Hebraic Heritage Radio Podcasts

When the exiles of Israel are ingathered by Messiah Yeshua, they will be accompanied by the Shekinah, the glory of the Lord. This will manifest as cloud by day and pillar of fire by night. The Greater Exodus takes place during the last three and one half years prior to the return of Yeshua upon the Mount of Olives. During this time, the Beast and the Beast system will rule for 42 months. The saints who love Yeshua, and who follow His commands, His Torah, proclaim their victory over the Beast and this is why they sing this song: And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Revelation 15:2-3 During this 42 month period, also known as Jac

What is biblical Zion? Biblical Zion includes the following: *The people of Zion *living in the land of Israel *following the Torah by the Spirit *with Yeshua as their King dwelling with them in Jerusalem *It is the fulfillment of the covenant that Yeshua made with Abraham *With the birth of the Biblical Zion nation, this results in the end of the exile of the 12 tribes of Israel *Biblical Zion is associated with the Messianic era. *Yeshua’s Shekinah will cover the earth during that time. *It is the uniting of Yeshua to His people, all 12 tribes Israel, united to the land of Israel and united to following Torah. They are all ONE, ECHAD. Zion is a term for the people of the God of Israel. (Isaiah 51:16) Zion is a term for the land of Israel. (Joel 2:1) In this session, we will also learn that Jacob is the inheritance for the God of Israel. (Deut. 32:9) The land of Israel is the inheritance of the nation of Israel. (Exodus 6:8). The Torah is the inheritance of the nation of Israel (Deuteronomy 33:4). Jacob’

In the final segments of this teaching, we will be examining in greater detail how the Shekinah glory will manifest during the Greater Exodus as a cloud by day and the pillar of fire by night, leading the exiles of Israel on a journey home to the land. When Yeshua returns and sets up His kingdom, ruling and reigning from Jerusalem, the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. We will also be looking at the departure journey of the Shekinah. We want to see the connection between the Shekinah to the Mount of Olives and Yeshua. The Ten journeys made by the Shekinah include: *From cherub to cherub *From the cherub to the threshold of the house *From the threshold of the house to the cherubim *From the cherubim to the East Gate *From the East Gate to the Court *From the Court to the roof *From the roof to the altar *From the altar to the wall *From the wall to the city of Jerusalem *From the city of Jerusalem to the Mount of Olives What we are going to do i

The Shekinah dwells in the tabernacle. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. Exodus 33: 8-10 What is the meaning and the message behind that? The God of Israel, the Shekinah, desires to dwell with his people. He wants His presence to be with us. For His presence to dwell with us, we need to love Him, keep His commands and follow His Torah by the power of the Holy Spirit, the Ruach Hakodesh. When the children of Israel built the golden calf, they exchanged the Shekinah, the glory of the Lord, for the golden calf. When we participate in a golden calf system

In the last session, we looked at the question: What are the principles associated with the Shekinah? *You are to pray as if the Shekinah is with you. *The Shekinah accompanies the righteous. Wherever the righteous goes, the shekinah accompanies them. *The Shekinah dwells whenever we study the Torah, whenever we teach the Torah, or whenever we seek to follow the Torah. The shekinah will not dwell where there is sin or where there is perverted judgment or mixed worship. *The Shekinah is associated with feminine attributes including mercy, lovingkindness, nurturing and compassion. In this session, we will look at this: What do the rabbis define as the Shekinah from Genesis to Mt Sinai? Wherever Israel was exiled, the Shekinah followed them there. When Joseph was sold into slavery in Egypt, the Shekinah went with him. When Jacob and his sons went down to Egypt, the Shekinah went with them. This is a major principle. Because the Shekinah is in exile with the exiles of Israel, when the exiles of Israel are ga

