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  GODS CHOSEN PEOPLE  This parable sits between the parable of the cursed fig tree and the parable of the King who brought people in from the highways and byways to his son’s wedding - when the privileged guests rejected his invitation. Today’s parable tells the clear story of how Israel ceases to be the expression of the Kingdom of God on the earth as a holy nation that was chosen and called to be a light to all the nations of the earth. They were to be the reflection of God’s love and goodness and salvation to the Gentiles. The parable show us how the New Testament Church was to become the holy nation chosen to express the Kingdom of God in the earth and to invite the rest of humanity to enter in. Holy means consecrated to God and set apart to reflect his love and goodness and uprightness in the earth. Matthew 21”33 “Jesus spoke another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a watchtower. And he leased it to vinedressers and w

A FIGTREE LIVES AGAIN God’s people Israel are mentioned many times in the Old and new Testament as his fig tree, and it reflects the spiritual and physical health of Israel, and we read in John Ch 1 where Jesus says to Nathanael, a young man who was sitting under a Figtree you are an Israelite indeed, without guile. And today’s parable is of Jesus cursing a fig tree because there was no fruit on it, only leaves, and this made a distinct impression on his disciples. We read the first part of this story in Matthew Ch 21  Matthew 21:18 Now in the morning, as Jesus returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away. and then the story is followed up the next morning as we see in Matthew Ch 22. Matthew 22:20-22 Now in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter, remembering, said to Him, “Rabbi, look! The fi

PARABLES 17 HIGHWAYS AND BYWAYS  Today I’m sharing the parable of the king who invites many privileged guests to his son’s wedding feast, but they are all too busy attend. This is one of many end times parables that Jesus taught, after finishing two years and some months ministry in Galilee and then heading towards Jerusalem to begin the second part of his ministry. In Jerusalem he would begin to teach about his death and resurrection and ascension into heaven and his return to earth in the last days.   This parable is prophetic of the wedding feast of Jesus and his bride the Church in the last days. It tells the story of a King who was arranging a wedding feast for his son and had invited certain privileged guests, and many of those guests did not honour the king with their acceptances but made excuses for why they could not come. Both Matthew (Ch.22) and Luke (Ch.14) tell the story and the stories each complement one another emphasising certain attitudes and values in one story, and not in the other, and gi

THE FACE OF GODS PRESENCE  When we look in the Old Testament and in the New Testament, we see that the word ‘face’ also means ‘presence’, and the same word also means ‘person’, and that word in Greek is ‘prosopon’ – beholding the eyes or beholding the look or gaze. And we’ll start with the following scripture 2 Corinthians 4:6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face (prosopon – the presence and person) of Jesus Christ Jesus said ‘When you have seen me you have seen the Father (John 14:9).  The word ‘prosopon’ in Scripture ties together physical reality (face), relational reality (presence), and personal nature (Identity). ‘Prosopon’s is God’s gift of connection between himself and us, and it is our gift of connection between another. When Jesus lived on earth, he was the prosopon of God, fully revealing God’s presence and personal nature. The Bible also says For in Him dwells all the fullness

THREE MOUNTAINS OF PROPHETIC PRESENCE  Psalm 125:2 As the mountains surround Jerusalem, So the LORD surrounds His people There were three mountains surrounding Jerusalem and they were Mt. Zion, Mt Gibeon and Mt. Moriah. Upon each of these mountains at one time or another there was either a tabernacle or a tent or a temple for priestly and congregational worship and sacrifice for Israel. Mount Moriah and Mt. Zion were so close as to blend into one mountain and Mt. Gibeon was about a one-hour walk to the west. We are going to look at when these places of worship existed on those mountains and how they got there, and today we will be focusing upon the tabernacle of David which was really a tent and not as structured as the tabernacle of Moses on Mt. Gibeon or the temple of Solomon on Mt. Moriah. The story of David’s tent (the tabernacle of David) has significant meaning for the Church today regarding the prophetic fulfillment of times of an abundance of the presence of God in and upon his people before the retur

