Yusuf Circle Sheffield

The Youth "Your-Lord (SWT) Most High wonders at the youth who lives as though he has no desire (Baihaqi). "Verily, if the Believing youth swears by Allah (SWT), He (SWT) (Cestainly) would fulfil it (Abu Dawood). "Indeed, goodness is (almost) exclusively during youth (AL-JAAMI LI'AKHLAAQ). "I have not compared youth to anything except like something I once carried in my sleeve and then dropped as per Imam Ahmed (rah).

Despair not the Soothing Mercy is Vast Verily a servant will commit a sin and will enter Paradise by it. lt will continue to haunt him until he enters Paradise (Nasaee). A good deed and no sin can be harmful for it produces pride within- just like the Accursed Shaytaan (Abo Nuaym).

One of the signs of His true servants is... Those who are fond of My love just as the boy is fond of people's love (Bayhaqi) And... Those who help one another in struggling for My sake (Tirmidhi). "The more the servant loves his Master (SWT) then the less will he love otker objects- thus they will decrease in number. The less the servant loves his Master (SWT) then the more he will love other objects thus they will increase in number. " (Majmoo Fataawah). All people go to Allah (SWT) after their death, but the happy person is the one who goes to Allah (SWT) whilst still alive (Timeless Seeds Of Advice). Remember Me (SWT) in which I have commanded you- then I (SWT) will remember you regarding what I have compelled Myself to do for your benefit (ie to reward, forgive and Bless (Ibn Abee Hatim). "...they forgot Allah (SWT), so He (SWT) forgot them.. (Surah Tawbah 9 : 67). Haafiz Ibn Qayyeem (rah) had clarified. "Allah (SWT) has caused His servant to forget the interests of himself and the reason for hi

Divine Names & Attributes Al-Jab'baar can be translated 2 ways: The Ever-Compeller and The Ever-Restorer SWT. One's faith corresponds with one's knowledge thus the more ones knowledge of one's Lord SWT increases, the more ones faith increases. And the closest way to attain this is through the contemplation of His SWT Names and Attributes from the Qur aan. Whoever would like to know what Shaytaan's authority over him is should then look at what he does in privacy (Baihaqi).

Divine Names & Attributes And The Ever Doer of Good (SWT) is the most honourable of all that is known - thus the knowledge of His Names is the most noble of all sciences (Haafiz Ibn al-Arabee [rah]). "This Name (ie Allah [SWT]) is so unique and powerful that no tyrant, even those who claimed godhood, ever dared naming themselves with it. Similarly, our Beloved Messenger ﷺ himself had supplicated. "O Allah (SWT)! I ﷺ beg from You (SWT) through the medium of you being Allah (SWT).. (Abo Dawood). As a trait of Allah (SWT) being a Jab'baar (compeller) is a trait of strength, might and perfection -for His Compulsion is one of Justice and Wisdom indeed, it is a trait that coerces the tyrants and forces the wrongdoers to their knees. However, when it refers to humans, it is a trait of deficiency, injustice and tyranny.

A Glimpse into The Divine Mercy "He (SWT) gives His servant an opportunity to disobey Him (SWT), helps him (ie by allowing him or her to use His Blessings in the process) but then covers him (ie so nobody is aware) till he satisfies himself committing the sin - (SubhaanAllah) all these (factors) are the strongest motive of His love ( ie in not wanting to punish), Haafiz Ibn Qayyeem (rah). "Were it not for the calamities of the life of this world, we would then proceed to the Afterlife bankrupt, (Haafiz Ibn al-Jawzee [rah] in his Sifatus Safwah). "Allah (SWT) Created every soul and wrote their lives, their provision and (also) their tribulations," (Tirmidhi, ibn Masood ra). "I do not know what is greater -the Blessings of Allah (SWT) which He (SWT) expands for me or what He (SWT) removes from me. (Baihaqi). "By Allah (SWT)! Life is either wealth or poverty and I (ra) do not care of which of them I am afflicted (for) the right of Allah (SWT) is due in either of them. (Namely) lf it is wealth (then)

S1 - The Purpose Of Ihtikhaf, The Virtues And It's Mentioning In The Quran by Yusuf Circle Sheffield

S2 - More Angels Descend Than There Are Pebbles On That Glorious Night of Qadr. Inspiring Virtues Of Itikaaf by Yusuf Circle Sheffield