The ancient rabbis teach that there is a High Priest in the heavenly Jerusalem, and that this High Priest is a mediator between man and the “Ein Sof” (God the Father). We can see that Yeshua is that mediator: And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. Hebrews 9:15 The rabbis teach that the Shekinah, or the Malak, has the government of God placed in His hand and will be upon His shoulders: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6 Lets summarize what we have covered so far in this teaching: *The shekinah is Yahweh and Elohim *The shekinah is a consuming fire *The shekinah is the glory of God *The shekinah is the malak/messenger of the Lord *The shek

In this teaching we will see that Yeshua is the “shekinah” or the glory of the Lord. The teaching is broken down into four sections: *First, what is the shekinah (or glory) of the Lord? How do the rabbis define the shekinah. Then we will see that Yeshua is the shekinah *Second, what are the principles associated with the shekinah *Third, we will look at what the rabbis define as the shekinah from Genesis to Mt Sinai *Fourth, in the Greater Exodus, in the gathering and the uniting of the 12 tribes of Israel, during the last 3 and ½ years of the tribulation period, we will see that Yeshua is going to appear in the form of cloud by day and pillar of fire by night. This cloud by day and pillar of fire by night will be leading the exiles of Israel on a journey home to the land of Israel. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com Are you being blessed by these teachings? Pleas

The three columns of the sefirot have a male side, God the Father, and a female side, likened unto a mother, or the Holy Spirit. The reconciling of these two in between is called the “son of Yah”. The center column is likened to being the son, the Messiah, Yeshua. Let’s summarize what we have learned in this teaching: *Who we understand to be God the Father, He is explained as being “Ein Sof” *No one has seen God the Father *God the Father dwells in light that no man can approach *Ein Sof reveals himself through the 10 sefirot *Yeshua is Elohim and YHVH *Yeshua is the visible image of the “one without definition” (Ein Sof) *Yeshua is Adam Kadmon, the image of Ein Sof before Adam *Yeshua is the son of Ein Sof *Yeshua is the Jewish Metatron *Yeshua is the middle pillar of the Godhead *Yeshua is in the bosom of the Father *Yeshua created the heaven and the earth *Yeshua is the light of creation *Yeshua is the light of the world This teaching explains how the Rabbis view God the Father as being 'Ein Sof,' whic

In this session we learn from a Jewish perspective, that the God of Israel is “Ein Sof”. He manifests Himself to the natural world by causing His eternal light to become like a prism. The prism has ten rays of light, and they are called “sefirot”. This prism reveals ten attributes of “Ein Sof”, the God of infinite light. The ten “Sefirot” are also called the “Tree of Life”. They form three pillars which represent the “Godhead”. The central column is Yeshua. The Torah is also known as the “tree of life”: My son, forget not my law; but let thine heart keep my commandments: She is a tree of life to them that lay hold upon her: and happy is every one that retains her. Proverbs 3:1,18 Blessed are they that do his commandments,that they may have right to the tree of life, and may enter in through the gates into the city. Revelation 22:14 The Torah, which is LIGHT. The Torah was made FLESH and came into the world as Yeshua: In the beginning was the Word, and the Word was with God, and the Word was God. All

The term “Elohim” is a finite reflection of “Ein Sof”. Elohim is an image or a blueprint of “Ein Sof”, and this blueprint serves for creating man. So God (Elohim) created man in His own image; in the image of God He created him; male and female He created them. Genesis 1:27 When the light from Ein Sof came into the black hole, the void, at the beginning of creation, it was so brilliant and bright that nothing could hold or contain it. It shattered the vessels that it touched. We see that the shattering of the vessels then created an opportunity for those shattered vessels to be restored. We see then, in creation, we have this concept of something breaking and then something is to be restored. So we have in the creation, the concept of “exile” (the breaking) and redemption (the restoration). For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com Are you being blessed by these teachi