DANIEL AND APOCALYPSE NOW AND NOT YET  The word apocalypse (Apocalypto or revelation) means ‘the unveiling of things that have been hidden or covered up’. God hides things from us until he is ready to reveal them to us, and people cover things up until God is ready to expose them. Both these meaning of apocalypse are occurring in our world at the moment - like never before. The idea of apocalypse occurs in two stages – first there is a gradual unveiling of many things being in the process of change at the same time without any clear indication of what they are going to change into – the winds of change – Now and not yet. The second and final change stage is a suddenness of something new happening that stops us in our tracks as the manifestation of a momentous change finally occurs. It was like that on the day of Pentecost. Jesus told 120 people to wait in an upper room for the ‘promise of the Father’ and they did. Jesus had told them that they would be ‘baptised with the Holy Spirit not many days from now’. J

DANIELS PROPHECY OF THE END TIME KINGDOMS  I want to revisit my last talk about the Lord’s prayer which says ‘Your Kingdom come your will be done on earth as it is in Heaven’. In that talk I mentioned prophesies from Daniel and Revelation about the disruption of worldly kingdoms in the end times. I’m discussing today the link between the prayer of ‘Your Kingdom Come’ and visions that Daniel saw concerning the coming of the Kingdom of Heaven in greater measure in the days to come.   The Book of Daniel is a key book in the unlocking of revelation concerning the prophetic purposes of God, particularly concerning end-time events in the ‘latter days’ and there are other visions of Daniel and Revelation that enlarge upon this basic vision. I want to share these prophesies not as dogma but because I have a conviction about the meaning of these prophesies and their relevance to the days in which we live and my approach will be to let Scripture interpret Scripture – all I can do is submit this approach for your discer

ON EARTH AS IT IS IN HEAVEN  The Lord’s Prayer says Our Father who is in heaven holy is your name, your kingdom come, your will be done on earth as it is in heaven. When we say your Kingdom come, we are not talking about the afterlife but about God’s Kingdom being experienced here on earth. The Lord has established his throne in the heavens, and his kingdom rules over all. Psalm 103:19  The Kingdom of God rules over all other kingdoms on the earth and God desires that his rule and order in heaven is expressed in the earth. However, most people are living only under the rule of one of a multitude of different kinds of kingdoms in the earth, ranging from dictatorships through democracies and on to superstitious religious or tribal cultures. And most people only see an earthly kingdom in action and are not aware that a heavenly Kingdom even exists let alone its being in command of all that happens on earth. I believe we are living in days when God is opening peoples’ eyes to see his Heavenly Kingdom being displa

The Journey of the Wise Men  Ancient Babylon was home to the first civilization to study the stars, and some wise men called Magi, who were scholars and astronomers noticed something extraordinary in the heavens. For centuries, these wise men had studied the Jewish prophecies passed down during Israel’s captivity in Babylon, and those prophesies included the foretelling of a Messiah. When an unusually bright convergence of planets began to shine as an apparent brilliant star in the eastern sky, they interpreted it as the sign of a great ruler’s birth. Ancient astronomers didn’t distinguish planets from stars but interpreted them as ‘wandering stars’. The Magi (and the Bible doesn’t say how many there were) then set out on a long journey westward, heading to where this bright star shone. The distance from Babylon to Jerusalem is about 1000 kilometres and it is estimated that it would have taken weeks to months to finally arrive. And the Gospel of Matthew says In the days of Herod the king, wise men from the ea