Surah 26 The Poets v45-51 Session 7 Witchcraft Prophet Musa (A.S.) met the leader of the magicians and said to him, if I defeat you, will you believe in me and bear witness that what we brought is the truth? The magician said, tomorrow, I will be able to produce a type of magic that cannot be defeated by another magic. By Allah! If you defeat me, I will believe in you and testify to your truth. When the magicians realised that Moosa (A.S.) was not demonstrating magic, they cast into prostration saying, We believe in the Rabb of Haaroon and Moosa.'" The verse does not say that they fell into prostration, but says that they were "cast intoprostration." This denotes that they were helpless in the matter and were forced to prostrate by the truth of what they saw. They even forgot the tyranny of Firawn at that moment. The propitious end of Asiyah (raa) The Pharaoh's wife While the contest between vice and virtue was in progress, the Pharaoh's wife kept herself informed of the minute to minute developments

Surah 26 The Poets v52-59 Session 8 The Exodus - A Lunar Eclipse Prophet Moosa (A.S.) locates and takes Prophet Yusuf (A.S.) with him. The Lady who knew the location of the burial place of Prophet Yusuf (A.S.).

Surah 26 The Poets v60-68 Session 9 Pharaoh drowned in The Red Sea. The Earth & Stars wept for them not. When the sea was left in its state and Pharaoh saw it, he became frightened and confirmed within himself what he already knew from before, that it was from the Lord of the Throne. He became regretful, however, his regret at that time would not benefit him. He displayed a contrary feeling to his army than what he was feeling and said to them, "Look how the sea split apart for me so that I could catch these servants who fled from me.'' He did not have any intention to go with his army in that passage Jibreel (ra) came there in the guise of a cavalier on a horse. When he passed by Pharaoh's horse, he neighed to it. Then Jibreel entered the sea and Pharaoh's horse, which was out of his control by then, also followed him. When his army saw him entering the sea, they all entered behind him also. Then when all of them had entered, Allah ordered Moosa (as)

Surah 25 Furqan v73-77, Final Session 19. Kharra v73, to fall down, to droop. The Quran is hard for the one who hates it. V72, A supplication for weak family members / unbelievers, 'Make us The Imams of The God Fearing. Supplication is worship. If one does not make supplications then Allah SWT becomes angry with that servant.

Surah 26 The Poets v1-6 Session 1 The Poets, The Most Rhythmic of The Quran. Ta Seen Meem, Mt Tur - Sinai - Prophet Musa (as) Mobeen, The Quran is plain to The Messenger ﷺ.

Surah 26 The Poets v7-16 Session 2 The false narrative that claims Prophet Musa (as) had a stutter. The 9 Clear Signs sent to Musa (as) Surah 17 v101. The Staff, A Radiant Hand, drought, failed crops. Surah 7 v133 - Death, locusts, lice, frogs & blood.

Surah 26 The Poets v17-22 Session 3 Both Prophets Ibrahim & Musa (as) we brought up by their caretakers not their fathers. A Sarcastic Exchange with Musa (as) & Pharaoh.

Surah 26 The Poets v23-29 Session 4 The Divine Essence is like a shoreless ocean. Pharaoh did not understand the difference between God's Essenceand His activities described by His Attributes. Pharaoh did not claim divinity, but that he was the law maker; he himself worshipped idols Surah 7 v127.

Surah 26 The Poets v30-36 Session 5

Surah 26 The Poets v37-44 Session 6 Prophet Musa (as) vs The Magicians, The Day of Ashoora 10th Moharrum. "Let the encounter be on the day of the festival of adornment and let thembe assembled at high noon. The magicians came to Pharaoh, 12 Chiefs With each chief there were 20 prefects. Their chief was Shamun.

Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 50 ...after a short time you will see a major event (namely) the Ka'aba will be burned - and such and such will happen (Muslim). Ibn Taimiyah (rah) Perhaps, no group is known to have revolted against ruler except that in the rebellion more evil was the result than the evil they sought to remove (Majmoo Fatawa).

Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 51 65 AH - Abdullah (ra) Departs the world Abdullah ibn Amr (ra) added, "What The Messenger ﷺ predicted about me happened. When I became old, I (then earnestly) wished I had accepted the recommendations of The Messenger ﷺ (Bukhari). He who has no Faith is not trustworthy (Ahmad). A Brief Bio... Thus passed away Hadrat Abdullah ibn Amr (ra) the son of one of the righteous of the Quraysh and the most honoured of the righteous family (raa),  The one devoutly obedient to his parents,  The nephew of Hadrat Hishaam (ra) and father of Hadrat Waahib (ra),  Recorder of both the Divine Revelations,  Owner of As-Saahifatus Saadiqah,  Haafiz of the Sunnah,  The most prolific narrator of Ahaadeeth,  Scholar of the 2 Sacred Books the Torah and the Qur 'aan,  The one to whom Jibreel (as) returned the Salaam and the one who heard the zikr of this worldly fire,  Veteran of the countless Glorious Campaigns of Ash-Shaam, Egypt and Africa,  The one who would initially