In this teaching we will be looking at the Hebraic view of the creation, and see that Yeshua is the creator. With this background of understanding the Creation, we will be looking at these New Testament scriptures in a Hebraic light: John 1:1-5,18, Romans 1:20, Colossians 1:15-16, Colossians 2:9, and Hebrews 1:1-3. In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shines in darkness; and the darkness comprehended it not. John 1:1-5 In this teaching we are going to show you the connection between Creation and the concept of LIGHT and the separating of the LIGHT from the DARKNESS. In Jewish thought, the Rabbis view God the Father as being “Ein Sof”. This can be translated as 'without definition', the “limitless one”, and “unending” and “infinite”. We will learn how God the Father reveals Himself to a physical world through the M

In this session, we also look at what the Prophets tell us about the “Day of the Lord”. The Day of the Lord is associated with: *birth pangs/tribulation/afflictions (Isaiah 13:6-8) *the time known as Jacob’s trouble (Jer 30:6-7) *Gaza will be forsaken (Zeph. 2: 3-4, fulfilled August 2005) *the land of Israel will be divided (Joel 3:1-2, fulfilled, Dec 23, 2016) * Ephraim and Judah will return to Israel during the time of Jacob’s trouble. (Jer 30:3) * The Day of the Lord is a time of judgment upon the nations. (Jer. 30:11) *The nations are judged for afflicting Israel. *The ingathering of the exiles of Israel is linked with the fall of Babylon. (Jer. 50:3-4) * Yahweh’s people flee Babylon and return to Israel AFTER the sword has come to Babylon. (Jer 50: 16) * You are saved by repentance in the Day of the Lord. (Zeph 2:3) * Redemption is an act of mercy by the God of Israel for the purpose of sanctifying His name. (Psalm 102:13,16) * The exiles will be redeemed by the mighty hand and an outstretched arm of Ya

Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them. And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land. Jeremiah 12:14-15 We saw in the last session the pattern of exile and redemption: Sin causes punishment and exile to upon the children of Israel ~ Both Northern and Southern kingdom go into exile ~ They are afflicted and oppressed by their captors ~ they cry out to Yahweh and repent and return to Yahweh and to his Torah ~ the Messiah comes to gather them and return them to the land. And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day,

We begin with going over the Torah principle that biblical history is prophecy. The events that happened to our forefathers foreshadow and prophecy to the events that will be repeated in the lives of their descendants (us). The first exodus is a prophetic blueprint and template for the FINAL exodus and ingathering of the exiles of Israel. Then, we look at the cycle of exile and redemption: *it begins by breaking the covenant at Mt Sinai and for not following the Torah. *the punishment for not following Torah is exile to the nations. *Israel experiences bondage by their captors which brings about a yearning for repentance. *Repentance brings about redemption. *It’s the Messiah who will gather the exiles of Israel and brings them back to Israel. *The future redemption is like the historical Egyptian redemption. *The ingathering of the exiles is associated with the judgment of the nations and the fall of the end of days daughter of Babylon nation during the tribulation period (Jacob’s trouble). For more Edd

Did you know that the Rabbis of classical Jewish writings (Ramban, Rashi, Rebbi Menachem Schneerson, Joseph Klausner) that they are EXPECTING and LOOKING FOR a Messiah who will GATHER all 12 of the scattered tribes of Israel? Maimonides (Rambam) wrote: “If a king will arise from the house of David and if he gathers in the dispersed remnant of Israel, he is DEFINITELY the Messiah !” Ramban writes the following: “In future time, the King Messiah will arise and renew the Davidic dynasty, restoring it to its initial sovereignty. He will rebuild the temple and gather the dispersed of Israel.” There are MANY proof texts for this principle found in the scriptures. One of them is from Deut. 30:1-5: And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I co

What are the rabbi’s expectations for the Messiah? What is it that they are looking for? The Rabbis teach the following about the Messiah: *Light dwells within the Kingly Messiah *Messiah is the “one who breaks through”. He is the “breaker” (Micah 2:12-13) *Messiah has healing in His wings (Malachi 4:2) *Messiah will teach the Torah at the deeper sod level. This is the HEART of the Torah. *Messiah will be considered a teacher of Torah or a Rabbi. *Messiah will seek the lost sheep of Israel who have strayed away. (Ezekiel 34: 12-14) *Jonah symbolizes Messiah Ben Joseph or the Suffering Messiah *Messiah is the stone of stumbling (Isaiah 8:14) *Messiah is stricken on the cheek with a rod (Micah 5:1) *Messiah bears our sins and sicknesses (Isaiah 53) *Messiah is lowly and will ride upon a donkey (Zech 9:9) *Messiah will appear, and then He will disappear. *Messiah’s feet will stand upon the Mount of Olives (Zech 14:4) *Messiah gathers all 12 tribes of the exiles of Israel. How do the New Testament scriptures f