NEWBORN KING  Caesar Augustus as the emperor of Rome decreed that a census be held so that everyone in the empire could be taxed according to their property ownership and other possessions. They all had to go to their place of birth to be registered so Joseph who was of the house and lineage of King David had to take Mary to Bethlehem, to his family home. The Scriptures had prophesied that the true King of Peace would be born in Bethlehem at that very time, in a small village nearly five thousand miles distance from the palace of another king, Caesar Augustus in Rome. And we read the amazing prophecy of Micah, over seven hundred years earlier that declared that Bethlehem would be the place of the birth of Jesus. Micah 5:2. O Bethlehem Ephrathah, you are but a small Judean village, yet you will be the birthplace of my King who is alive from everlasting ages past!” God will allow his people to become subject to their enemies until she who is to give birth has her son; then at last these fellow countrymen—the ex

MESSAGE AND MESSENGERS  Before the fall of Adam and Eve, God the Father's plan was already in motion to bring about a new creation of humanity in the earth combining God and humanity in his Son, Jesus. This was not an afterthought of God after the fall but a divine plan for union of human mortality and Divine immortality (John 11:26), giving humanity a path to oneness with God, and Jesus was fully aware of this from before time began, knowing that becoming human was the only way for humanity to experience the fullness of God's love, and he would become its most perfect expression. For ages, the earth suffered under the weight of its brokenness. Humanity was lost, unable to heal itself. Suspicion and hostility toward Father God, sown by Lucifer, had led to a distorted view of God in the earth. Many saw Him as distant and judgmental, fostering a religion of fear and appeasement. But God had a greater answer-not a set of rituals or rules, but Himself. Jesus, as God and man, would bridge the gap between heaven an

PRINCE OF PEACE  Isaiah prophesied around 720 BC about a time and a place where great light would confront great darkness (Isaiah 9:2). The great light that he writes about occurred with the birth of Jesus, the first Christmas around two thousand years ago, and the place was in the Middle east in a region called Galilee of the Gentiles, where the darkness of the tyranny of the Roman empire had overcome all the nations and cultures that opposed it.  Isaiah 9:2 By the way of the sea, beyond the Jordan in Galilee of the Gentiles, the people who walked in darkness have seen a great light; And for those who dwelt in the land of the shadow of death a light has shined upon them Isaiah writes further about Jesus as that great light and the Prince of Peace… 6 For unto us a child is born, unto us a son is given. The government will be upon his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. 7 His government and its peace will never end. He will rule with fairness

GOSPEL PARABLES 16 GOOD SAMARITAN The background to this parable is yet another story about the Jewish Pharisees and legalists taking opportunity to appear righteous in front of Jesus for the sake of impressing the crowds. To do this they would pose theological questions to Jesus for which they believed they had a smart answer. A lawyer (an expert in Mosaic law) decided he would ask Jesus a question that he could himself answer brilliantly and then parry with Jesus to and fro, and so appear to be as wise if not wiser than Jesus.  Luke 10:25 And then a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” Jesus said to him, “What is written in the Law? How do you read it?” And he answered back, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbour as yourself.” And Jesus said to him, “You have answered correctly; do this, and you will have life.” But he wanted to justify hi

GOSPEL PARABLES 15 TWO SONS  Today I’m sharing the parable of the Two sons from the Gospel of Matthew (21:28). The background to the parable of the Two Sons is that the Pharisees and Jewish leaders were strongly resisting what Jesus was saying and doing and questioning his authority, as they had with John the Baptist, so Jesus speaks this parable to them, Matthew 21:28 “What do you think of this? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I prefer not to,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I will go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you, for the tax collectors and the prostitutes believed John for he came to you as an upright and Godly man and you did not believe him. And even when you saw tha

GOSPEL PARABLES 14 A SERVANT MINDSET  The background to this parable in Luke is Jesus answering his apostles when they asked him to increase their faith. He said to them ‘If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.’ Luke 17:6 Having that kind of spiritual authority no doubt impressed them, and they would probably have then expected to hear a master class tutorial on gaining great faith. But in the next verse Jesus taught them a parable about having a servant mindset.  Verse 7 Which one of you who has a servant plowing or keeping sheep would say to him when he has come in from the field, ‘Come at once and recline at table’? Would he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was assigned to him? It’s the same with you, so when you have done all you were told to do, say

