New Books In Islamic Studies

The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna’s so-called mou

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice).

In The Hindu Self and its Muslim Neighbors, the author sketches the contours of relations between Hindus and Muslims in Bengal. The central argument is that various patterns of amicability and antipathy have been generated towards Muslims over the last six hundred years and these patterns emerge at dynamic intersections between Hindu self-understandings and social shifts on contested landscapes. The core of the book is a set of translations of the Bengali writings of Rabindranath Tagore (1861-1941), Kazi Nazrul Islam (1899-1976), and Annada Shankar Ray (1904-2002). Their lives were deeply interwoven with some Hindu-Muslim synthetic ideas and subjectivities, and these involvements are articulated throughout their writings which provide multiple vignettes of contemporary modes of amity and antagonism. Barua argues that the characterization of relations between Hindus and Muslims either in terms of an implacable hostility or of an unfragmented peace is historically inaccurate, for these relations were modulate

Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” o

Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017),  was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential. A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in

Islam is a religion of violence and behind every Muslim there lurks a potential terrorist. Islam is a threat to values of the Christian West. They are like oil and water. Clearly, they don't mix. One God and Two Religions: Christians and Muslims as Neighbors (Fortress Press, 2025) confronts these popular perceptions head-on. With keen insight and gentle understanding, Amir Hussain explores the differences between Christianity and Islam, as well as the many things these two enduring faith traditions hold in common - including, first and foremost, their belief in and desire to be faithful to the one, true God; their shared roots and scripture (from the Jewish faith); and the spiritual values of peace and social justice. In all of this, the book invites the reader to a place of reconciliation, to a place where the truth and value of each of these great faith traditions can be recognized and honored by the other. In the end, the metaphor of oil and water is an interesting one for the reality of conflict and the

After Revelation: The Rabbinic Past in the Medieval Islamic World offers a dynamic new perspective on medieval Jewish legal thought and its integration in the wider Islamic world. Here, Marc D. Herman demonstrates that Jews were fully conversant in their contemporaries' ideas about revelation, law, and legal interpretation. Bookended by the two luminaries of medieval Judaism--Saadia Gaon and Moses Maimonides--After Revelation analyzes the legal theory that medieval Jews produced in Islamic lands, mostly in Arabic, and reveals previously unrecognized commonalities between Jewish and Islamic constructions of religious law. Herman tackles one of the central doctrines of post-biblical Judaism: that God had supplemented the written Hebrew Bible with an Oral Torah. Tracing this idea from Baghdad to Córdoba to Cairo, he shows that the Oral Torah took many new forms in the medieval Islamic world. After Revelation makes plain that medieval Judaism took the shapes that it did largely because of contact with Islam. Y

In light of the profound physical and mental traumas of colonization endured by North Africans, historians of recent decades have primarily concentrated their studies of North Africa on colonial violence, domination, and shock. The choice is an understandable one. But in his new monograph, A Slave between Empires: A Transimperial History of North Africa (Columbia University Press, 2020), M’hamed Oualdi asks how a history of the modern Maghreb might look if we did not perceive it solely through the prism of European colonization, and argues that widening our gaze might force us to redefine our understanding of colonialism — and its limits. As a sequel of sorts to his first book, Oualdi explores the life and afterlife of one figure, the manumitted slave and Tunisian dignitary Husayn Ibn ‘Abdallah, as an aperture through which to understand the financial, intellectual, and kinship networks that mingled with processes of colonialism and Ottoman governance in unexpected ways to produce the modern Maghreb. A master

In December 2024, the long and bloody stalemate in Syria broke down. In a transformation breathtaking for its suddenness and speed, President Bashar al-Assad, the beating heart of Arab authoritarianism, fled to Russia, his dungeons emptying as rebels overcame the Syrian army with scarcely a fight. Euphoria at the collapse of a government people never voted for was tempered by fear for the future. The victorious insurgents were supported by outside powers and had a track record of brutality comparable to Assad’s in addition to religious fanaticism. Syrians—whose fragile, cosmopolitan mosaic has been repeatedly shattered by foreign-backed sectarians—faced rule by an avowedly Islamist regime that pledged to break with its past and show tolerance to all religious communities. In Syria: Civil War to Holy War? (OR Books, 2024), Charles Glass shows how Assad’s misrule, Sunni fundamentalism, and Western deceit combined to create and prolong the Syrian disaster, which since 2011 has claimed more than two hundred tho

A History of the Muslim World: From Its Origins to the Dawn of Modernity (Princeton UP, 2024) by Michael A. Cook This book describes and explains the major events, personalities, conflicts, and convergences that have shaped the history of the Muslim world. The body of the book takes readers from the origins of Islam to the eve of the nineteenth century, and an epilogue continues the story to the present day. Michael Cook thus provides a broad history of a civilization remarkable for both its unity and diversity.After setting the scene in the Middle East of late antiquity, the book depicts the rise of Islam as one of the great black swan events of history. It continues with the spectacular rise of the Caliphate, an empire that by the time it broke up had nurtured the formation of a new civilization. It then goes on to cover the diverse histories of all the major regions of the Muslim world, providing a wide-ranging account of the key military, political, and cultural developments that accompanied the eastward

Love in Sufi Literature: Ibn ‘Ajiba’s Understanding of the Divine Word (Routledge, 2023) explores the role of divine love in the Quranic commentary of the Moroccan Sufi scholar Aḥmad Ibn ʿAjība (d. 1224/1809). Through close textual analysis of Ibn ʿAjība’s exegesis al-Baḥr al-madīd—The Abundant Ocean—and drawing on his other Sufi writings the book illuminates the scholar’s theory of divine love, drawn from his scholarly antecedents, to elucidate its role and the scholar’s impact on the wider field of Quranic scholarship. This close analysis is supplemented by a comparative approach focusing on several other eminent and influential Sufi commentaries. What is displayed is that Ibn ʿAjība’s exegesis connected theoretical works on the concept of divine love to their practical application, a breakthrough in Sufi literature. The study situates Ibn ‘Ajība’s thought in theological and historical perspective, engaging with his mystical approach which integrates his theory of divine love with other Sufi doctrines in a