What are the rabbi’s expectations for the Messiah? What is it that they are looking for? What is the New Testament application and fulfillment of these Rabbinic expectations of the Messiah? In this session, we learn that the rabbis believe the following about the Messiah: *The light dwells with the Kingly Messiah We see that Yeshua is LIGHT: Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. John 8:12 We see that the Torah is LIGHT: For the commandment is a lamp; and the Torah is light; and reproofs of instruction are the way of life. Proverbs 6:23 Jewish rabbinic sources also believe that the Messiah is the “one who breaks through”. He is the “breaker”, or the “parats”. I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude

What are the rabbi’s expectations for the Messiah? What is it that they are looking for? We have seen so far that the rabbis believe the following about the Messiah: *Messiah means anointed ~ He will be the anointed one *Moses is a “foreshadow”’ and “type” of the Messiah *Moses was the FIRST Redeemer, the Messiah will be the LAST Redeemer *Messiah is a Judge, Savior and King *King David is a type, a foreshadow and a prophecy of the Messiah *Messiah is a Shepherd who will gather his scattered flock (Ezekiel 34:12-13) *He is the Son of David (Matthew 21:9) *One of His names is “Shiloh” (Genesis 49:10) *He is the “Prince of Peace” (Isaiah 9:6) *He is “Yahweh our Righteousness” (Isaiah 23:6) *He is the “Righteous branch/bloom” (Isaiah 23:5) *He is the “Son of Man” (Daniel 7:13) *He is the “Root of Jesse” (Isaiah 11:10) *He is the “firstborn” (Psalm 89:27) *He will be born in Bethlehem (Micah 5:2) *He will reveal himself in the Galilee (Isaiah 9:1-2) *He is a humble servant and the spirit of Yahweh will rest up

What are the rabbi’s expectations for the Messiah? What is it that they are looking for?They expect the Messiah to be a Judge, a Savior and a King. In the book of Judges, the children of Israel fall away from the Torah. They would then come under oppressive kings. They would then cry out for deliverance. The Lord would hear their cry and raise up Judges to deliver them. These saviors had the characteristics of Moses. Yeshua is our judge. Yeshua is also our Savior. The God of our fathers raised up Yeshua, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins. Acts 5:30-31 In Jewish thought, the rabbis understand that the term, “son of David” is a term for the Messiah. They believe that King David is a “type” of the Messiah. He is regarded as the “ideal” king of Israel. The “son of David” is a title for the Messiah. And the multitudes that went before, and that followed, cried, saying, Hosanna to th

What is the rabbinic expectation of Messiah? What do they look for in Messiah? In Jewish thought, the Messiah is likened unto Moses. His life is a foreshadow and a prophecy of the Messiah to come. Therefore, when we look at, seek for and identify who the Messiah is, he must be like Moses, and be greater than Moses. There are parallels between Moses and Yeshua. In this session, we look at what those parallels are. Moses performed signs and miracles on behalf of the children of Israel. Yeshua, in His ministry, also performed signs and miracles on behalf of the people. Moses lifted up His rod, and showed dominion over the Red Sea and the Red Sea parted for the children of Israel. Similarly, Yeshua demonstrated dominion over the sea when he walked on the water (John 6:18-2). This is spiritually significant. The sea is seen to be the habitat/dominion of HaSatan, the serpent, or leviathan. When both Moses and Yeshua show dominion over the sea, it is showing dominion over the kingdom of darkness and HaSatan.