white and springs from a managed Protestantism. The abolitionist movement in the nineteenth century and the Civil Rights movement in the twentieth are historical examples of resistance to a secularist white consensus. The volume explores the many ways religion and race are circumscribed, how they are

In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god.Learn more about your ad choices. Visit megaphone.fm/adchoices

Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other. More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana. Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands.Learn more about your ad choices. Visit megaphone.fm/adchoices

In New Mexico, before World War Two, Catholic sisters in full habits routinely taught in public schools. In her fascinating new book, Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico (Oxford University Press, 2012), Dr. Kathleen Holscher explores how this curious situation arose and how this partnership between public schools and female religious orders was brought to an end by the court case Zellers v. Huff. Through a sensitive and rich exploration of diverse sources, including trial transcripts and her own interviews, Holscher captures the complex ways people in New Mexico and the wider United States understood religious freedom and the proper relationship between church and state while constructing a fascinating and ultimately moving narrative of division and reconciliation.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Monk’s Haggadah: A Fifteenth-Century Illuminated Codex from the Monastery of Tegernsee (Penn State UP, 2015) is unique. The book, edited by David Stern, Christoph Markschies, and Sarit Shalev-Eyni, combines a gorgeous facsimile of a late 15th-century illuminated haggadah with a Latin prologue written by a Dominican Friar! Mystery abounds as a Jewish Passover text, written in Hebrew by a Jewish scribe, is found to include illustrations of Christian significance. Thanks to a special collaboration of multi-disciplinary experts from three continents and an element of serendipity, the manuscript of a haggadah from the 15th century, now at home in a state library in Munich, was discovered, translated, and its importance as a primary source for Christian Jewish relations during the late medieval and early modern period recognized.The prologue by fifteen-century Dominican Hebraist Erhard von Pappenheim includes the testimony of Jews tortured to testify to blood libel in 1475 in Trent. Recorded by von Pappen

Despite remaining neutral on his personal religious beliefs, Freud’s commitment to empiricism and his determination in relegating psychoanalysis to a scientifically valid position has had a lasting impact. In some sense, its created a taboo against theological considerations. This taboo, Earl Bland and Brad Strawn, the editors of Christianity and Psychoanalysis: A New Conversation (IntraVarsity Press, 2014) argue, has been to the detriment of psychoanalysis as a clinical form of treatment and a philosophical system of meaning. Like religion, psychoanalysis attempts to ask what it means to live in the face of death. Psychoanalysis, in its traditions as vast and nuanced as those within the Christian faith, like religion, has moral imperatives about how subjectivity ought to be structured. Bland and Strawn observe that the culture is ripe for a new conversation, in that the turn toward rationalitywithin Christianity can be understood as a philosophical parallel to the turn in psychoanalytic theory toward u

In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings.  She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation.  We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.Learn more about your ad choices. Visit megaphone.fm/adchoices

In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with t

Modern Biblical Studies usually begins from an assumption that there is an established original text and clear exegetical genres that extend from the original. Reception History is structured around the premise that they are investigating how individuals and communities have interpreted and deployed the original in later contexts. But what if there is no original text? What if the border between origins and receptions are unable to be clearly drawn? If this is the case, isn’t all of biblical studies reception history? Brennan W. Breed, Assistant Professor at Columbia Theological Seminary, asks these provocative questions in Nomadic Text: A Theory of Biblical Reception History (Indiana University Press, 2014). After wrestling with questions of origins, borders, contexts, authors, and audiences, he offers a new general theory of reception history. He argues that instead of trying to contain texts and return them to their original context, we should understand them as mobile or nomadic. That would mean tex

Daniel K. Williams is an associate professor of history at the University of West Georgia. His book, Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade (Oxford University Press, 2016) offers the origins of the pro-life movement not as reactionary and anti-feminist, but rather as a New Deal-inspired crusade for human rights and part of a progressive Catholic social agenda. Pro-lifers saw themselves as crusaders for the “right to life” appealing to natural law and the constitution of the United States. In the 1930s they stood against the utilitarian views of abortion liberalization promoted by secular doctors. After World War II Catholic doctors and lawyers were equating abortion with the holocaust and arguing for the fetus as protected by the United Nations Declaration of Human Rights. In the early 1960s, the debate over abortion moved to legislative and constitutional battles. Restrictive state laws began to crumble and post-Vatican Catholic opposition to abortion continued to erode

Should the member of a Christian congregation be injured in a car accident, that person will likely be the subject of public prayers and hospitality. But if that same person suffers a mental breakdown, reactions will likely be much more complex and awkward. In her fascinating book, Madness: American Protestant Responses to Mental Illness (Baylor University Press, 2015), Dr. Heather Vacek examines how American Protestants have struggled with the problem of mental illness, and how their relationship with it has changed over time. Vacek reveals in her well-organized and sensitive work the thought of five Protestants whose lives were deeply touched by mental illness: Cotton Mather, Benjamin Rush, Dorothea Dix, Anton Boisen, and Karl Menninger. Vacek then ends this well-researched book with a historically-informed theological reflection of how Christians can help those afflicted with mental illness.Learn more about your ad choices. Visit megaphone.fm/adchoices

In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (Oxford University Press, 2016), David A. Lambert, assistant professor of Religious Studies at the University of North Carolina at Chapel Hill, argues that repentance, as a concept, was read into the Bible by later interpretive communities.  He explains, for example, how ancient Israelite rituals, like fasting, prayer, and confession, had a different meaning in the Bible before they later viewed through what he calls the the “Penitential Lens.”  Interested in authors as well as readers, Lambert’s approach to Biblical study integrates the critical use of biblical texts with that of post-biblical literature and interpretation.Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Priest‘s The Gospel According to Renan: Reading, Writing, and Religion in Nineteenth-Century France (Oxford University Press, 2014) is a fascinating book about another fascinating book: Ernest Renan’s Vie de Jesus, published in 1863. Renan’s was a nineteenth-century non-fiction bestseller, but is far from widely read today. In a series of chapters that explore issues of authorship, content, and reception, Priest offers readers a contextual analysis of this “secular” life of Jesus within Renan’s own biography and oeuvre. He also examines the controversy surrounding the book in France, and traces its continuing impact and legacies into the early twentieth century. One of the major contributions of this work is its analysis of the popular reception of Vie de Jesus by French citizens across the political and religious spectrum. In addition to contemporary press and pamphlet discussion of the text, Priest also consulted hundreds of letters addressed to its author from men