GOSPEL PARABLES 13 THE GOOD SHEPHERD AND DOORKEEPERS We are continuing in the Parables today with the narrative of the shepherd and the sheep and we previously discussed the story of the shepherd who goes out to find the lost sheep and bring it back to the sheepfold. All the Gospel parables come from Matthew and Mark and Luke, however John does record this one and only parable of the Good shepherd which is not found in any of the other Gospels. In this parable Jesus tells us that as the Good shepherd he is the only door to the sheepfold.  John 10:1-5 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the door, must surely be a thief and a robber!  Jesus had said that he was ‘sent to the lost sheep of the house of Israel’ (Matthew 15:24). And in the first verse in this parable, he is describing the tragic story of how the sheep flock of the house of Israel had been taken into slavery and captivity many times by alien nations like Egypt and Babylon and Assyria, who

GOSPEL PARABLES 12 THE ONE LOST SHEEP  This story is about God’s determination to leave ninety-nine sheep to go and find the one sheep that has gone astray and become lost, and to bring it home. The parable is found in both Matthew and in Luke and while the story of the shepherd and the sheep are the same there is a different emphasis on the nature of the lost sheep in each account. In Matthew the lost sheep is a little child who has gone astray and in Luke it is a sinner who has become lost. Matthew 18:10 Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. For the Son of Man has come to save that which was lost. Matthew 18:11 What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it he rejoices more over that sheep than over the ninety-nine that did not go astray. Even so

GOSPEL PARABLES 11 THREE LOAVES AT THE MIDNIGHT HOUR We are continuing in the three stories of the three loaves of bread that reveal what is hidden in these stories about the work of the three Person of the Trinity in our lives, the Father, the Son and the Holy Spirit. The background of this parable is that Jesus has just taught his disciples the Lord’s Prayer – the Our Father, urging them to confidently reach out to our Heavenly Father in their times of need. Luke 11:5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me… The word ‘bother’ in Greek is parecho –which means to reach out confidently – and possibly pushing the envelope) the door is now shut and my children are asleep.     But the man, confident of his friend’s loyalty keeps on entreating him, and that tugs on his friend’s heart. So Jesus sa

GOSPEL PARABLES 10 LEAVEN IN THE KINGDOM We are continuing in the parables of the three loaves of bread and we saw recently that there were three stories that contain the phrase three loaves of bread. The Three loaves of bread symbolise the three Persons of the Trinity, The Father, The Son, and The Holy Spirit. We also found that these stories revealed the nature of each of the Persons of the Trinity and how each one works within our spirit. We've looked at the story of Abraham and the three loaves of bread and the judgement upon Sodom and Gomorrah, and we've also looked at the story of a woman being given eagles wings by God to escape the attack of Satan in the Book of Revelation.  Today I'm again looking more fully at the parable of the woman hiding leaven in the bread, from Matthew chapter 13.33 – the Kingdom of heaven is like leaven which a woman took and hid in three measures of meal (or three loaves of bread) till it was all leavened. Jesus uses the word egkrypto for hid instead of krypto - the only ti

GOSPEL PARABLES 9 A WOMAN GIVEN EAGLES WINGS  Continuing in the Parables of the three loaves of bread, we saw that there were three stories that contain the phrase ‘Three loaves of bread’, and last week we did the story of Abraham and the judgement upon Sodom and Gomorrah. Today I’m looking more fully at the original three loaves parable of Jesus in Matthew 13:33 ‘The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.’ There is more to this short parable than I first thought or even imagined. The word for ‘hid’ in that verse is egkrypto – encrypted and not the usual word– krypto. What is primarily hidden in the three loaves is the message of the three Persons of the Trinity, the Father, the Son, and the Holy Spirit in the lives of God’s people. Jesus uses this word egkrypto which is the only time this word is ever used in the Bible and that compels us to diligently look at each word and ask God what Jesus encrypted for us to decrypt and understand.