The Collective Dream: Egyptians Longing For A Better Life (Palgrave Macmillan, 2023) links two seminal moments in Egypt’s history – the Revolution of 25th January 2011 and the presidency of Gamal Abdel Nasser – through various cultural manifestations. It conceives the concept of “collective dreaming” to map out the subliminal feeling that runs deep through experiences of socially transformative moments. Sarah Nagaty has extensively studied the structure of feelings that encompasses the experiences not only of activist minorities but the broader mass of revolutionary movements. In certain historical moments, hopes and aspirations bind together millions of people from all walks of life: students, workers, farmers, and middle-class professionals. Nagaty calls this phenomenon the “collective dream”, something which has been carried through generations of Egyptians. In this episode, Ibrahim Fawzy sat down with Sarah Nagaty to discuss the conceptual roots of the collective dream and the overlooked histories of Nub

Simon Stjernholm's new book Sensing Islam: Engaging and Contesting the Senses in Muslim Religiosity (Bloomsbury Press, 2025) considers specific case studies of embodiment and oratory productions by Muslims in Denmark, Sweden, and Cyprus. In the chapter on approaching God, we learn how rituals such as du‘a (intercessory prayers) or dhikr (remembrance of God) informs sensorial experiences of the divine, particularly intimate ones, while the discussion on meditating on Muhammad considers the bodily aspects of Prophet Muhammad, such as his saliva, urine, and sweat that influence mawlid literatures and ritual performance of them within Sufi communities like the Naqshbandi-Haqqanis. Though rituals emerging from embodied understandings of holy figures are not without some tension, as we learn throughout the book but especially during the discussion on graves. Here the interred bodies of Sufi saints are caught up in debates around the permissibility of shrine visitation, a topic that comes up amongst lectures given b

In this episode of Unlocking Academia, host Raja Aderdor speaks with Dr. Basma A. S. Dajani, Professor of Arabic Language and Literature, in a sweeping conversation on Arab-Andalusian love poetry and the cultural, linguistic, and emotional legacies it continues to inspire. Rooted in her 1994 book The Arab Andalusian Love Poetry: A Study of the Interaction Between Place and Man Through Time (AU Cairo Press, 1994), Dr. Dajani traces the origins of her research back to a formative journey to Granada in the early 1990s, where she was deeply influenced by the stories of Alhambra, her father the historian Ahmad Sidqi Dajani, and conversations with philosopher Roger Garaudy and Salma Taji. Drawing on decades of scholarship, she discusses her study of classical Arabic manuscripts, including Massare’ alUshaaq by Ja’far alSarraj, and reflects on the intersections of poetry, gender, geography, and intercultural dialogue. Together, they explore the themes of longing, nostalgia, and nature in the poetry of Al-Andalus; t

The Birthplace of Jesus Is in Palestine: A Memoir (Wipf and Stock, 2024) is a narrative of a Christian family in Bethlehem in the West Bank. Based on diary entries and interviews from 2000 to 2023, the Dutch author--an anthropologist and peace activist--chronicles the spontaneous reactions of his Palestinian children and wife navigating the challenges posed by curfews and checkpoints. Problems of Palestinian school life are shown from the perspective of teachers and students. Against the background of Israeli occupation and settlement building, the intricacies of Palestinian culture in its daily rhythms and domestic spaces come to life. Throughout the pages, the key Palestinian concept of sumud, or steadfastness, is explored. The memoir details acts of creative nonviolent resistance, individual protests, affirmations of cultural identity, and inspiring examples of Muslim-Christian community. The book also reveals unexpected connections between Palestinian culture in the Bethlehem area and broader Christian va

Secularism and Islam in Bangladesh: 50 Years After Independence (Routledge, 2025) comprehensively analyses the syncretistic form of Bengali Islam and its relationship with secularism in Bangladesh from pre-British to contemporary times. It focuses on the importance of understanding the dynamics between religion and secularism within specific cultural contexts. Arguing that extremist interpretations of Islam, which aim to establish a theocratic state, have not been able to influence the pluralistic religious and cultural life of Bangladesh substantially, the book shows that religious and cultural pluralism will continue to thrive despite the apparent threat posed by increasing religiosity among Bangladeshi Muslims. This book is a timely and significant contribution to the discourse on secularism and Islam, with relevance beyond Bangladesh and the wider Islamic world. It will appeal to scholars and researchers working in the fields of South Asian Studies, Asian Religions, and the Sociology of Religion. Learn mo

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal’s literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l’aimes ou tu la fermes or France, Love it or Shut it, a collection of her major a

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of

Quran Commentary and the Biblical Turn (de Gruyter, 2024) examines the exegetical relationship between the Quran and the Bible in Islamic intellectual history. As the two have been called "intertwined scriptures" due to the Quran’s frequent invocation of biblical narratives and figures, a question is raised: what is the history of Muslims’ exegetical engagement with the biblical text? Through a survey of 179 Quran commentaries, the book establishes itself with foundations in the longitudinal history of the Bible in Quranic exegesis. From that point, the book offers detailed case studies and historical contextualisation of the history of the use of the Biblical text in Quranic commentaries, which culminated in a “Biblical turn” in the late-nineteenth and early-twentieth centuries. This Biblical Turn, which had global influences and impacts, did not only generate new Muslim views of the Bible but even new interpretations of the Quran itself. Quran Commentary and the Biblical Turn makes interventions in several